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It treated to the modernity of western society with animadvert spirit of Marxism, exceeded the aesthetic modernity which is based on didacticism aesthetic and German classic aesthetic, spark plugged aesthetic education.

它以马克思主义的批判精神对待西方社会的现代性,超越西方启蒙主义美学和德国古典美学所构建的审美现代性,为人类的全面自由发展而倡导审美教育。

Kai Nielsen is a member of analytical Marxism and the representative person of Western egalitarianism of left wing.

凯尼尔森是分析学派马克思主义的成员之一,也是西方"左冀"平等主义的主要代表。

It is compatible between institutional analyses of Marxism and the Western institutionalism.

马克思主义的制度分析方法与西方制度主义是可以兼容的,体现了个体与整体的统一。

Though early Baudrillard's thought was in the influence of Western Marxism, and his analysis was anchored in Marx's logic of production, he thought that when the era of consumer was coming, the modern Capitalism had been controlled by code, and the external manipulation of power had transmitted into introjection of unconsciousness.

虽然早期鲍德里亚的思想在总体上处于西方马克思主义的理论框架中,并且将马克思的生产逻辑作为自己分析的理论基础,但他又认为随着消费社会的来临,现代资本主义社会已经被符码所操控,外在的权力操控转变为无意识层面的自我投注。

Gayatri Chakravorty Spivak, one of the most brilliant critics and theorists in contemporary literary criticism, is called a feminist Marxism deconstructivist.

斯皮瓦克是赛义德之后当今文学批评界最杰出的批评家和理论家之一,被称为&女性主义马克思主义的解构主义者&。

Besides, the main problem for judicial practice in China is not substantive unjustice but procedure one .

过去我国深受此种观点的影响,并冠之以马克思主义的观点,其理论依据常引据马克思在论述德国莱茵省议会关于盗窃林木法的辩论时对实体法和程序法的关系所作的经典论断:审判程序和法律二者之间的关系如此密切,就象动物的外形和血肉的联系一样。

All these malpractices and devia-tions as well as their consequences had not been recognized and thereforeleaving some hidden trouble.After the World War Ⅱ,Stalin and BolshevikParty aorked out a time-table of transition to communism,and becameeven more left-leaning,and thus solidified and absolutized the malpractisedand deviant system Until the mid-1980s,the leaders of the Party of SovietUnion,one after another,ahd been bound up to the"Left"dogma,lackedthe sense of times and Marxist philosophical spirit.They only wanted toperfect the prewar model,over-estimated their situation and national pow-er,developed great partism and great-nation chauvinism into hegemonism,and therefore,the model of Soviet Union became further rigiditized.

战后,斯大林和联共制定向共产主义过渡的时间表,在许多理论问题和政策实践上进一步&左&倾,从而将有缺陷和偏差的体制模式凝固化,绝对化。80年代中期以前,苏共及其一代又一代领导人束缚于&左&的理论教条,缺乏时代感和马克思主义的求实创新精神,只满足于对战前模式进行完善,同时过高估计苏联社会发展所处阶段和国力,将大党主义和大国沙文主义发展为霸权主义,以致苏联模式进一步僵化。

This paper, starting to explain the definition and the analysis of Utopia, through Utopian ideas outside of Utopia or the development of the spirit of Utopia, persisting in the scientific theory of Marxism, mainly studies the value of Utopia and the beneficial inspiration of ideal society. Not only positively inquired about the Utopia and the society develop the objective law conjunction spot, also to the Utopia knew on misinterprets even is the misunderstanding proposes the question and the reply. Finally the ultimate objective which develops the Utopia meaning and the society is persons full scale development organic synthesis, and the establishment to the scientific attitude which positively develops the good and discard the bad enriches the Utopia thought connotation, simultaneously unceasingly gives the proof in the society historic course, for the impetus Utopia development future trend, then fundamentally will reject its own existence all sorts unreasonable factor, will enable the Utopia this society ideal perfect design to have the possibility under the situation which the humanity will progress which the reality will transform.

本文拟从乌托邦的原始解读入手,运用例证法、引证法、对比法、定义法、演绎法和归纳法,通过乌托邦思想史的历史溯源,以马克思主义的唯物史观和科学社会主义等理论为依据,全面剖析乌托邦正反两方面的价值性,在着力探讨乌托邦合理成分转化为理想的可能性基础之上,就乌托邦的取舍问题提出个人的见解,最后再将乌托邦置于当前社会发展的背景下,按照构建和谐社会乃至和谐世界的总体要求,对进一步澄清关于乌托邦的模糊认识,并使乌托邦走出历史发展中的误区注入新的血液和营养,从而能够真正发挥乌托邦人性关怀的精神救赎作用,实现乌托邦理性光芒与马克思关于人的全面发展的思想的高度统一,为不断促进人的全面发展提供更加美好和更加广阔的希望空间。

Why do you consider Maoism the third stage of Marxism?

您为什么认为毛主义是马克思主义的第三阶段?

In 1848, Marx and Engels wrote the "Communist Manifesto" come out, marking the birth of Marxism.

1848年,马克思、恩格斯撰写的《共产党宣言》的问世,标志着马克思主义的诞生。

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