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What I do not feel to regard political consciousness as appendage is belletristic now the place that has what nobility, also do not feel 4 excessive are worn what does network literature of warm blood have to be able to 't bear scurvily.

我不觉得作为政治意识附庸的当代纯文学有什么高贵的地方,也不觉得四溢着热血的网络文学有什么粗鄙不堪。

In this phase, social and historical criticism was outshining all the others.It paied much attention to the analysis of the social history background,emphasized the class nature and inclination.Realism,romanticism,patriotism and the Idiosyncrasy of the People is belletristic keywords.

新时期以来,在&解放思想,实事求是&的精神指导下,古代文学研究从政治的附庸状态下解放出来,确立了古代文学学科的独立性,形成以马克思主义为指导,综合运用各种方法的主导多元的研究格局。

In 547, Cyrus added Lydia to his possessions, a state that had among its vassals the Greek and Carian towns in the west and southwest of what is now Turkey.

在547个,居鲁士说丽迪雅对他的财产,国家已在其附庸希腊和Carian城镇在西部和西南部的现在的土耳其。

The dependencies of the Channel Islands and the Isle of Man, formally possessions of the Crown, form a federacy with the United Kingdom collectively known as the British Islands.

Channel岛和人小岛的附庸,冠的正式财产,形成一个联邦与英国共同以英国的海岛著名。

By 1300 BC they had been reduced to their homeland and the status of vassal of the Hatti, a western Indo-European people (belonging to the linguistic "kentum" group) who dominated most of Asia Minor from their capital of Hattutshash and threatened Egypt even more.

公元前1300年,它们的领土已经变成了赫梯的附庸国。赫梯人是西部印欧语系的人(属于语言学上的&K类语言&级别),从他们的首都哈特萨什,占领了小亚细亚的大部分地区,甚至威胁到埃及。

The Mitanni were an eastern Indo-European people (belonging to the linguistic "satem" group) who settled in northern Mesopotamia circa 1600 BC South-East of Turkey and by circa 1450 BC established a medium-size empire east, north and west, and temporarily made tributary vassals out of kings in the west, even as far as Kafti and making them a major threat for the Pharaoh.

米坦尼人是一群东部印欧语系的人(属于语言学上的&S类语言&组别),大约在公元前1600年从土耳其东南部移居到美索不达米亚,大约在公元前1450年建立一个中等大小的帝国,让东面、北面和西面,甚至远至卡夫提的附庸诸候国暂时脱离了西面的国王,使他们成为了埃及法老的主要威胁。

By analyzing the images of women in the male-dominated society in which women were only regarded as men's accessories or marginalized and sexual politics embodied in Marrow narrative discourses,it hints that Conrad was influenced by patriarchic ideologies ,and he characterized binary women in the gender construction and characterization ,and this sugg.

通过分析马洛话语下的女性形象,在父权思想占统治地位的社会,女性只能作为男性的附庸,或者被边缘化,作品中展现的性别政治观点,折射出作者康拉德受父权思想的影响,在性别的建构和人物的塑造问题上,塑造了二元对立的女性形象,体现了他的性别歧视。

During the transformation from the matriarchal to patrilineal society, the female gradually became the appendage of the male, and corresponding with such a change the chastity idea came to be put forward and popularized.

在由母系社会向父系社会的转变中,女性逐步由主导变为男性的附庸,与女性地位衍变相对应的是贞节观念的产生并逐步强化。

As already told, the construction of the palace and the nearby city caused the indignation of the Parthian king Artabanus V, who invaded Persis to teach manners to his vassal, but was defeated (224 CE).

正如已经表示,修建宫殿和附近的城市造成了愤慨的帕提亚国王阿尔达班五,谁入侵持久教他礼貌的附庸,但被击败( 224 CE认证)。

In 1980s, being dead against the biggest cultural change in the rising American TV epoch- all public words appear in the form of entertainment forming a cultural spirit - the American Neil Portsman wrote《Amusing ourselves to death》, analysing deeply that all the cultural content will be willing dependency to entertainment, with no complainte and even complete silence,'As a result we have become a species which is amusing itself to death', this proved to be true what Huxley said in 《The Beautiful New World》in 1932 'Men lose freedom because of entertainment, we will be destroyed by what we love'.

1980年代,美国人尼尔·波兹曼,针对美国这种一切公众话语都逐渐以娱乐的方式出现,并成为一种文化精神的文化的重大转变,写了《娱乐至死》,透析一切文化内容都将心甘情愿地成为娱乐的附庸,而且毫无怨言,甚至无声无息,&其结果是我们成了一个娱乐至死的物种&,论证了赫胥黎1932年《美丽新世界》中的预言&人们由于享乐失去了自由,我们将毁于我们热爱的东西&,正日益成为当今美国乃至全球的社会现实。

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