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Great comic artists assumes that truth may bear all lights, and thus they seek to accentuate contradictions in social action, not gloss over or trnascend them by appeals to extrasocial symbols of divine ends, cosmic purpose, or laws of nature.

Great comic artists认为真理总有根据,因此寻求强调社会行为中的矛盾,而不是掩盖或者超越这些矛盾;而掩盖超越使用的是超社会神的终结,宇宙的目的和自然的法则。

A word of caution: The expression "metaphysical freedom" is often regarded derisively by theorists, largely outside of philosophy, who fallaciously associate it only with extravagant views about the human condition, such as the view that metaphysical freedom provides persons with a capacity to transcend the material world, to choose and act unlimited by the laws of nature, or by any constraints from the material world.

小心这个词:&形而上自由&这个表达经常被哲学之外的空谈家嘲笑,他们错误的认为这是奢侈的观点,比如说形而上自由给了人超越物质世界的能力,来选择超越自然规则的能力,或是破坏物质世界的限制。

Such would be beyond the glory of Achilles, beyond Herakles...

这光荣将会超越阿喀琉斯超越赫拉克勒斯

To free the people of the world…such would be beyond the glory of Achilles, beyond Herakles…a feat to rival Prometheus…who was always a friend to man.

解放世界上的人们……超越阿基里斯的荣耀,超越海克力斯……与人类的朋友,普罗米修斯匹敌

He has theconsciousness of the death innerly, the childhood girlfriend's deathmade Humbert think the death uniquely;the death is unique to him, Lolita is the "time" for him. the death to him is not dread anymore and itchanges into metaphysical power;he heads for the death with the relationto Lolita, because in the relation he clearly feels that the being'sabsurd and brutal, he inevitably loses the past and the future ,so thedeath is not only the release but also the surpass for Humbert.To Lolita , she finally loses her meaning when trying to use thetime. The trip to the death is the certain result for her looking downon the rule of the time;she is most interested in the future;but herexperience with Humbert in fact have killed her who should be morevigorous, she just dies on the "now" time;and it also snatches herfuture, so Lolita is just from one nothingness-condition to another;Lolita can not grow in the right meaning and her life is not full enoughbecause she can not use the time rightly. Lolita costs too much for herlife just because she bantered the time and wanted to use the time toexceed all the control.So finally, the two people's fate is the death, with the time's pushing forward.

亨勃特的内心世界早已产生了深深的、终生受影响的&死亡&意识,童年女友的早夭使其过早地对&死亡&有了超越世俗想像的理解;&死亡&对于亨勃特是独特的;死亡对于亨勃特来讲不再恐惧,这种影响进而上升为一种强大的、形而上的力量;洛丽塔对他是种时间形式,在与洛丽塔的纠葛中他清醒地感受到了这种存在方式的荒诞与残酷,在灵魂与欲望的碰撞中亨勃特必然地失掉了&过去&和&现在&乃至&将来&,死亡对于亨勃特不仅是种解脱更是种超越,因此可以说在与洛丽塔的两性关系中亨勃特走向了时间之路的必然发展——死亡。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The experiences of Numberous domestic and international companies show that, only those who can continue to change in the steady development, surpass themsdlves and the past success of the enterprise, Can we have been successful all the time.

无数国内外成功企业的经验证明,只有那些稳步发展时还能继续变革,不断超越自我,超越过往成功的企业,才能长盛不衰。

From the linguistic view of the Zen, it should be rebelled with the thinking mode of objectization, which was impressed with language, concept and logic. Therefore, people could realize the truth life by our heart, conducting the faithful go to a rorty world. The Zen's another principle of "non-dualsamutaadharma-gate"is one of this exceeding ways.

从禅宗对语言世界的看法来看,为能体察到本真的生命状态,就必须对&分别说法&以及语言、概念、逻辑为特征的对象性思维模式进行反叛,将信仰者引向对绝对、超越对象的思考,&不二法门&思想即是禅宗摆脱语言文字笊篱的超越方法。

PERFECTION necessity; just-right-ness; just-so-ness; inevitability; suitability; justice; completeness;"oughtness"

例如,真理,美,公正等,它们都是我们超越性需要的对象,也是我们超越性动机的目的之所在。

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Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来,英国,在此地早期居住的是凯尔特人,已经被征服了三次。

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