赎罪的

Then, Mr. Lin Yung-ching presented the second report on The Pardoner』s Prologue and Tale from The Canterbury Tales by Geoffrey Chaucer. In the tale, Chaucer pointed out the main theme: Radix malorum est cupiditas through self-analysis and parables told by the pardoner selling indulgence.

接著，第二篇由林源庆先生报告《赦罪修士的故事》，本文为一短篇故事，节选自英国作家乔叟Geoffrey Chaucer的《坎特伯利故事集》，故事中藉由贩卖赎罪券的赦罪修士之自我剖析以及其所讲述的譬喻故事，点出贪婪为万恶渊薮的寓意。

A lively debate has broken out among those who defend classical theories of the Atonement and those who see them as some variation of the caricature Dorothy Sayers drew 60 years ago

新兴教会阵营对赎罪论的看法，多少像桃乐斯戴漪六十年前的夸张形容：「上帝想要灭绝所有人，但是祂的报复施虐因为自己的儿子虽然无辜，却被钉十字架，所以是个极其引人的受害者，所以祂得到充分满足。

Now…this contemplative separation arose as a compensatory or expiatory reaction against the growing attitude or practical men towards nature.

现在这个沉思性的分离，引起一个补偿性的或赎罪行的回应，对抗着日趋增长的人趋向自然的观念和实际。

It would be impossible to deal with all the theories of the atonement that have been formulated, but we might well notice that most can be brought under one or the other of three heads: those which see the essence of the matter as the effect of the cross on the believer; those which see it as a victory of some sort; and those which emphasize the Godward aspect.

也就不可能应对各种理论的赎罪已制定的，但我们可能会看到，最能带来下一个或其他的三国元首：那些现象看本质，对此事的影响，该十字架的信徒；那些视它为一个胜利的某种；以及那些强调godward方面。

This book also contains tracts from section Moed, primarily discussions of the rituals to be performed on important holy days: principally Passover and the Day of Atonement.

书3：这书也包含道从部分Moed那里的道Pesachim，Yomah 和Hagiga，主要被在重要的神圣的日子举行的仪式的讨论：主要逾越节和赎罪日。

Alexander and Hodge answered Taylor in seven articles in the Princeton Review (1830 - 31) by stressing Reformed doctrines such as the imputation of Adam's sin (Adam acted as a representative for all men and his sin was counted against them), Christ's substitutionary atonement, and the regenerating work of the Holy Spirit.

亚历山大和霍奇回答泰勒在七篇文章在普林斯顿评论（ 1830年至1831年），强调改革的理论，如估算亚当的罪孽（亚当作为一名代表所有男人和他的罪过是对他们的计数），基督的substitutionary赎罪，和再生工作的圣灵。

They are the spirits, the low spirits and melancholy forebodings, of fallen souls that once in human shape night-walked the earth and did the deeds of darkness, now expiating their sins with their wailing hymns or threnodies in the scenery of their transgressions.

它们是一个堕落灵魂的化身，阴郁的精神，忧愁的预兆，它们曾经有人类的形态，夜夜在大地上走动，干着黑暗的勾当，而现在在罪恶的场景中，它们悲歌着祈求赎罪。

Religious motives were not lacking, for many Christians were in the habit of celebrating the Feast of the Blowing of the Shofar, or New-Year, the Day of Atonement, and the Feast of Tabernacles "Adversus Judos," i.; ed.

宗教动机并不缺乏，对于许多基督徒的人的习惯，欢庆宴的吹的呼召，或引入新的一年，在赎罪日和住棚节（简称&相反judos ，&一；海关。

A lively debate has broken out among those who defend classical theories of the Atonement and those who see them as some variation of the caricature Dorothy Sayers drew 60 years ago

新兴教会阵營对赎罪论的看法，多少像桃乐斯戴漪六十年前的夸张形容：「上帝想要灭绝所有人，但是他的报复施虐因为自己的儿子虽然无辜，却被钉十字架，所以是個极其引人的受害者，所以他得到充分满足。

The brother with whom he had quarreled returned to his own tent - his conscience would not permit him to offer his trespass offering, since he had not been reconciled to his brother, and he grieves the loss of his relationship with his brother and his God.

那个和他吵架的弟兄回到自己的帐篷——他的良心不容他去献赎罪祭，因为他并没有和他的弟兄和好，他为他和他兄以及和神之间关系的破灭和伤心。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。