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The practical national policies became the fundamental guiding policy of the Tang Dynasty. The key idea of it was put placation and conciliatory into the first place, and sending armed force to suppress was the supplementary means. Marriage occupied a important position in this strategically idea.

在这两朝形成的一套比较完整的边疆军事战略及民族政策,成为整个唐朝边疆军事战略和民族政策的基本指导方针,其核心思想就是"怀柔远人,义在羁縻",以重兵戍边为后盾,以安抚为主,讨伐辅之,恩威并施,和亲在这一以怀柔为主的战略思想的指导下就占据了重要地位。

In my speeches I confined myself closely to those three positions which he had taken, controverting his proposition that this Union could not exist as our fathers made it, divided into free and slave States, controverting his proposition of a crusade against the Supreme Court because of the Dred Scott decision, and controverting his proposition that the Declaration of Independence included and meant the negroes as well as the white men, when it declared all men to be created equal....

在我的演说中,我将论题紧扣他采取的三个立场,反驳他关於这个国家不能照我们祖先原来的安排分为一半自由州一半蓄奴州的方式存在下去的观点;反驳他由於德莱德斯科特裁决而对最高法院的讨伐;反驳他所说的《独立宣言》关於人人生来平等的提法包括并也适用於黑人而不单单是白人的观点。

In my speeches I confined myself closely to those three positions which he had taken, controverting his proposition that this Union could not exist as our fathers made it, divided into free and slave States, controverting his proposition of a crusade against the Supreme Court because of the Dred Scott decision, and controverting his proposition that the Declaration of Independence included and meant the negroes as well as the white men, when it declared all men to be created equal....

在我的演说中,我将论题紧扣他采取的三个立场,反驳他关於这个国家不能照我们祖先原来的安排分爲一半自由州一半蓄奴州的方式存在下去的观点;反驳他由於德莱德E斯科特裁决而对最高法院的讨伐;反驳他所说的《独立宣言》关於人人生来平等的提法包括并也适用於黑人而不单单是白人的观点。

Going back into my own bedroom, my wife is also already in slumber land. And sometimes, the way she sleeps is really terrible (Pls don't tell anyone I said this! Hahaha). But luckily, she does not have a habit of snoring, and I am really thankful for that. However, I am the one with a super-power snore. I never believe it until one day, my wife video-taped and confronted me with it. I was literally "got mouth no dialogue" speechless. Hahaha.

回到卧房,老婆早就不懂睡到那里去了,姿势有时后还很难看(千万不要告诉别人是我说的,哈哈),不过她没有打鼾的习惯我真的是三生修来的福,反而是我有打鼾的特异功能,我一直都不相信,直到有一天,她用录象机录下讨伐我,我才哑口无言哈哈。

Afterwards ascended the throne for Emperor's Emperor Taitsung of Tang stations troops deep red state, punitive expedition Liu Wuzhou, Qin Wang the male only then mettle, the Jiangzhou drum musician was "the Qin king for it to break through the enemy lines happy"(was afterwards the famous drum tune "Qin Wang Directing Soldiers") the spirited morale, and launched an attack the operational verbal command in the battlefield the drum achievement, he led west the army eastern expedition to ask for sweeps away all obstacles, ever-victorious, has created in the war history myth.

绛州,是中国·山西省新绛县(被国务院命名为&历史文化名城&)的旧称,以鼓乐著称,在距今二千五百多年前的春秋战国时代与并州、临汾齐名,合称&晋国三城&。唐朝初年,秦王李世民(即后来登基为皇帝的唐太宗)屯兵绛州,讨伐刘武周,秦王雄才胆略,绛州鼓乐师为其作&秦王破阵乐&(就是后来著名的鼓曲《秦王点兵》)昂扬士气,并在战场上把鼓作为出击作战的号令,他率领军队东征西讨所向披靡,无往不胜,创造了战争史的神话。

One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定,那就是他们不赞成甚至反对以观念代替艺术,与此相关联的是他们承认甚至看重技术对於艺术的价值,他们都不是唯美主义者,但坚信审美是艺术必须具备的品质,在他们眼里一切所谓观念,即使是最有价值的观念在艺术中都必须经由审美的中介加以实现,虽然他们反对观念至上,反对当代艺术中蔑视以至讨伐技术的倾向,但他们并不标榜技术至上;他们承认并接受观念对於艺术的意义,但他们同时看重传达观念的方式,他们试图选择的是一条相对中庸的道路,不偏不倚,不左不右,亦中亦西,有古有今,前卫亦无不可,极端则须避免,能够做到这些,已经是作为教师的角色选择的极限,超越这些范畴的期待已经不很现实了,而远离这些范畴的选择又似乎有违於教师的身份。

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