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认清

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Identify your weaknesses, then use your brain to outsmart them.

认清你的弱点,然后用你的头脑去战胜它们。

And if then our enthusiasm still persists, if we still continue to love a profession and believe ourselves called to it after we have examined it in cold blood, after we have perceived its burdens and become acquainted with its difficulties, then we ought to adopt it, then neither does our enthusiasm deceive us nor does overhastiness carry us away.

如果我们通过冷静的研究,认清所选择的职业的全部分量,了解它的困难以后,我们仍然对它充满热情,我们仍然爱它,觉得自己适合它,那时我们就应该选择它,那时我们既不会受热情的欺骗,也不会仓促从事。

Don't overuse embedded links , and make sure they clearly identify what they link to.

不要过度使用嵌入式链接,并确保他们认清什么,他们的联系。

Chapter one is "Introduction". On the basis of summarizing the history of the study of the pictophonetic characters, we suppose some theoretical principle, such as the principle of the correspondence between the form and the meaning of the individual graph of Chinese characters, the principle of the total graphs of Chinese characters being a character-formation system, and the principle of the optimum development of the character -formation system in the history, and som analytic methods, such as the methods of structrue-function analysis, form-position analysis and meaning factor analysis, in the study of the pictophonetic characters. Chapter two is titled"General knwledge of the pictophonetic character." We discuss their origins, nature and some standards of distingnishing them, introduce the knowledge about the editions of SHUO WEN JIE ZI, analyse the functions of the modules of pictophonetic characters in detail, discuss concretely the function of phonetic graphs showing origins and pronunciations, the function of meaning graphs showing meanings and analogies, and the function of distinguishment when the two kinds of graphs are conbined. Chapter three is"The system of meaning graphs of Xiao Zhuan system."After we describe the structure of the meaning graph system, the relations between meaning graphs, the distributions of the function of meaning graphs showing meanings, and the frequency of all this kind of graphs, we get a table of all meaning graphs, a table of the frequency. Chapter four is"The system of phonetic graphs of Xiao Zhuan system."We describe the structure of the phonetic graph system, the relations between phonetic graphs, and between their function showing origins and their function showing pronunciations, and their frequency, then we get ageneral table of phonetic graphs and table of their frequency. Chapter five is "conclusion". We think that systematical methodology is useful in describing and analysing the formation system of Chinese characters. The methodology is adaptable in describing the formation system of modern Chinese characters as well as the historical character systems, adaptable in describing horizontally as well as comparing vertically. Only when we finish the systematical vertical compare on the base of systematical horizontal decription, could we know the true history of the system of Chinese characters, recover the rule of the system's development, and supply the theoretical supports for the scientifical arrangement of modern Chinese characters.

第一部分—绪论,在总结形声字研究历史状况的基础上,提出了研究形声系统的理论原则和分析方法,即汉字个体字符形义统一的思想,汉字字符集合构形系统的思想,汉字构形系统历史演变系统优化的思想等三项理论原则和结构功能分析法,形位分析法,义素分析法等三种分析方法,还扼要地介绍了具体的工作程序和论文的主要内容;第二部分—形声字概述,论述了形声字的来源、性质和鉴别标准,介绍了对《说文解字》正篆形声字说解中的传抄讹误,版本异文,说解错误校勘和考证的经过,详细分析了形声字构件的功能,具体讨论了声符的示源功能与示音功能,义符的示意功能与类化功能以及声符与义符组合中的相互区别功能;第三部分—小篆字系的义符系统,从义符系统的构成、义符间的相互关系,义符示意功能的分布及义符的构字频度等不同侧面,对义符系统进行了全面的描写,产生了义符总表、义符间意义关系总表和义符构字频度总表;第四部分—小篆字系形声字的声符系统,从声符系统的构成、声符间的相互关系,声符的示源功能与示音功能的关系以及声符的构字频度等不同侧面,对声符系统进行了全面描写,产生了声符总表和声符构字频度总表;第五部分—结束语,在全面测查小篆字系形声字的基础上,对研究汉字的方法和现代汉字发展方向的问题提出了一些看法,认为系统论的方法是描写和分析汉字构形系统行之有效的方法,系统论方法,不仅适用于历史上文字系统的描写,也适用于现代汉字构形系统的描写,不仅适用了断代描写,也适用于历史比较,只有在对汉字断代系统描写的基础上进行系统的历史比较,才能认清汉字系统历史演变的真相,揭示汉字系统发展的客观规律,为科学地整理现代汉字提供理论上的依据。

Will clarify these questions to be helpful to us grasp the moral future the development trend, seeks plumule which new morals depends on will grow, simultaneously also will be able to help us to clearly recognize in the moral life have already existed all sorts of illness and find the measure which will cure, will construct the construction to adapt the new ethics culture which the Market Economy and the modernization will need.

弄清这些问题有助于我们把握道德未来的发展走向,寻找新道德赖以生长的胚芽,同时也能帮助我们认清道德生活中存在的种种病症并找到疗救的措施,建构适应市场经济与现代化建设所需要的新型伦理文化。

She introduced how to choose reasonable software sale platform to sell software in detail to abroad achieve for the enterprise close; Hubei thought of far IT prexy Dr. Wen Zhumu to make a theme be " the line that the talent below financial crisis develops " speech, yes IT If how course of study walks out of predicament below financial crisis, the problem talked about his analysis, appeal everybody tries hard to solve together most the problem of the information asymmetry of core, be China IT The industry expands the power that contributes his; And software and Zhou Hong of Internet product expert strategics of product of bridge criterion prate,"Make a product the first view a trade, the 2nd see the market, final ability sees a client -- after recognize general trends take advantage of an opportunity and succeed likely for ability, and about innovating, the most important origin is fixed position, any innovation that leave this way are be destined to want to fail ".

她详细介绍了如何选用合理的软件营销平台将软件销至海外为企业创收;湖北思远信息技术学院院长文珠穆博士作了主题为"金融危机下的人才培养之道"的演讲,对 IT 业在金融危机下面如何走出困境的话题谈了自己的分析,呼吁大家一起努力解决最核心的信息不对称的问题,为中国的 IT 产业发展贡献自己的力量;而软件与互联网产品专家周宏桥则大谈产品兵法,"做产品第一看行业,第二看市场,最后才看客户——认清大势以后顺势而为才有可能成功,而关于创新,最重要的原点是定位,离开这个方向的任何创新都是注定要失败的"。

Those teachers simply failed to recognize that if Cantonese is your mother tongue you simply have more to do than a Punjabi speaker, so of course you need longer to do it.

这些教师都未能认清一个事实:要是本身的母语是广东话,学起英文来比讲印度加语的人士,就得多花一些功夫,自然学习时间要拉长了。

Armed with an 18th-century map, a GPS and reams of data, Eric Sanderson has re-plotted the Manhattan of 1609, just in time for New York's quadricentennial.

在牛津这儿,也许我们可将 Lewis Carroll 做为借镜,观看纽约市反映出的现况,并试图认清我们真实的内在。

I think I'm realizing my strengths and my faults.

我想,我正在认清自己的力量和失误。

In fact, it may not be consciously recognizable at all.

事实上,它可能根本不是有意识地认清的。

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