认为正当的

Retributivists, who seem to hold that there are circumstances in which the infliction of suffering is good thing in itself , are charged by their opponents with vindictive barbarousness. Utilitarians, who seem to hold that punishment is always and only justified by the good Consequences it produces, are accused of vicious opportunism .

报应论者认为，在特定情形下，施加令人痛苦的惩罚在本质上是善的，而功利论者则指责其为野蛮的报复；功利论者认为，惩罚的正当性根据永远是也只能是，其所产生的福利效益，对此，报应论者则斥之为邪恶的机会主义分子。

The steady habit of correcting and completing his own opinion by collating it with those of others, so far from causing doubt and hesitation in carrying it into practice, is the only stable foundation for a just reliance on it: for, being cognisant of all that can, at least obviously, be said against him, and having taken up his position against all gainsayers—knowing that he has sought for objections and difficulties, instead of avoiding them, and has shut out no light which can be thrown upon the subject from any quarter—he has a right to think his judgment better than that of any person, or any multitude, who have not gone through a similar process.

保有一种稳定的习惯要借着与他人的意见相校证来使自己的意见得以改正和完备，只要不致在付诸实行中造成迟疑和犹豫，这是可以对那意见寄以正当信赖的唯一的稳固基础。总之，一个人既经知道了一切能够说出来的反对他的言语，而又采取了反对一切反驳者的地位——深知自己是寻求反驳和质难而不是躲避它们，深知自己没有挡蔽能够从任何方面投到这题目上来的任何光亮——这时他就有权利认为自己的判断是比那没有经过类似过程的任何人或任何群的判断较好一些。

Contest price is ranked, essence is the own right that sells the information period that the citizen should have because of commercial interest, such practice is a kind not the practice of sincere letter, have some social responsibility in view of the company place that provides search service, its possess transmission society information essentially " the society is just implement " function, the author thinks, such behavior is a kind of false-hearted illegal behavior actually, disappoint of people trust and get shocking benefit.

竞价排名，实质是因商业利益而出卖公民应该具有的信息时代的自主权，这样的做法是一种不诚信的做法，鉴于提供搜索服务的企业所具有的社会责任，其实质上具有传播社会信息的"社会公器"的功能，笔者认为，这样的行为其实是一种背信违法行为，辜负了人们的信任而获取不正当的利益。

From Hayek's theory of society, the right exertion of legislative power should not surpass the inner rule. From Leoni, the right exertion of legislative power should root in personal request.

哈耶克从社会理论出发认为立法权正当行使不能超越内部规则，而在莱奥尼看来，立法权正当行使应当来源于个人的诉求。

If therefore the executive, who has the power of convoking the legislative, observing rather the true proportion, than fashion of representation, regulates, not by old custom, but true reason, the number of members, in all places that have a right to be distinctly represented, which no part of the people however incorporated can pretend to, but in proportion to the assistance which it affords to the public, it cannot be judged to have set up a new legislative, but to have restored the old and true one, and to have rectified the disorders which succession of time had insensibly, as well as inevitably introduced: For it being the interest as well as intention of the people, to have a fair and equal representative; whoever brings it nearest to that, is an undoubted friend to, and establisher of the government, and cannot miss the consent and approbation of the community; prerogative being nothing but a power, in the hands of the prince, to provide for the public good, in such cases, which depending upon unforeseen and uncertain occurrences, certain and unalterable laws could not safely direct; whatsoever shall be done manifestly for the good of the people, and the establishing the government upon its true foundations, is, and always will be, just prerogative.

所以，如果拥有召集立法权力的执行权力，遵从真正的比例而不是代表制的表面形式，根据真正的理性而不是旧的习俗来管理所有有权利被清楚的代表的地方的代表人数，这种代表人数任何地方都不能自我宣称，而必须与它提供给公众的支持相称，这不能被认为是建立了一种新的立法权力，而是恢复了旧的和真正的立法权力，并矫正了由于时间流逝不知不觉所继承的和不可避免的引入所产生的混乱：因为既然拥有公正和平等的代表机构是人们的利益和意图所在；无论是谁使它更接近这一目标，谁便无可置疑的是这样的政府的朋友和奠基者，并不会得不到共同体的同意和许可；特殊权力也仅仅是一种权力，在取决于无法预见和不确定的事件的情况下，确定的和不可变更的法律不能安全的引导，于是君主行使它来为公众的利益服务；无论做什么，只要明显的是为人们的利益并将政府建于它真正的基础之上，是并且总是正当的特殊权力。

Let me quote from a classic paper by the late Paul Samuelson, who more or less created modern economics:"With employment less than full ... all the debunked mercantilistic arguments"- that is, claims that nations who subsidize their exports effectively steal jobs from other countries -"turn out to be valid."

让我引用一句差不多创造了现代经济学的保罗萨缪尔森的经典理论来说：&不完全的就业完全暴漏的重商主义的争论&--也就是说，这种观点认为，给自己的出口补贴的国家偷走了其他国家的工作机会--&证明结果是正当的。&

This text analyses and researches the sources, characteristic of the crime of huge with unidentified property and guilty source, think that a guilty one is too proper to need to doubt yet; Lie in this their in essence behavior not objective as nature; This crime is undertaken the burden of proo...

本文分析研究了巨额财产来源不明罪的来源、特点，认为本罪的正当性已勿庸置疑；本罪的客观行为方式本质上在于其拥有来源不明的巨额财产；本罪由检察机关承担举证责任，在总体上不存在举证责任倒置的问题；本文还着重分析了本罪的法定刑问题，认为现行法定刑设置不合理。

The question of whether military force can be used ethically is one of the oldest and most difficult in history.

我的一些最好的朋友不同意这个观点。他们认为，目的正当并不能证明手段正当。

That this would justify the Conduct the Spaniards in all their Barbarities practis'd in America, and where they destroy'd Millions of these People, who however they were Idolaters and Barbarians, and had several bloody and barbarous Rites in their Customs, such as sacrificing human Bodies to their Idols, were yet, as to the Spaniards, very innocent People; and that the rooting them out of the Country, is spoken of with the utmost Abhorrence and Detestation, by even the Spaniards themselves, at this Time; and by all other Christian Nations of Europe, as a meer Butchery, a bloody and unnatural Piece of Cruelty, unjustifiable either to God or Man; and such, as for which the very Name of a Spaniard is reckon'd to be frightful and terrible to all People of Humanity, or of Christian Compassion: As if the Kingdom of Spain were particularly Eminent for the Product of a Race of Men, who were without Principles of Tenderness, or the common Bowels of Pity to the Miserable, which is reckon'd to be a Mark of generous Temper in the Mind.

我若这样做，无异于承认那些西班牙人在美洲的暴行是正当的了。大家都知道，西班牙人在美洲屠杀了成千上万的当地土人。这些土著民族崇拜偶象，确确实实是野蛮民族；在他们的风俗中，有些仪式残忍野蛮，如把活人祭祀他们的偶像等等。可是，对西班牙人而言，他们都是无辜的。西班牙人这种杀人灭种的行为，无论在西班牙人自己中间，还是在欧洲各基督教国家中谈论起来，都引起极端的憎恶和痛恨，认为这是一种兽性的屠杀，一种人神共恨的残酷不仁的暴行。&西班牙人&这个名词，在一切具有人道主义思想和基督徒同情心的人们中，成了一个可怕的字眼，就仿佛只有西班牙这个国家才出这样的人：他们残酷不仁，对不幸的人竟毫无怜悯之心；而同情和怜悯正是仁慈品德的标志。

We hold these truths to be selfevident, that all men are created equal and independent; that from that equal creation they derive in rights inherent and inalienables, among which are the preservation of life, and liberty and the pursuit of happiness; that to secure these ends, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government shall become destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it's powers in such form, as to them shall seem most likely to effect their safety and happiness.

我们认为下面这些真理是不言而喻的：人人生而平等，造物者赋予他们若干不可剥夺的权利，其中包括生命权、自由权和追求幸福的权利。为了保障这些权利，人类才在他们之间建立政府，而政府之正当权力，是经被治理者的同意而产生的。当任何形式的政府对这些目标具破坏作用时，人民便有权力改变或废除它，以建立一个新的政府；其赖以奠基的原则，其组织权力的方式，务使人民认为唯有这样才最可能获得他们的安全和幸福。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。