解释者

It has three structural factors, i. e. scientific text as meaning carrier, object as the denotatum of meaning and interpreter.

它包含三个结构要素，即作为意义载体的科学文本、意义所指的客体和意义的解释者。

A symbol consists of the representing of designatum by the interpreter with material vehicle.

符号是解释者用物质载体表示所指对象形成的结构。

The interpreter is the symbol's pragmatic dimension, while the designatum its semantic dimension, and, as a whole, the two dimensions play together as the 'meaning' of the symbol.

解释者一方是符号的语用维度，所指对象一方是符号的语义维度；二者合称意义。符号在言语表达中组合。

The words "Pai-Chang"or "Pai5 Tiunn5" have many meanings But when used in traditional opera or music and explained as a kind of formal musical performance they are only applied in Taiwanese Peguan and Nanguan cultural circle particularly in Peguan circle There are two kinds of characters of "Pai-Chang" in terms of the function of the performance namely artistry and folk custom In Tainian city "Pai-Chang" which refers to the formal vocal performance without makeup and acting; nevertheless is used by the amateur actors' organizations of Peking opera as well Such a phenomenon raises two questions: first of all Although Peking the origin of Peking opera has vocal performance of Peking opera "Pai-Chang" is never used either artistry or folklore therefore how does this jargon hand down to the Peking opera circle in Tainan city ?

「排场」(pai5 tiunn5或ㄆㄞˊㄔㄤˇ)一词，用於戏曲音乐方面，做音乐的正式演出型态解释者，为台湾南北管文化圈所特有，其中又以北管最常使用。其以表演目的或弁郧荌粥洃嚏A可分为艺术性与民俗性两种。然而，在台南市及其周边的京剧文化圈内，亦使用有「排场」(pai5 tiunn5或ㄆㄞˊㄔㄤˇ)此一语汇，也指京剧的「正式清唱演出」。本研究动机基於对目前仅见於台南市及其周边之民俗性京调排场的两点疑惑：其一，按京剧的形成地－－北京，虽亦有京剧的清唱演出，然不论为艺术性或民俗性，北京人都不称为「排场」，那麼台南市京剧圈的排场语汇是如何得来的呢？代表了何种意义？

And pragmatic meaning is the meaning built on the relation of signs to the interpreters who use the signs. The present dissertation applies Peirce's triadic division of signs and Morris's three types of meaning to the study of translation.

在将符号的完整意义运用于最重要的符号系统——语言——的研究时，莫里斯把符号的意义区分为三个方面：（1）言内意义，即符号相互之间的关系所体现的意义；（2）指称意义，即符号与所指对象之间的关系所体现的意义；（3）语用意义，即符号与解释者之间的关系所体现的意义。

Judging from its realizing ways, sinicization of Marxism dispends on Marxism's dialoguing with Chinese realities in the way of problem, with interpreter in the way of hermeneutics, and with Chinese traditional culture in the way of communication, and positive creation of Chinese Marxism conducted by the subject of sinicization of Marxism with rational and self-conscious awareness.

从实现路径上看，马克思主义中国化则离不开马克思主义与中国实际、中国文化等层面的&结合&，也离不开马克思主义与中国现实、中国解释者、中国传统文化依次进行的问题式、解释学与交往式&对话&，同时还离不开马克思主义中国化的主体以一种理性自觉的意识对中国形态的马克思主义所进行的积极&创建&。

Rofessor Paul notes that"o reconcile American law's double-edged reliance on property concepts , must successfully distinguish between the courts' role as definers and defenders of property rights."

aul 教授指出：&为了调节在财产概念上美国法律的双方的信赖，我们必须成功地辨别在作为财产权解释者和捍卫者的法院角色&

They came unseen to Jerusalem, to the appointed expositors of the Sacred Oracles, and the ministers of God's house.

他们悄悄地来到耶路撒冷，到那些被指定为圣言的解释者和为上帝圣殿服务之人那里。

They assumed to take his place as expounders of the law and judges of the people.

他们以律法的解释者、民众的审判者自居。

Gadamerhold s the view that understanding is mutual and by means of hermeneutics and the fusion of horizon,illustrates the interpreter's understanding of thete xt,and claims that the difference of understanding is more precise thanbet ter understanding.

伽达默尔认为理解总是相互理解。他以解释学的处境、视域的融合阐明了解释者对文本的理解问题，提出与其说更好地理解，不如说不同理解。

Results showed that 0.01g/mL extract of Oxalis corniculata L. had obvious antimicrobial effect on S. aureus, but all extract of Oxalis corniculata L has not any antimicrobial effect on E.

结果表明，0.01g/ml的提取物对摇床培养的金黄色葡萄球菌生长具有明显的抑制作用；但各种浓度的提取物对摇床培养的大肠杆菌生长均无抑制作用。

This will be totally different from Zaro's texture mod, it will be desaturated, dirty etc.

这会和Zaro的那个材质补丁有很大不同，这边是更多的不饱和色，整个都灰扑扑的。