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Julius Caesar, the great Roman general, invaded Britain for the first time in 55BC, partly to gather information about the island and partly to punish the Belgae who had helped their fellow tribesmen in their fight against the conquering Romans in Gaul, the land that is now France.

伟大的罗马将军裘历斯恺撒,于公元前55年第一次入侵英国。部分原因是为了获取当时这个无名岛的信息,部分原因是为了惩罚比利其人。在高卢,即现在的法国,比利其人帮助同部落人抵抗入侵的罗马人。

At length Attlaus I, King of Pergamun, a friend of the Romans, drove them back and confined them to Galatia about 235-232 BC After this many of them became mercenary soldiers; and in the great battle of Magnesia, 180 BC, a body of such Galatian troops fought against the Romans, on the side of Antiochus the Great, King of Syria.

在长度Attlaus我,国王Pergamun ,一个朋友的罗马人,将它们回到局限於他们加拉提亚约235-232公元前后许多人成为雇佣军士兵,并在伟大的战役氧化镁, 180年,一个机构这种加拉太军队抗击罗马人,一方的安提阿哥大,国王叙利亚。

The Celtic peoples were among the western-most settlers of Europe, and occupied some of the bleakest yet most starkly beautiful land in Europe — the Romans, in particular, couldn't understand why any sane race would want to live in those places; but, of course, the Romans are gone, buried, and seldom discussed save for their language and a handful of literary works and historical figures; by contrast, hardly anybody born outside of Scotland or Wales can speak those native languages (or would want to — and the last native speaker of Manx died some years ago), but their music is still played, and their culture exerts a pull on people the world over.

凯尔特人是早期欧洲最西部的定居者之一,他们占据了欧洲最荒凉但又最美丽的土地——罗马人尤其不能理解为什么这个民族想要住在那种地方;然而,罗马人都已灭亡,他们的尸体被埋葬,而他们的语言、文艺作品和历史遗迹的挽救也嫌少被人谈及;相反的,对于那些出生在苏格兰和威尔士以外的人却能讲这些当地的语言,而他们的音乐仍流传至今,他们的文化也影响着世界各地的人们。

Through several examples of the most famous buildings in Rome ,such as The Pantheon,Navona Piazza,The Colosseum,The Arch of Constantine,Spanish Piazza and Vatican,this article introduces the achievements made in ancient architecture protection,and the ideas and experiences in heritage conservation in Rome .

通过罗马的几个最为著名的古建筑实例:万神殿、纳沃娜广场、古罗马斗兽场、古罗马凯旋门、西班牙广场和梵蒂冈等来介绍罗马市在古建筑保护上取得的成就,同时也介绍罗马人在文物保护方面的理念和经验。

There was, to be sure, in the Renaissance an uncanny and glittering reawakening of the classical ideal, of the noble mode of evaluating all things; Rome itself, oppressed by the new superimposed Judaized Rome that presented the aspect of an ecumenical synagogue and was called the "church," stirred like one awakened from seeming death: but Judea immediately triumphed again, thanks to that thoroughly plebeian ressentiment movement called the Reformation, and to that which was bound to arise from it, the restoration of the church—the restoration too of the ancient sepulchral repose of classical Rome.

的确,在文艺复兴时期,古典的理想、高贵的价值观念曾经历了光辉夺目的复苏。罗马就像一个假死苏醒的人一样在那座新建的犹太式罗马城的重压下面蠢动起来,那新罗马俨然是一座世界性的犹太教堂,它被称为"教会"。但是,很快地犹太教又一次获胜,这要归功于发生在德国和英国的运动,它被称为宗教改革,而实质上是平民的怨恨运动。伴随这场运动而来的是:教会的重振和古罗马再次被置于古老的墓穴安宁之中。

The Greeks then passed the sack, as it were, to the Latin-speaking Romans, who transmitted their word saccus,"a large bag or sack," to the Germanic tribes with whom they traded, who gave it the form .sakkiz (other peoples as well have taken this word from Greek or Latin, including speakers of Welsh, Russian, Polish, and Albanian).

希腊人于是又把这个词传到说拉丁语的罗马人中,罗马人把他们的词saccus传给与他们做贸易的日耳曼人部落,他们用 Sakkiz 这种形式(其他民族也从希腊语或拉丁语中得到这个词,其中包括说威尔士语、俄语、波兰语和阿尔巴尼亚语的人们)。

Of Roman graves the most impressive were the great tumuli, grave mounds of Roman rulers starting with Augustus.

罗马墓地中最让人印象深刻的是大古墓,罗马庄严的土葬规定始于罗马第一代统治者——奥古斯都。

Within there are Jews from Jerusalem who are tearing each other in pieces over their foolish ceremonies, and barbarians who drink and drink and spill their wine on the pavement, and Greeks from Smyrna with painted eyes and painted cheeks, and frizzed hair curled in columns, and Egyptians silent and subtle, with long nails of jade and russet cloaks, and Romans brutal and coarse, with their uncouth jargon. Ah! how I loathe the Romans! They are rough and common, and they give themselves the airs of noble lords.

在筵席上,从耶路撒冷来的那些犹太人,总是为他们那些无聊的仪式争争吵吵,恨不得把彼此撕成碎片;有些野蛮人老是没完没了地喝酒,还把酒洒得满地;从士抹拿来的希腊人画了眼睛,涂了面孔,头发烫成一串串圆筒;阴险沉默的埃及人戴着玉石的长指甲,穿着棕红色的袍子;粗鲁野蛮的罗马人满口奇怪的土话,啊,我多讨厌那些罗马人,又粗野,又庸俗,却摆出一副贵族老爷的神气。

There was, to be sure, in the Renaissance an uncanny and glittering reawakening of the classical ideal, of the noble mode of evaluating all things; Rome itself, oppressed by the new superimposed Judaized Rome that presented the aspect of an ecumenical synagogue and was called the "church," stirred like one awakened from seeming death: but Judea immediately triumphed again, thanks to that thoroughly plebeian ressentiment movement called the Reformation, and to that which was bound to arise from it, the restoration of the church—the restoration too of the ancient sepulchral repose of classical Rome.

的确,在文艺复兴时期,古典的理想、高贵的价值观念曾经历了光辉夺目的复苏。罗马就像一个假死苏醒的人一样在那座新建的犹太式罗马城的重压下面蠢动起来,那新罗马俨然是一座世界性的犹太教堂,它被称为&教会&。但是,很快地犹太教又一次获胜,这要归功于发生在德国和英国的运动,它被称为宗教改革,而实质上是平民的怨恨运动。伴随这场运动而来的是:教会的重振和古罗马再次被置于古老的墓穴安宁之中。

Most people think of concrete as a modern material,but its history begins with the Romans,who used it to build their aqueducts and amphitheaters.

许多人把混凝土想成一个现代的产物,然而,它却始于罗马时代。罗马人用它来建造沟渠,建造竞技场。

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