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The transcendental phenomenon theory of Houssel is intended to counterbalance empiricism and irrationalism so as to save the European civilization from collapse.

胡塞尔的先验现象学运思就是要在纯粹理性的范围内努力综合统一知识论和意义论,以图克服实证主义和非理性主义所造成的欧洲文明的危机。

An organon of pure reason would be the sum-total of those principles according to which all modes of pure a priori knowledge can be acquired and actually brought into being.

纯粹理性的全体包含了所有纯粹先验知识赖以被得知并产生的所有原则的集合。

Such a critique is therefore a preparation, so far as may be possible, for an organon; and should this turn out not to be possible, then at least for a canon, according to which, in due course, the complete system of the philosophy of pure reason -- be it in extension or merely in limitation of its knowledge -- may be carried into execution, analytically as well as synthetically.

这样的批判只是一个准备,为了可能的纯粹理性的原则全体或者一些规则。通过这个学科,在并行的过程中,纯粹理性的哲学系统真正的动起来,通过拓展或者限制知识的方式,或者分析或者归纳得来运作起来。

B26 Such a critique is consequently, as far as possible, a preparation for an organon; and if this new organon should be found to fail, at least for a canon of pure reason, according to which the complete system of the philosophy of pure reason, whether it extend or limit the bounds of that reason, might one day be set forth both analytically and synthetically.

Smith 因此,这样一种批判就是尽可能为这类知识的一种工具论作准备的,假如这一点无法做到的话,至少是为这类知识的一种法规作准备的,按照这种法规,或许有一天纯粹理性的完备的哲学体系会有可能既是分析地也是综合地展示出来,而不管其内容是扩展纯粹理性的知识还是仅仅对之作出限制。

Kant denied the way of Descartes, and intituled it as the paralogism of pure reason.

康德否认了这种做法的合法性,他把笛卡尔的这些做法称为纯粹理性的"谬误推理"。

Through logic genealogy,Husserl criticizes more farthe logical psychologism,and more important,lays a transcen-dental basis of pure reason for constructing the empirical world.

通过逻辑谱系学,胡塞尔不仅进一步地批判了逻辑的心理主义倾向,而且更为重要的是,为经验世界的建构提供了一个纯粹理性的先验根据。

In the past the decision model basically bases on the expected utility theory. It is a purely rational theory.

以往的Agent决策模型大都建立在预期效用理论的基础上,这是一种纯粹理性的决策方式。

Distinction used by Kant to reconcile the conflict of reason with itself, as illustrated in the antinomies of pure reason.

康德用以调和理性自身之冲突的区分,在纯粹理性的二律背反中有其说明。

Kant denied the way of Descartes, and intituled it as the paralogism of pure reason.

康德否认了这种做法的合法性,他把笛卡尔的这些做法称为纯粹理性的&谬误推理&。

"Ontology" in the Chinese etymology means "the highest","the most fundamental","the most popular" and "the most important". Although it is a loan word, it has great difference from the oringinal meaning of ontology when translated into Chiness and has abvously "transferred meaning". If the "original meaning" of ontology is a "transcendental" purely logic stipulation" and a unique morphology of "the Western Philosophy", a field of idea world, absolute spirit, pure reason which is isolated from the experience world or prio to the experience world", and "a pure principle unable to be proven from the real world", then in Chiness,"ontology" has richer transferred meanings unparalleled with ontology in the West.

&本体&在中文词源里,有&最高&、&最根本&、&最普遍&、&最重要&等含义;本体论虽然是外来词,但翻译为中文后,与原来的ontology已经有了很大的区别,产生了明显的&转义&:如果说ontology的&本义&是一种&是论&或&存在论&,是一种超验的&纯粹的逻辑规定性&,是&西方哲学特有的一种形态&,是&与经验世界隔绝或者先于经验世界的理念世界、绝对精神、纯粹理性的领域&,是&不能从现实世界得到验证的纯粹的原理&,是比一切其他哲学思维都更纯正的&第一哲学&的话,那么在中国的&水土&上,&本体论&已经具有了比西方的ontology丰富得无可比拟的&转义&。

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推荐网络例句

The physiology of the skin machine body for the sake of the environment in the maintenance stability, but eject a body metabolism creation of metabolism thing BE'grease', summer perspire many various skin disease light or good, autumn perspire little metabolism thing metabolism don't go out, various skin disease made, this be the skin machine body of various burning disease.

皮肤机体的生理为了维持内环境稳定,而排出身体代谢产生的代谢物是'油泥',夏天出汗多各种皮肤病就轻或好了,秋天出汗少代谢物代谢不出去,各种皮肤病就犯了,这就是皮肤机体的各种炎症。

If I had anything tender in me, I shot it dead.

如果我有什么招标的话,我枪死亡。

The argumentation way in which this literary grace using is based on color painting, setting out from two angles separately " color"、" ink and wash", making criticizition in texts of Chinese ancient drawing history; analyzing how "color" painting was on the way from ripe to losing; emphatically analyzing the reason of losing in color center, that is to say the reason of "the change of ink and wash ", and its reconstructional way of combination, development with "ink and wash" it was "replaced" by the afterward manner. In a word, the developing "replaced"by the afterward manner.

本文所采用的论述方式是:立足于色彩绘画,分别从&色彩&、&水墨&两个角度出发,先对它们在中国古代画史论著中作一考证;分析隋唐时期&色彩&绘画是如何从体制的成熟、完备而走上&失落&的道路;着重分析色彩绘画中心&失落&亦即&水墨之变&的原由;及其在被水墨&替代&后与&水墨&结合、衍变的重建之途。