精神的

Remember there was ever the instruction to those peoples that were to hold to that that would bring for the spiritual forces, rather than the abuses of the abilities - as those with familiar spirits, as those that spoke to or partook of the divinations of those that had passed from the earth's plane, or those that partook of the animal magnetism - that came from the universal consciousness of animal matter as passed into its experience, in its interchange through those periods of integration and disintegration - and the spirit forces possessing those that would lay themselves open to such conditions, for these are as real as physical bodies if the attunements of the entity are such that it may vision them!

记住曾经给致力于精神力量修持的那些人们指导介绍过，而不是滥用各种能力-就像熟悉精神的那些人一样，就像宣讲真相的那些人或者共同分享已经传递到地球平面的预言的那些人一样，或共同参与动物磁性说的那些人一样-来自已经传递了它的经验的动物物质的宇宙意识，通过集成和崩溃的那些周期的交换-并且精神力量支配那些将自己置于心灵开放条件下的人，因为这些精神力量就跟物质身体一样真实，如果实体是协调一致的话可以显现看见精神力量！

Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索，首先通过梳理和比较中西人文精神传统及精髓，确定了巴金作品人文精神的内涵和外延，然后以此为统领，从真、善、美三个方面展开论述：从巴金作品的内容上看，它对人性、人权、人道作出的真理性阐释，恰恰就构成其"人文精神"的具体内涵；从创作意图看，通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感，从而突显出其特别的、积极的理想道德建构方式；最后从艺术风格看，通过归纳其作品的悲剧范式，亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

Its fundamental characteristic is the unity of tradition and modernity,the unity of oriental culture and occidental culture,and the unity of innovation and gradualness.

当代中华民族精神的丰富内涵表现为：求新的批判精神、求实的科学精神和求善求美的人格精神

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

"Gratitude,fraternity,opening-up and transcendence",as new Tangshan humanistic spirit,is not only the core of Tangshan spirit but also the concretization of national spirit and the practicalization of human spirit.

&感恩、博爱、开放、超越&的新唐山人文精神不仅仅是唐山精神的坚实内核，也是民族精神的具象化和人类精神的实践化。

College students should have an accurate understanding about the traditional connotation of Chinese ethos ,a correct cognition of the contradiction between the globalization and the Chinese ethos and master the standard of judging the ethos,so as to make right choice of adapting the globalization of Chinese ethos in the 21st century reasoningly.

大学生应正确理解中华民族精神的传统内涵，正确认识全球化与中华民族精神的矛盾，掌握判断民族精神的标准，理性地做出适应全球化的21世纪中华民族精神的正确选择。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

Turn to the ancient principle: Spirit never without matter, matter never without Spirit, And say to yourselves: We will do everything material in the light of the Spirit And will seek the light of the Spirit In such a way that it enkindles warmth in us For our practical deeds.

让我们返朴归真，回到古老的明哲中去：没有脱离物质的精神，也没有脱离精神的物质。你们要勉励自己：我们在精神的指引下，从事一切物质活动，而我们所追求的则是精神。这样，我们热情将会被点燃，激发我们从事现实中的行为。

Patriotism is the core of the national spirit. 100 years ago, the spirit reflected in the defending war of anti-British is the significant Tibetan national spirit, and also our spiritual force of upholding the national unity as well as anti-splitting.

爱国主义是民族精神的核心。100年前，江孜抗英保卫战所体现的爱国主义精神是藏民族民族精神光辉灿烂的一页，也是我们今天维护民族团结、反对分裂的精神力量。

In order to make the compensation payment fair and rational,negligence of a tortfeasor,facts of damage,regional economic circumstances of infringement acts and economic circumstances of a litigant shoud be considered.

一、精神损害赔偿的概念研究精神损害赔偿，应该从精神这一基本概念谈起。精神的概念在不同的领域有不同的涵义。

Graf, without question, is the greatest women's player in history.

格拉芙，现在，毫无疑问是女子网坛历史上最伟大的选手。

If not, you will have to look around at all your important data.

如果没有，您将需要检查所有的重要数据。