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The Trojans, on the other side upon the rising slope of the plain, were gathered round great Hector, noble Polydamas, Aeneas who was honoured by the Trojans like an immortal, and the three sons of Antenor, Polybus, Agenor, and young Acamas beauteous as a god.

埃内阿斯――特洛伊人敬他,在他们的地域,如同敬神一般,以及安忒诺耳的三个儿子,波鲁波斯、卓越的阿格诺耳和神一样的阿卡马斯,英俊的小青年。

Through analysing, we think that Bonaventure developed Augustinianism and established the Franciscan school. The school had ever resplended very much during the debate with Thomism and Dominican school.

通过分析,我们认为波纳文图拉正是在上述各方面的影响下,以奥古斯丁的神哲学和弗兰西斯修会的宗教精神为核心完成了自己的神哲学综合体系,建立了奥古斯丁-弗兰西斯学派,该学派在13、14世纪与多米尼克的亚里士多德-托马斯主义的争论中大放异彩。

Mathur Babu entered the temple and said to the Deity:'What a shame, O God!

马图尔进入庙内对神说:'神,多大的羞耻!

The theology thought that Heidegger contains in the philosophical thinking andtheir impact of philosophical thinking over modern theology has all composedHeidegger and modern theology relation, that Heidegger and Christian relation becomemodern magical educational circles has been entire thought boundary regard and the hotspot studying even, people has looked at the cartful thought having understood thiswhat great thinker thought middle implication gradually, his thought about existencehas also been the theologian who has affected that Bargeman is such as inclusivemany existentialisms, construction course being entire existential theology school even,that is to say the impact of Heidegger theology thought and whose philosophicalthinking over modern theology thought all becomes one of the important thought eventthat modern Christianity studies, both Macao and Flatboats theologian be affected verymuch by whose thought, Heinrich ott brings forward the Switzerland theologian evenrebuilding system theology motion with Heidegger philosophy, Heidegger philosophywarm and the theology relation debate stretching causing magical educational circles ofGerman.

海德格尔哲学思想中蕴含的神学思想及其哲学思想对现代神学的影响都构成了海德格尔与现代神学的关系,海德格尔与基督教的关系成为现代神学界甚至是整个思想界关心和研究的热点,人们逐渐看清楚了这个伟大的思想家思想中所蕴含的珍贵思想,他关于存在的思想更是影响了诸如布尔特曼在内的许多存在主义神学家,甚至是整个存在主义神学流派的建构进程,可以说,海德格尔神学思想以及其哲学思想对现代神学思想的影响都成为现代基督教研究的重要思想事件之一,马堡和弗莱堡的神学家都深受其思想影响,瑞士神学家奥特甚至提出以海德格尔哲学改建系统神学的提案,引致德语神学界的海德格尔哲学热和一场海德格尔哲学与神学关系的论争。

Xenophanes of Colophon (570 BC-480 BC) was a Greek philosopher, poet, and social and religious critic.

他说道,如果马和狮子也能够塑造神的话,那么它们就会造出马形和狮形的神来。

Safely we may leave the crowded meeting, the inspiring mountain top, the helpful fellowship of "just men," and betake ourselves to our dim homely Emmaus, or to our dread public Colossae, or even to our far Macedonia in the mission field, quietly confident that just where He has placed us, in the usual round of life, He ordains that the borderland may be possessed, the victory won.

也许神要我们离去一个弟兄姊妹众多的聚会,一个最能给我们生气的山顶,一些有帮助的义人的交通,而回到平庸的以马忤斯去,或者到世俗的歌罗西去,或者竟到遥远的马其顿去,我们应当大着胆深信:神无论将我们放在甚么地方,祂早已命定那地方的胜利,会给我们获得。

The contumacious Titan, Prometheus, now announced to his Olympian tormentor that unless the latter promptly joined forces with him, his reign would be in supreme danger.

狂放而坦率的性灵哲学,以真理的毫不掩饰的态度,正视着那些飞舞而过的荷马神话;它们在哲学女神的闪电似的目光下惨然变色,悚然颤抖了,直至酒神祭的艺术家以巨灵之掌强迫它们为这位新神服务。

More, however, is made of appearances by this class of persons than by the others; for they throw in the good opinion of the gods, and will tell you of a shower of benefits which the heavens, as they say, rain upon the pious; and this accords with the testimony of the noble Hesiod and Homer , the first of whom says, that the gods make the oaks of the just--

然而,这一类人比另一类人的行为更为表象虚伪;他们对诸神奉上的好意,跟你啰嗦不绝来自天国的如潮利益,正如他们所说的那样,水滴石也穿,日久见人心;相同的道理在高贵的赫西奥德和荷马那里也能找到证据,前者说,正是诸神为正义之士营造了橡栎林

We would then all be Neos.7 We might note too, at this big-picture level, a difference between the Homeric gods and the Judaeo-Christian-Islamic God.

还要记下来,广阔的说,荷马史诗的神和犹太教,基督教,伊斯兰教的神有很大的区别。

In my father's stables there are eleven excellent chariots, fresh from the builder, quite new, with cloths spread over them; and by each of them there stand a pair of horses, champing barley and rye; my old father Lycaon urged me again and again when I was at home and on the point of starting, to take chariots and horses with me that I might lead the Trojans in battle, but I would not listen to him; it would have been much better if I had done so, but I was thinking about the horses, which had been used to eat their fill, and I was afraid that in such a great gathering of men they might be ill-fed, so I left them at home and came on foot to Ilius armed only with my bow and arrows.

然而,我却没有把他放倒;此乃神的干扰,出于内心的震怒。现在,我手头既无驭马,又没有可供登驾的战车,虽说在鲁卡昂的房院里,停放着十一辆漂亮的马车,甫出工房,簇新的成品,覆顶着驭马,咀嚼着雪白的大麦和燕麦。离开精工建造的府居前,年迈的枪手鲁卡昂曾三番五次地嘱告,让我带上驭马,登上战车,领着特洛伊兵勇,奔赴激战的沙场。但是,我却没有听从他的嘱告——否则,该有多好!使它们不致困挤在人群簇拥的营地,忍饥挨饿。就这样,我把它们留在家里,徒步来到特洛伊,寄望于手中的兵器,使我一无所获的弓弩。我曾放箭敌酋,他们中两位最好的战勇,图丢斯之子和阿特柔斯之子,两箭都未曾虚发

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