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As part of the study of social administration of Nanjing in the Republic of China, the thesis consists of 7 chapters: Chapter one explains the basic concepts of social administration and the development of modernization of Nanjing before 1927. It stresses the importance of social administration in city development through the depiction of social characteristics and problems of Nanjing. Chapter 2 introduced the theory of social administration of the Republic of China, under which the municipal institutions are structured. It focuses on the social theory of Sun Yat-sen and correlative comments of Jiang Kai-shi, which reflect the theoretic level and subjective intention of social reform of the Republic of China. Chapter 3 discusses the local autonomy of Nanjing of the Republic of China. The origin of democratic local autonomy theory and its influence over social administration are expatriated. The advantages and disadvantages of local autonomy are analyzed in detail. Chapter 4 focuses its discussion upon social rescue work, an important part of social administration, with general description of social rescue work in Nanjing and concludes the characteristics of social rescue work in the transition from the traditional to the modern society. Focusing on the prominent problem of the large flows and inflation of population of Nanjing, chapter 5 discusses the population and population management of Nanjing and outlines the population situation through analysis of the population problem, management methods and the current situation. Chapter 6 describes the unprecedentedly active citizen organizations and parties. The transform and changes of these organizations occurring under the new circumstances and their functions in social administration are analyzed to reveal the interactive function between government and social organizations in social administration. Chapter 7, the epilogue, makes theoretic evaluation of the characteristics of social administration and its revelation to the current society of Nanjing, hoping this research serves as a reference to the current time.

本文是民国南京社会管理研究的一个部分,由七个章节组成:第一章介绍了社会管理的基本概念和1927年以前南京社会近代化的变迁过程,通过对南京社会特点和社会问题的描述,阐明了社会管理在城市发展中的重要作用;第二章介绍了民国社会管理思想的基本内容和在此指导下的南京市政府有关机构的设置,着重阐述了孙中山的社会管理思想和蒋介石的有关论述,反映了国民政府的社会管理的认识水平及其实行社会改造的主观意图;第三章专题讨论了民国南京地方自治,对具有近代民主意义的地方自治思想的由来及其社会管理意义进行了阐述,具体分析了南京推行地方自治的利弊得失;第四章将社会救济事业作为社会管理的一项重要内容进行了讨论,描述了南京社会救济事业的基本概况并对从传统向近代过渡社会救济事业的若干特点进行了总结;第五章针对南京城市人口的大量流动和急剧膨胀这一突出的社会问题,集中讨论了南京的人口与人口管理,通过对南京人口问题、管理手段以及人口状况的分析,展示了南京人口构成的基本面貌;第六章描述了南京空前活跃的市民组织和社会团体,着意反映这些社会组织在新的条件下的转型和变化,分析其在社会管理中所发挥的作用,企望由此揭示政府与社会组织在社会管理中的互动作用;第七章为结语,对南京社会管理的特点及其对现实的启示进行了理论评价,力求本研究更能具有现实借鉴意义。

Teamed up with four other beautiful and brilliant girls, all of whom are graduates of music academy schools, Sun Lili, herself a music academy graduate, founded the Five Princess Band in 2004.Unlike other girls bands which have been quick to colone the same style, an enormously success for a band of this nature, Five Princess is quietly insistent on developing its own style: combining singing with melody to create a new fashion of traditional Chinese music.The reason, according to Sun Lili, the singer of the band and one of the top ten winner singers in the Pepsi Pop Music contest, is that it greatly adds to the appeals of the music if the traditional melody is accompanied by a song.

&五乐格格女子新民乐弹唱组合&创建于2004年,由毕业于高等音乐学府的孙莉莉召集了其他四位音乐学院青春靓丽,才华横溢的美少女组成,她们没有向如今遍地开花的其他新民乐组合一样去拷贝一种风格,而是走出了另外一条不同于任何组合的路线,那就是弹唱结合的形式,扬琴兼组合主唱手之一孙莉莉的想法是:现如今没有一首脍炙人口的器乐曲,很多器乐组合演奏了很多优美的器乐曲也不被广大听众认知,所以,她们认为有曲有唱,既有优美的民族乐器旋律,也会同时通过她们的演唱来丰富乐曲,这样才会流传下来她们的歌曲。

His writings, composed during the forty-six critical years of his episcopate, show a very sparing use of the word; and though, as Newman (Arians of the Fourth Cent., 4 ed., 236) reminds us,"the authentic account of the proceedings" that took place is not extant, there is nevertheless abundant evidence in support of the common view that it had been unexpectedly forced upon the notice of the bishops, Arian and orthodox, in the great synod by Constantine's proposal to account the creed submitted by Eusebius of Caesarea, with the addition of the homosion, as a safeguard against possible vagueness.

他的作品组成,在46年批判他的主教,显示一个非常不遗余力一词的使用;虽然,正如纽曼( arians的第四次。 4版, 236 )提醒我们,&正宗的帐户有关法律程序&发生的,是不是现存的,有不过丰富的证据支持的共同看法,它一直在出人意料地强加于通知主教,阿里安和东正教徒,在伟大的主教由君士坦丁的建议,根据信条提交尤西比乌斯的caesarea ,加上该homosion ,为防范可能的含糊。

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