灵魂中的

It is brought into this mansion of the empyrean Heaven which we must have in the depths of our souls; for it is clear that, since God dwells in them, He must have one of these mansions.

灵魂被领入至高天国的殿堂，这殿堂就在我们灵魂深处；因为，很显然，神居於灵魂中，而祂肯定拥有一座这样的殿堂。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

The last chapter illustrates the ultimate end and the persistence of Rousseau\'s political principle, which is the issue of self-cognition. The author thinks that Rousseau\' last work "The Solitary Walker\'s Reveries" provides us with the picture of philosopher\'s existence. The core of philosopher\'s existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标，即自我认识的问题，作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照，这种哲人生活的核心是自我认识即沉思生活，在这种沉思中卢梭能够实现自己的天命所归，并在其中度过最幸福的生活，这种生活以肉体—灵魂的分离作为基础，并在灵魂中扎根。

The last chapter illustrates the ultimate end and the persistence of Rousseau"s political principle, which is the issue of self-cognition. The author thinks that Rousseau" last work "The Solitary Walker"s Reveries" provides us with the picture of philosopher"s existence. The core of philosophers existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标，即自我认识的问题，作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照，这种哲人生活的核心是自我认识即沉思生活，在这种沉思中卢梭能够实现自己的天命所归，并在其中度过最幸福的生活，这种生活以肉体—灵魂的分离作为基础，并在灵魂中扎根。

If the Negro be a soul.if the woman bea soul,apparelled in flesh,to one Master only ale they accountable.

如果黑奴是包裹在血肉之躯中的灵魂，如果女人也是包裹在血肉之躯中的灵魂，那么他们都只有一个主人。

Each soul and soul group that enters the dance with any particular kingdom must have experience ensouling the associated kingdom.

每一个进入到任何王国舞蹈中的灵魂及灵魂团体，都必须赋灵给相关的王国。

Ask soul what you can do to fulfill upon your souls mission for incarnating into this form.

询问灵魂你可以做什么来实现你灵魂们投生到这一肉体中的使命。

Soul schisms occur in the ascension process when a portion of one's soul is left behind in a particular segment of initiation.

当你在提升的个别阶段中，留下了灵魂的一部份，就发生了提升中的灵魂分裂。

Now with your exhalation you begin to make the soul seat rotate clockwise or counter clockwise with the golden light collected energy from the phantom sun above your head making the soul seat looking like a sun also it golden light is radiating from your soul seat area in all direction (this is developing and increasing and collecting inner strength).

现在你开始用在你的做看起来象一个太阳的灵魂座位的头之上的幻影太阳使灵魂座位旋转顺时针的你的呼出或者金色的光汇整的能量顺时针的计数器它金色的光也从你的所有方向(这发展并且增加和汇整内部的力量)中的灵魂座位区域放射。

There are three parts in the soul which are intellect, reasoning and sense-perceive. So far as soul\'s immortality, Plotinus says all souls are immortal; as for the problem of integration, he opposes the opinion which regards soul as in body.

对灵魂的不朽性问题，普罗提诺认为所有的灵魂都是不朽的；对魂身之结合的问题，普罗提诺反对魂在身中的说法，而认为低一级的存在在高一级的存在中，身体作为灵魂的产物乃是在灵魂中。

Further more, the simplified analysis method on stressed-skin effect of corrugated steel sheet is also discussed in detail.

此外还比较详细地探讨了蒙皮效应的简化分析方法。

If I had known her telephone number,I would have called her.

要是我知道她的电话号码，我就打电话给她了。