没有精神的

In conclusion, the results of multilevel model analysis showed that the GERD score of resident in Wuhan was relatively higher and had significant difference with that in Guangzhou, however, that in Shanghai, Beijing and Xi\'an had no significant difference compared with that in Guangzhou. That is to say, the prevalence of GERD in Wuhan was relatively higher compared with the other four survey sites; the residents'health status more worse, the GERD score more higher, and the influence of health status on GERD score was also effected by the region difference between Wuhan and Guangzhou; residents lived in rural region with lower education level, worse spirit status were more likely to suffer from GERD; Moreover, those residents who had family history of GI tumors or other GI diseases, some anamneses (such as dyspepsia, gastritis, rheumatic arthritis), and some diseases (such as irritable bowel syndrome and aerophagia) were also more likely to report GERD. However, no significant association was found between GERD and some other factors in this survey, such as sex, age, etc.

总之，多水平模型分析结果显示，与广州相比，上海、北京和西安居民的GERD总评分没有明显的差异，而武汉居民的GERD总评分则相对较高，即表示武汉的GERD发病率在5个调查城市中相对较高；居民的总体健康状况越差，其GERD总评分越高，且其对GERD总评分的影响受到武汉与广州之间地域差异的影响；农村居民、文化程度越低、精神状况越差者更容易患GERD；另外，那些有胃肠道疾病或肿瘤家族史，既往患有胃炎、消化不良、风湿性关节炎，现患有肠易激综合征、吞气症的人，患GERD的可能性更大，而性别、年龄等因素，本研究未发现其与GERD有显著的关系。

He stressed the reality of the distinction between the bishop's religious authority and powers and his temporal rights, duties, and properties; in all that belonged to the feudal side of the bishopric the king had rights, in what belonged to the spiritual side the king could have no right at all.

他强调的现实之间的区别主教的宗教权威，权力和他的时间的权利，义务和性能；所有属於封建一侧的主教国王的权利，在什麼属於精神方面的国王可能没有权利的。

Some points did not only have the positive functions in the cognition of developed capitalist malpractice and in the cognition of the opposite function of modern technology culture,but also suggested some problems,which we have to cogitate about and solve.But he did not concrete...

但是，由于哈贝马斯的科学技术意识形态论并没有具体而科学地考察当代西方社会的生产方式、政治经济制度是如何制约和影响人们的文化心理结构的，相反，他抛开特定的社会背景，片面强调科学技术对理性影响的消极性，将科学技术说成是一种肯定的、排除批判否定精神的思维方式的帮凶，甚至把科学技术直接等同于意识形态，这在理论上是难以成立的，在实践上也是有害的。

Visualizin the realim of life and actuality Fuсk who's the baddest a person's status depends on salary And my mentality is, money orientated I'm destined to live the dream for all my peeps who never made it cause yeah, we were beginners in the hood as five percenter But somethin must of got in us cause all of us turned to sinners Now some, restin in peace and some are sittin in San Quentin Others such as myself are tryin to carry on tradition Keepin the schwepervesence street ghetto essence inside us Cause it provides us with the proper insight to guide us Even though, we know somehow we all gotta go but as long as we leavin thievin we'll be leavin with some kind of dough so, and to that day we expire and turn to vapors me and my capers-ll be somewhere stackin plenty papers Keepin it real, packin steel, gettin high Cause life's a bitch and then you die

让是绝对生活的现实主义形象化吧干，一个人为了薪水最坏的状态是什么？我的想法是，被钱所左右我注定要实现同龄人没有实现的梦因为，我们是穷区百分子五的开创者但是我们必须做点什么因为我们都是罪人现在，有些去世有些在 San Quentin监狱其余和我一样的还在坚持发扬传统坚持我们心中街头给我们的倔强不屈的精神因为他给了我们正确的想法来指引我们即使我们知道我们会离开不过只要我们离开了偷窃就离开了金钱所以，在我们离去升天的那天我和我的事业会在某处堆满金钱保持真实，带好家伙，high起来因为生活是个婊子之后你会死

The collapse which Bloom ascribed to gastric inanition and certain chemical compounds of varying degrees of adulteration and alcoholic strength, accelerated by mental exertion and the velocity of rapid circular motion in a relaxing atmosphere, Stephen attributed to the reapparition of a matutinal cloud (perceived by both from two different points of observation Sandycove and Dublin) at first no bigger than a woman's hand.

布卢姆暗自同意斯蒂芬的论点。布卢姆认为斯蒂芬之所以晕倒乃是因为他胃囊里空空如也，以及搀水量与酒精度数各不相同的化合物在作怪。这是始而精神紧张，继而又在松弛的气氛下疾迅地旋转这一剧烈的运动所造成的。斯蒂芬却把它归因于起初还没有女人的巴掌那么大的晨云再次出现（他们二人曾从不同的地点--沙丘与都柏林，目击到那片云彩）。

In order to realize this we should cling to Lao Zi's thought Taw models itself after Nature, that is, to behave according to objective laws. On the other hand it is human nature to pursue free creation. As the cognition and practice of the inexorable laws, man's freedom also lies in the transcendence of reality.

要实现这一目的，首先要发扬老子的"道法自然"的思想，人的思想和行为要遵循道、理办事，而人的本质在于追求自由创造，自由是对必然规律的认识与实践，同时一个人的自由的获得，又在于对现实生活的超越，没有超越就不能实现精神的自由，成为自由自在的人。

Of one of their religious services, in striking contrast to the lifeless formalism of the Church of England, he wrote: The great simplicity as well as solemnity of the whole almost made me forget the seventeen hundred years between, and imagine myself in one of those assemblies where form and state were not; but Paul, the tentmaker, or Peter, the fisherman, presided; yet with the demonstration of the Spirit and of power.

他们的宗教聚会与英国教会那种没有生气的形式主义大不相同，关于这一点，卫斯理写道：整个聚会的非常简单和严肃的精神，几乎使我忘掉了一千七百年的距离，而想象自己是在参加那些不重外表和不拘形式的聚会，乃是制帐棚的保罗，或是作渔夫的彼得所主持的；然而他们确有圣灵和能力的明证。

I hope to use visualized language to probe the injuries and pains that inflict our bodies and souls, to probe the tininess of the individual and the vastness of the times. We encounter these conundrums and pressures in every era, and it seems that in our historical experience, every time we encounter massive social change and destruction, Chinese culture comes out with a shocking ability to recover, so that our spiritual roots have never totally collapsed but continued on to this day through the impermanent cycles of the millennia. Rebirth and transmutation from destruction seems to be the religion that universally connects us as a people.

我希望是用视觉化的语言来讨论我们的灵与肉的创伤和阵痛，个体的渺小和时代的漫无边际，在任何时代里我们都会遭遇这种相似的困境和压力，似乎在过去的历史经验中我们每遇重大社会变革和灾难中，中国文化总是有一种惊人的自我修复能力，才使我们的精神文脉并没有全面的崩溃，反而是在数千年无常的时间轮回中绵延至今，在幻灭中重生和蜕变似乎是我们这个具有现世宗教的民族的普遍性联系。

In the years of independence, against the background of the common process of reviving people's spiritual and cultural heritage, unlimited and illegal export of valuable representatives of the breed,"Turkmen Alabai", was stopped.

多年来独立的、违反基本背景和进程的人类精神和文化的继承的复兴、没有节制的并且是非法的对这个优秀品种的代表的破坏，"土库曼阿拉拜"，停止了。

And when I came to you brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

我与你的弱点和在恐惧和颤抖很多，我的消息，我的话是没有说服力的智慧的话，但在精神和实力的展示，使您的信心就不会休息的人的智慧，但在上帝的力量。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。