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没有用的人

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And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.

君王用檀香木,为上主的殿和君王的宫殿制造了栏干,又为歌咏者制造了琴和瑟;以后再没有这样的檀香木运进来,也没有人再看见过,直到今天。

But no one stopped it , and he was glad , punching on wearily and endlessly with his one arm , battering away at a bloody something before him that was not a face but a horror , an oscillating , hideous , gibbering , nameless thing that persisted before his wavering vision and would not go away

可是并没有人来挡住。马丁很高兴,用他那唯一的胳膊疲劳不堪地无休无止地打了下去,对着眼前那鲜血淋漓的东西狠命地打。邵东西已不是股,而是一团恐怖,一团晃来晃去吭味吭陈难看已极的没有名字的东西。

Should the world's most privileged people learn about the lives of the world's least privileged?

有没有可能,哈佛的人们可以将他们的智慧,用来帮助那些甚至从来没有听到过&哈佛&这个名字的人?

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出:要最先想到那些没有生计的痛苦民众,为他们减少困难,让他们得到空气和光明,爱护他们,扩大他们的视野,使他们感到灿烂辉煌,用种种形式为他们提供接受教育的机会,为他们提供劳动的榜样,而不是游手好闲的榜样,减轻他们个人负担的压力,增加他们对总目标的认识,限制穷困而不限制财富,大量创造人民共同劳动的天地,象布里亚柔斯①那样,把一百只手从四面八方伸向受压迫和软弱无力的人,为这一伟大职责运用集体的力量,为所有的胳膊开设工厂,为所有的才能开办学校,为所有的智力设立实验室,增加工资,减轻惩罚,平衡收支,也就是说,调整福利与劳动之间和享用与需求之间的比重。总之,要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖,使富于同情心的人不忘记这些,这是人间友爱的第一义务,使自私自利的人懂得这些,这是政治的第一需要。①布里亚柔斯,神话中的巨人,是天和地的儿子,有五十个头和一百只手。

Yet as long as totalitarian rule has not conquered the earth and with the iron band of terror make each single man a part of one mankind, terror in its double function as essence of government and princple not of action, but of motion, cannot be fully realized.

465,中译本:然而,只要极权主义统治还没有征服全世界,还没有用恐怖来使每一个单个的人成为统一的人类之一部分,那么,无法完全实现的不是行动,而是活动。

Because at the time in the mid-Republic when the Romans began to use the services of these foreign troops, the term "ally" applied to the Italian allies before their enfranchisement, the term auxilia was used to describe these troops and it continued under the Empire (hence the non-Roman troops are called "auxiliaries").

由于在共和中期,当罗马人开始使用这些异邦部队时已经用&ally&这个词来称呼当时还没有被授予公民权的意大利同盟者们,对这些异邦部队用的术语是& auxilia &,这个词在帝国时代也一直得以沿用,非罗马出身的部队因此被称为&auxiliaries&。

The more heavily muscled began trading rapidly depreciating zlotys for dollars and D-Marks on the streets, while those less impressively physically endowed took to the trains and travelled throughout eastern Europe, carrying stockings to Romania, buying meat from Czechoslovakia and cameras from East Germany.

体格健壮的人在街上做外汇买卖,用快速贬值的兹罗提兑换美元和德国马克。身体没有这么结实的人就坐火车,跑遍东欧,把袜子卖到罗马尼亚,从捷克斯洛伐克买来猪肉,从东德买来照相机。

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not have been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could have noticed that their sentences weren't having the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't have these weapons at that time) and they might have taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects have been eaten up already, like the moon and the stars) leaving us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who have now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; leaving us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your smile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼,以此我们来嘲笑我们年轻时候的错误,或者错误地理解教我们的人,或者也许掩饰掉它,掩饰将使得我们更需要老师,他们就像人类的趋向来将他们的一些心血用在工作上,有些时候这些已经不是第一点水了,这是心血,甚至他们是在想他们把&知识&搬了出去,广泛教育形成,他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了,新武器的子弹击倒了一个又一个(但是的确哪个时候我们没有那样的武器),他们也许会被考虑进基础性不确定的留给我们的项目(但是所有构思高明的项目早就被吃光了,就像星星之于月亮),在我们最好的衣服中,只有一件事情可以做,就像操纵有力的战争摩擦来反对我们的妻子一样,她正在完全醒来,滑进有斑纹的闹钟中,扯下羊毛衫,放在为完成的作品上,坚决拒绝在羊毛衫里穿任何凶罩,小心翼翼地想任何听众解释这个拒绝政治上的重大意义,或者观众,但不包括触抹者,因为这没有任何意义,所以他们说,不要管我,只有一件事情要做,就像雷诺茨?

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not h39e been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could h39e noticed that their sentences weren't h39ing the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't h39e these weapons at that time) and they might h39e taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects h39e been eaten up already, like the moon and the stars) le39ing us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who h39e now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; le39ing us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your 56ile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼,以此我们来嘲笑我们年轻时候的错误,或者错误地理解教我们的人,或者也许掩饰掉它,掩饰将使得我们更需要老师,他们就像人类的趋向来将他们的一些心血用在工作上,有些时候这些已经不是第一点水了,这是心血,甚至他们是在想他们把&知识&搬了出去,广泛教育形成,他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了,新武器的子弹击倒了一个又一个(但是的确哪个时候我们没有那样的武器),他们也许会被考虑进基础性不确定的留给我们的项目(但是所有构思高明的项目早就被吃光了,就像星星之于月亮),在我们最好的衣服中,只有一件事情可以做,就像操纵有力的战争摩擦来反对我们的妻子一样,她正在完全醒来,滑进有斑纹的闹钟中,扯下羊毛衫,放在为完成的作品上,坚决拒绝在羊毛衫里穿任何凶罩,小心翼翼地想任何听众解释这个拒绝政治上的重大意义,或者观众,但不包括触抹者,因为这没有任何意义,所以他们说,不要管我,只有一件事情要做,就像雷诺茨?

Germany is the art of its variety, this will fundamentally a low-long-chef for the survival of their gold content of the market, the deepest feelings of their own kitchen-or the situation, with the same technology market was the lack of comparison to other cuisine The harmonization of norms of the market dynamic, first paid no attention to "the world such as small cooked fresh," it simply the word, creating the revitalization of Brand-kitchen-come first-served awakening chef de cuisine, not only upgrade skills, and spiritual needs of kitchen Germany, it is imperative that with the market screening, to be based from the start with, this matter is as essential to their kitchen to kitchen to self-cultivation, and the real chef who not only language but also to be used carefully Their situation to complete any of the beautiful dishes described, in recent years, talking about the catering industry within and outside the culture more and more, has also set up a wide range of research will be like, as an academic study, this, I think that deep Wei, Yi Utah 30 years ago, I followed as the father of one party chefs, chef at the outskirts of Chengdu Huayang a farm, his father Chef when I start, as was the object of that time, his father often As Niuguisheshen to criticized and denounced, is one of incrimination has been a well-known Zou Zipai private kitchen, and criticized and denounced Renru to accept the end of hope can be better comment to the rebels to their cooking, At that time my father often Fuzhao head repeatedly told, will do what is the other line cooks dry, but each time his father Renru for rebels who cook up the dishes are all highlights, Silk Bugou This Daorang adult years I shall understand that this may be the chef de bar, it is Yidebaoyuan Then, I really want to shake off family skills, dry point level, but overall I also can not cook to Wang Qing, the more its people despise and Bufen, who cooks for the next Jiu Liu said the people they do not know, the next Jiuliu What is not in all cooks, and why the system's contribution to cuisine, but also the people can not afford to do SUI I have suffered, Huang deep sense of business after I had promised a wish, I should not only serve the kitchen line, but also for the kitchen to the development and feel proud and elated, such as cooking guide me on it and make contribution to the cause of their fathers Hard work, in addition to the cause of prosperity Yan Wei, also comfort for the kitchen to numerous grievances life predecessors, that engage in this kind of a warning to clear the kitchen to cook things are by no means purely Shaocai Cook, but the real sentiment of the blending of life Wuwei is required for each entry-chef of a scholarship.

其艺其德可谓五花八门了,这样也就从根本上隆低了川厨们赖以生存的市场含金量了,感受最深的还是川厨们自身的处境,与之相同场竟技的其它菜系比较缺少了统一规范的市场活力,先不讲&天下事如烹小鲜&,那只是纯粹的一句话,打造川厨品牌形象振兴厨艺先得觉醒厨德,既提升技艺,更需要修行厨德,这是当务之急,有了市场的筛选,更需从基础说起了,这就是做为事厨者们必不可少的厨行修行了,而真正的厨者不是只用语言而是更要用心用情去完成自己任何一次美丽的菜品描述的,近年来,行业内外谈论饮食文化的越来越多了,还成立了各式各样的研究会之类,当作一门学问研究了,对此,我深以为慰,犹忆三十年前,我尾随作为一方名厨的父亲,就厨於成都华阳郊外的一家农场工作,父亲主厨我当下手,作为被那个年代改造的对象,父亲经常被当作牛鬼蛇神来批斗,其罪之一就是曾为某知名走资派做过私人厨事,而批斗完了还要忍辱接受可以被改造希望较好的评论,去给造反派们做饭,那时父亲经常抚著我的头顶一再叮嘱,干什麼都行,就是别乾厨师这一行,然而,每次父亲忍辱为其造反派们烹调出来的菜肴却都是可圈可点,丝丝不苟,这倒让我成年后多年都不得明白,这或许就是厨德吧,是以德报怨吧?再后来,我也的确想摆脱家传技艺,干点别的,可是,我总也忘情不了厨行,更为其被人鄙视而不忿,那些称厨师为下九流的人他们其实并不知道,下九流中什麼都有就是没有厨师,而为什麼制出美食贡献的人,却总也被人睢不起呢?我有身受,深感惶感,从业后我曾许了个心愿,我不仅要服务於厨行,更要为厨行的发展而扬眉吐气,如引导我走上为之烹饪事业贡献力量的父辈们努力工作,除了为事业的兴旺发达欣尉之外,还要告慰无数为厨行委屈终生的前辈们,搞明白了这样的一个忠告,才能清楚厨行的事厨者决非只是单纯的烧菜煮饭,而是真正感悟人生五味的调合才是每个川厨入门必修的一门学问。

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