没有支持的

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

The seeds of development of Husserl''s philosophy from the Philosophie der Arithmetik to the Prolegomena [i.e., the first volume of the Logische Untersuchungen, 1900] were immanent to his own thinking, so that the hypothesis of a traumatic effect of Frege''s 1894 review of his book and a consequent reversal of his mode of thinking is not only uncalled for but also unsubstantiated by the available evidence.

谢谢来信谈了胡塞尔反心理主义的特点。你说，他的转向是因为受了弗雷格的批评。不过，我看到份资料说，胡塞尔的现象学是逐渐发展起来的，不过相对来说有过几次转折和几次停顿。有两个例子足以说明：在出版了《算术哲学》一书之后，他随即同他所建立的心理学理论保持距离。评论家们以为这是接受弗雷格批评的一个突如其来的转折。然而默汉蒂（ Mohanty ，1982）研究了他们两人的通信以后得出了完全相反的结论：胡塞尔哲学发展的种子，从《算术哲学》到《绪论》（《逻辑研究》的第一册，1900年），都是胡塞尔自己思想内在的东西。因此弗雷格1894年对他的《算术哲学》一书评论造成的创伤性的影响，并且随之造成他思想状态的转向——这个假设不仅纯属多此一举，而且并没有足够证据的支持。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

He had returned to prison, this time for having done right; he had quaffed fresh bitterness; disgust and lassitude were overpowering him; even the memory of the Bishop probably suffered a temporary eclipse, though sure to reappear later on luminous and triumphant; but, after all, that sacred memory was growing dim.

这只是一点个人的看法，但是为了说明我们的全部思想，我们必须说，冉阿让在开始爱珂赛特的情况下，并没有什么可以证明他不需要这股新的力量来支持他继续站在为善的一面，不久以前，他又在不同的情况下看到人的残酷和社会的卑鄙（这固然是局部的情形，只能表现真相的一面），也看到以芳汀为代表的这类妇女的下场以及沙威所体现的法权，他那次因做了好事而又回到苦役牢里，他又饱尝了新的苦味，他又受到厌恶和颓丧心情的控制，甚至那主教的形象也难免有暗淡的时候，虽然过后仍是光明灿烂欢欣鼓舞的，可是后来他那形象终于越来越模糊了。

My baby has been born from drinking milk Wei Chuan pink packaging, physical particularly good eighteen months now, and has never been sick of Health have not been to hospitals, medical is also particularly good day to own from the upstairs to the fifth floor of the adults do not get their own holding the railings on the stairs, and around my home almost a big baby baby baby do not have my house last month, the physical good of the baby at home I had no use of oral herpes on their own hospital taste of her home a half tablets of paracetamol tablets for fever or drink milk, I think of the title did not I think I support the Wei Chuan

我家的小宝宝从生下来就一直在喝味全粉色包装的奶粉，身体特别好现在十八个月了，一直都没有生过病也没去过医院，体格也特别好现在每天自已能从一楼上到五楼，不用大人领自己扶着楼梯的栏杆上，周围的和我家宝宝差不多大的宝宝都没有我家宝宝的体格好上个月我家的宝宝得了口腔泡疹没用上医院自己在家味了她半片的扑热息痛片就退烧了我觉得还是喝奶粉有关我觉得味全没题我支持

Trading Address : Road Town, Tortola British Virgin Islands Craigmur chambers Co.Register Number BVI International Business Companies are the off-shore companies with a great number of advantages, such as: 5 Requires a minimum of only one shareholder and one director; 4 The directors and shareholders can be entities or individuals resident in any country 9 The payment of minimum capital is not required, and the shares can be issued at par or non par value; 13 Neither the minutes book nor the shares book need to be certified by any authority of BVI; 12 Can transfer its domicile and continue existing as a company incorporated under the laws of a jurisdiction outside of BVI; a foreign company can also become a BVI IBC; Subject has the following purposes and objects: The principal object is to engage either in the Virgin Islands or abroad, in the purchase, sell, disposal, dealing, transfer, barter, ownership, negotiate, finance, administration to grant guaranties in favor of obligation of third parties with or without mortgage or pledge of the corporation assets, give or borrowing money in loan, giving or taking in commission, mortgage, security, lease, use, usufruct, or receivership, any kind of property, whether real or personal stock or rights, and make and accept all kinds of deals, contracts, operations, business and transactions of lawful commerce.

贸易住址：道路城镇， Tortola 英国的维京群岛 Craigmur 室公司寄存器数字 BVI 国际的生意公司是有很多的利益远-海岸公司，如此的当做： 5 需要只有股东和1位指导者的1个最小量； 4 指导者和股东可能是任何的国家实体或个体居民 9 付款最小的首都不被需要，而且部份可能在标准或非标准价值被发行； 13 既不是会议记录本也不是部份书需要到被 BVI 的任何权威检定； 12能转移它的住所而且存在如1家公司在 BVI 的外面在司法权的法律之下吸收；1家外国的公司也能变成 BVI IBC；主题有下列各项目的和物体：主要的物体在维京群岛也要答应或在国外答应，在购买中，卖，处理，行为，移动，物物交换，所有权，商议，财政，行政由于或没有抵押贷款或公司资产的保证，给予或外来语贷款的钱允许保证品支持第三者的义务，在佣金，抵押贷款，安全，租约，使用，用益权或 receivership，任何的类型财产中举行或拿，是否真正的或个人的存货或权利，而且赚并且接受法律许可的商业各种的交易，契约，操作，生意和交易。

Thus the statute of king Edward IV,4 which forbad the fine gentlemen of those times to wear pikes upon their shoes or boots of more than two inches in length, was law that favored of oppression; because, however ridiculous the fashion than in use might appear, the restraining it by pecuniary penalties could serve no purpose of common utility.

不，就算是法律本身，无论它们是否经过我们的同意，如果它们在无关紧要的事务中管理和限制我们的行为，而没有任何有益的可期待的目的，便是破坏自由的法律：反之，如果任何公共利益能够以遵守这样的戒律而形成的话，对我们私人意愿的控制——在一两个特别的方面——将有益于维护我们在其它更重要的方面的一般的自由；只有通过支持这种社会状态，才能保证我们的独立。

Independent means being able to move faster and answering to yourself,it is a great challenge as at the end of the day the only person u are competing with is yourself as you are independent…..but at the same time u have room to do the projects and things u believe in and use the freedom to do what you are most talented at and then building a backing that could one day be a empire behind it………independent dun neccesarily mean things ain't pop or that it is underground,it just means that I stand alone and I am confident in self…….indie's day baby

独立意味着能够以更快的速度和自己的回答，这是一个伟大的挑战，因为在一天结束时的唯一的人ü竞争的是你自己是独立的。。。。。但与此同时，德国还有足够的空间，这样做项目和东西ü相信和使用的自由，做你最有天赋，然后建立一个支持，总有一天会成为帝国的背后。。。。。。。。。独立的暗褐色的东西不一定意味着没有流行或者，这是地下，它只是手段，我独立，我相信在自我。。。。。。。独立的一天婴儿

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。