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Claudius the King 's Men is not only political, but also the scum of human relations, and his brother to kill levirate is the reverse纲常ethical confusion, so Hamlet on the fight against Claudius had double meaning: the representative of the progressive forces of humanism and strength of reactionary feudal regime; to represent the moral force of good and evil forces in the struggle.

克劳狄斯不仅是政治的奸雄,也是人伦的败类,他的杀兄娶嫂同样是伦理的纲常的颠倒混乱,所以哈姆雷特对克劳狄斯的斗争就有了双重的意义:代表人文主义的进步力量与反动封建政权较量;要代表善良的道德力量与邪恶势力斗争。

Satanas {sat-an-as'} of Aramaic origin corresponding to 4566; TDNT - 7:151,1007; n pr m AV - Satan 36; 36 1 adversary (one who opposes another in purpose or act), the name given to 1a the prince of evil spirits, the inveterate adversary of God and Christ 1a1 he incites apostasy from God and to sin 1a2 circumventing men by his wiles 1a3 the worshippers of idols are said to be under his control 1a4 by his demons he is able to take possession of men and inflict them with diseases 1a5 by God's assistance he is overcome 1a6 on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment 1b a Satan-like man

相关经文回前一页 4567 Satanas {sat-an-as'}源於亚兰文,相当於 4566; TDNT - 7:151,1007;阳性专有名词 AV - Satan 36; 36 1 指敌对者(反对他人的目的或行动者),这名字特别用来指: 1a 邪灵的头目,本性上反上帝与基督的 1a1 他煽动背离上帝而入到罪中 1a2 用诡计欺骗诱惑攻击人 1a3 敬拜偶像的人被认为是在他的控制之下 1a4 藉其邪恶的势力,他可以占据人并使人受疾病的痛苦 1a5 藉神的力量,他被制服了 1a6 当基督由天国再临时,他将被锁鍊捆绑一千年,但那千年之后,他将复临地上并有更大的能力,但很快地就会交付永刑之中 1b 像撒旦的人,受撒旦使用的人,"撒旦一族"的人

Years of neglect, oppression, and misrule,have been at work, to change their nature and reduce their spirit; miserable jealousies, fomented by petty Princes to whom union was destruction, and division strength, have been a canker at their root of nationality, and have barbarized their language; but the good that was in them ever, is in them yet, and a noble people may be, one day, raised up from these ashes.

多年的疏忽、迫害、失政、混乱、蹂躏,破坏了他们的本性,堕落了他们的精神。那些视统一、联合为仇雠的小公小爵,为不幸的忌恨搧火加温,再加上分裂的势力,俱都像痈毒般啃啮著他们民族的根、使他们的语言日趋下作野蛮。但是他们心中良善的本质,过去在,今天依然也在;一支高贵的民族,有一天,或将再度从这些灰烬之中重生,崛起。

For over half a century, on the lawmaking layer of the fundamental law, India gets rid of religion entirely, and establishes democracy system, which has been pushed for sure. In the lawmaking of the crime law and the civil law, on the whole, fulfill the construction of amending or reenacting law system, according to the modern criterion of the occident law system. In the lawmaking of personal relation, though still take on myriad tint of religion, yet by comparison with the Indian society before independent, it has made a huge progress, which is the successful part of the secularization. However, still some deficiency, such as a majority of Indian citizens have dotty law ideas, in the political and legal system can't get rid of religion thoroughly, the legal applicability of the judicial branch is still at the mercy of the religious power, which incarnate the bugs of the secularization.

半个多世纪以来,印度国家在根本大法的立法层面上完全脱离宗教影响的情况下确立了民主政治制度,并已得到确实推行;在刑事、民事立法中,基本上完成了按照西方现代法制的要求而进行了修改或重新制定的法律体系的建设过程;在人身关系立法方面,虽然仍有着种种的宗教色彩,但与独立前的印度社会相比较,已经有了长足的进步,这些都是印度法律世俗化的成功之处,但其中也不足,主要是印度大多数国民的法律观念仍然淡薄,政治法律制度上仍未能完全摆脱宗教的影响,司法部门的法律适用仍受宗教势力所左右等方面,都体现出印度法律世俗化的缺陷。

In view of executive power to intervene in the allocation of resources over the reality of the situation, should intensify their efforts to clean up the recent各种乱收费, levies, and shut the power of the currency market of the "gray channel" reflects the strong focus on cleaning up the community, do not lead to monopolies fair competition policy, and actively create a fair and regulated competitive environment, maximizing the contribution of income and reflected on and so on; to be a more effective means of remediation of illegal income, seek to abuse the interests of individuals or small groups with severe punishment imposed for corruption ; At the same time, it is necessary to speed up the reform of the political system, and promote democratization and openness in decision-making, and strengthen the public service and acts of administrative bodies at all levels of supervision and constraints on the exercise of such power by the process of forming a comprehensive and reasonable mechanism for binding.

当中产阶级成为一个国家的主流群体时,就会结成一张维护社会长治久安的&安全网&。如果说&社会稳定是压倒一切的政治任务&的话,那么,扩大中产阶级的比重就是实现稳定的社会基础。如何促进中国中产阶级的快速发展?笔者认为当前应特别重视以下几个方面:(1)加强法律保护的力度。实践证明,只有依法保护私人产权和维护社会公正,才能促使人们凭借勤劳和智慧去创造财富,才能抑制少数人依仗权势&寻租&和通过贪污腐败手段暴富,才能防止百姓的私有财产不被权贵势力非法侵吞。这样,所有的人将可平等地获得上升的机会,私人资本和职业阶层也会有更大的成长空间。(2)大力发展公共教育事业。知识能够帮助人们改变命运,只有大力发展公共教育,才能使更多的人得到平等分享经济增长成果的机会,这是知识经济时代培育中产阶级的&树人工程&。我们要尽快普及12年制义务教育,大力开展终身教育,打造更多的学习型组织,营造学习型社会的氛围,从而使更多的人通过攀登知识阶梯而升入中产阶级。(3)加快金融创新。中国居民目前工资收入在家庭收入中的比重平均为70%左右,大大高于发达国家50%的水平。工资收入在家庭收入中的占比过大,自然会减缓大多数人进入中产阶级行列的步伐。我们认为,要提高居民收入中非工资收入的比重,最重要的措施就要培育居民的投资意识,并通过金融创新为他们提供多样化的投资工具(如形式多样的共同基金等)。(4)提高专业技术人员、经营管理者、教师、研究人员、公务员等智力劳动者的收入,鼓励智力劳动者进行智力投资,并保护相应的合法权益。(5)建立职业经理人激励机制(包括年薪、奖金、红股、期权等方式),形成职业经理人致富与企业发展互动的财富积累机制。

One always discovers them voluntarily or involuntarily at the same task, namely at dragging the partie honteuse of our inner world into the foreground and seeking the truly effective and directing agent, that which has been decisive in its evolution, in just that place where the intellectual pride of man would least desire to find it (in the vis inertiae of habit, for example, or in forgetfulness, or in a blind and chance mechanistic hooking-together of ideas, or in something purely passive, automatic, reflexive, molecular, and thoroughly stupid)—what is it really that always drives these psychologists in just this direction?

人们发现他们总是在有意或无意地做着同一件事:就是把我们内心世界中的龌龊部分暴露出来,从中寻找积极的、先进的、于人类发展有决定作用的因素,而这是些人类智慧的尊严最不愿意看到的部位,他们就是在这些习惯势力中,在健忘中,在盲目和偶然的思想网络和思想机制中,在任何一种纯粹被动的、机械的、反射性的、微不足道的和本质上是愚蠢的部位找寻积极的因素。到底是什么东西使得这些心理学家总是朝着这一个方向努力?

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