报应

From the time the prophet of Anathoth, a man beloved of God, was obliged to live a life of suffering in spite of his guiltlessness and holiness from birth, Israel was no longer justified in judging its Messias by a mechanical theory of retribution and doubting his sinlessness and acceptableness to God because of his outward sorrows.

从时间先知的anathoth ，一名男子在心爱的上帝，是被迫居住生活的痛苦，尽管他的guiltlessness与圣德从出生起，以色列已不再是合理的判断，其messias由力学理论的报应和怀疑他清白和acceptableness给上帝，因为他的外向的辛酸。

For the second sentence, you may want to add an adjective for more impact.

你这恶行多端的人会得到报应的。

Retributivists, who seem to hold that there are circumstances in which the infliction of suffering is good thing in itself , are charged by their opponents with vindictive barbarousness. Utilitarians, who seem to hold that punishment is always and only justified by the good Consequences it produces, are accused of vicious opportunism .

报应论者认为，在特定情形下，施加令人痛苦的惩罚在本质上是善的，而功利论者则指责其为野蛮的报复；功利论者认为，惩罚的正当性根据永远是也只能是，其所产生的福利效益，对此，报应论者则斥之为邪恶的机会主义分子。

Because the oiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.

51：56 这是行毁灭的临到巴比伦。巴比伦的勇士被捉住，他们的弓折断了。因为耶和华是施行报应的神，必定施行报应。

Moreover, we think it must be recognized that there is a strong and widespread demand for retribution in the sense of reprobation—not always unmixed in the popular mind with that of atonement and expiation.

而且，我们认为人们对报应的谴责意义有强烈而广泛的要求—报应并不总是纯粹限于赎罪和补偿这种公认的观点，这点应当被认识到。

Archaic theory of divine will, consists theory of punishing in name of God and expiatory theory. Kant agreed with the theory of moral nemesis.

从正义性方面分析，古代的神意报应论包括替天行罚论和赎罪论，这是报应论的最初形式。

In logic,one—sided stress of retributivism and taking the idea that retributivism inheres in criminal law as an axiom is highly problematical.

在理论上，片面强调以报应主义论证刑法公正，把&刑法公正必然内在要求报应主义&这个命题作为一个&不言自明&的公理是存在很大疑问的。

It is written here before Me: I will not keep silent without first recompensing; And I will recompense, into their bosom

65：6 这都写在我面前：我若不先施行报应，必不静默；我必报应在他们怀中

In the contemporary literature from 1949 to 1978,revanchism values continued,but"the validity"of revenge had not been regarded asthe narrative emphasization by writers,and it was unnecessary demonstrate Goddessof vengeance's charm because the liberated area writers had finished it perfectly.

从复仇、报应、革命三者之间的关系来看，尽管作家们也认识到了私人复仇方式的负面性，并表现出了用公力报应--公共复仇代替私力复仇的理性追求，但其以正当性论证为叙事重心的主题架构偏向的却始终是复仇的合理性。

That this , the lex talionis , revered by Kant , does not follow from the original thesis is proved by the fact that we can always refrain from punishing the innocent but that we cannot always find a punishment to fit the crime .

康德所推崇的报应法并非源于最初的报应理论，这一点可以通过我们通常能够制止惩罚无罪却无法给犯罪找到一个相应的惩罚这一事实来予以证明。

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明：这可不是一个一般的对话框，它是用图片作为背景的对话框，非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份，帮助我，我的面具将成为我的目的。