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We have ancient habits to deal with, vast structures of power, indescribably complicated problems to solve.

这是一篇关于战争的文章。文中谈到了战争的危害性,以及如何防御战争的问题。

That was my first indication that war in Iraq was as serious a possibility as it was, and that it was in competition with Afghanistan for matériel. We didn't have the resources to do both successfully and simultaneously.

以上情况便是最初的迹象,表明伊战的确很有可能发生,并且这场战争事实上是和阿富汗战争在争夺物资装备——因为我们并没有足够的物资来支撑我们同时取得两场战争的胜利。

With the"phototactic effect"ofthe advanced technology wars hard to be eliminated in a short time and presenting the ten-dency to develop long,the effective way to settle the contradiction between the great cost ofthe advanced technology wars and rigid restriction of resource supply is only to raise the effi-cacy of the advanced technology wars.

高技术战争&趋光效应&在短期内难以消除,且有长期发展趋势的情况下,化解高技术战争高耗费与刚性资源供给约束之间矛盾的有效途径只能是提高高技术战争的效能。

Information war is the primary phase of the knowledge war. With the development of the research on information war theory, the inlands research about the knowledge war theory and knowledge fighting theory all have becoming hot topics.

信息化战争是知识化战争的初级阶段,继信息战理论研究如火如荼开展以来,国内对知识战争、知识作战理论的研究迅速升温,成为热门的研究课题。

Based on the Old Testament of the Bible about law of nature, contract, international relationship, ius bello, ius in bello, peace, love, humanity, human right, community, ius gentium and source and nature of war, the Article authored a few aspects of these influences and its profound actual significance.

com 不可忽略的。《圣经》旧约中有关自然法、契约及国家关系;圣战与正义战争;和平、博爱、人道与人权;永久和平、基督文化共同体;以及战争的根源与本质等几个重要 www.8ttt8.com 方面www.sSbbww.com,对现代战争国际法具有持久和深远的现实意义。

Based on the Old Testament of the Bible about law of nature, contract, international relationship, ius bello, ius in bello, peace, love, humanity, human right, community, ius gentium and source and nature of war, the Article authored a few aspects of these influences and its profound actual significance.

圣经》旧约中有关自然法、契约及国家关系;圣战与正义战争;和平、博爱、人道与人权;永久和平、基督文化共同体;以及战争的根源与本质等几个重要方面,对现代战争国际法具有持久和深远的现实意义。权威期刊s9~3LH'1Sk,\ oc。

Path more narrow, so the horse refused to move forward," a symbol of the difficulties of war;"to turn and can not walk or discontinue, a symbol of the human understanding of the war: the war has started, not a human and a about one can be self-dumping sovereign will go all out.

小径愈来愈窄,因此马儿拒绝再前进&,象征了战争的艰难;&要回转过来走或下马都不可能,象征了人类对战争的认识:战争一经开始,不是某个人和某一方所能左右的,必须倾自我主权意志全力以赴。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究,笔者采用述论相结合的方法,首先分析各大战争爆发的原因,然后详细分析战争的过程,纠正普罗柯比的正误、讳言之处,通过与其他史料的相互对比还原历史真相,总结经验教训,最后,在每章的总结部分论述战争的结果及其对交战双方的影响,通过对具体内容的分析归纳总结普罗柯比的历史观;第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述,通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题,通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程,对尼卡暴乱作出公允的评价;在第七章&神话传说、民族风俗和自然现象&中,通过普罗柯比对这三类插话描写的总结和评论,分析他的历史批判法;在最后一章&军事与宗教&中,剥开《战记》的表层内容,对其中蕴含的较深层次的思想内容进行研究,如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨,同时也就普罗柯比对基督教和异教、异端的态度加以分析论述;最后的结语部分主要是作全文的总结,阐述普罗柯比的历史观。

In his speech at the Zionist Congress in Basel, in speaking of his grand vision of a Jewish homeland for the Jewish People, Theodor Herzl, the visionary of the State of Israel, said: This is so big, we must talk about it only in the simplest words possible.

我清楚战争的可怕,因为我参加过战斗,在战场上失去过好友,失去过一位同胞兄弟。我多次见证过丧亲家庭的痛苦。我不要战争。以色列没有人想要战争。

IV . The Hundred Years' War and its consequences.

百年战争指1337年到1453年英法之间一场断断续续的战争,战争的起因既有领土因素又有经济因素。

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