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As the main streamofthe Chinese traditional culture ,Confucian ethics has establishedits"basic morality"or"mother morality"dur—ing the historical development of more than 2000years·The Confucianismthat flies its own color was formedthroughthe contention of a hundredschools ofthought duringthe pre -Qin period·When Dong Zhongshu made his suggestionthat restrained all the other schools but onlyrespectedConfucianismin Han Dynasty,the dominant position of Confucianismwas establishedin Chinese society·By virtue ofincorporatingthings of di—verse nature with unity of opposites inthe later dynasties ,the idealist philosophy of the Song and Ming Dynasties was developed which madeConfucianism,aoismand Buddhisminto a confluence unity·And the development of the modern Chinese society that criticized Confucianistthought would promote us to make ati melyreflection ofthe Confucianist ethics·Jung's analytical psychology provides us with aspecial angle ofresearchfor the comparison ofthe moral ideas between East and West

作为中国传统文化之主体的儒家伦理,已经确立了中国传统文化的"基德"或"母德",这是在长达2000多年历史发展中形成的,经过先秦时期的百家争鸣,形成了独树一帜的儒家思想,董仲舒提出"抑黜百家、独尊儒术"的建议,确立了儒家在中国社会的统治地位。经过以后历代的兼收并蓄和对立融合,发展成为儒、道、佛融合一体的宋明理学,近代中国社会对儒家思想的批判性发展,促使人们对儒家伦理思想进行时代的反思。荣格的分析心理学思想为东西方道德观的比较提供了一种独特的研究视角。

Firstly, facing up the serious national crisis, the deficiency of governmental efficiency of ching dynasty made monarchy lose the legitimacy. Secondly, the poverty of the thoughts of absolute monarchic powers and the rise of nationalism offered the advantage for the spreading of republicanism. Thirdly, there were contradictions and defects in the thoughts of reformist, which weakened the ideas of monarchy and made for the establishment of republicanism. Finally, in the evolution of political thoughts history from 1840, the thought of revolution replaced the notion of reformism and dominated the ideology. The establishment of republicanism was an inevitable result of the transformation.

共和思想在中国的确立,首先是晚清政局、政治统治有效性缺失,导致传统专制政体的载体——君主制失去合法性基础的结果;其次,中国古代君主制度下绝对君权理论的匮乏和近代民族主义的兴起,为清末民初共和思想的肇兴提供了便利;再次,立宪派关于君主立宪的理论存在着极大的缺陷和矛盾,削弱了这一主张的效力,反而起到了为共和思想张目的作用;最后,从近代以来中国政治思想史的演变来看,革命观念取代改良思潮成为思想界的主流话语,共和思想的确立正是这一转变的必然结果。

In all, the thesis obtains the following two objects: First of all, the points of view that people have discussed are excluded. Moreover, the thesis concentrates on adding Bacon"s thoughts that people haven"t emphasized, and corrects the mistakes that people have made concerning Novum Organum. At the same time, the thesis evaluates the viewpoints of Bacon and Novum Organum from historical and dialectic angles. Second, combining the contemporary scientific ideology, the thesis concludes that the viewpoints of Novum Organum are great inspirations to the Modern science. In all, this thesis reviews the philosophical and scientific viewpoints of Bacons Novum Organum on the basis of analyzing the materials of Bacon and Novum Organum. The thesis is divided into four parts.

所以,本文欲采用史学研究与哲学分析相结合的方法对前人的见解和培根及其《新工具》本身进行系统的探讨,希望能达到以下两大目的:首先,对《新工具》中前人已着重论述过的思想不再涉猎,致力于补充培根其他哲学和科学思想的研究资料,并剔除对培根思想的一些误读,同时把对培根的评价放入历史的长河中进行具体研究,用辩证的眼光看培根在那个特定时代下所做出的贡献;其次,在对《新工具》中的思想进行研究时,时刻结合当今现实和当代科学思维成果,古为今用,洋为中用,发掘《新工具》对今天的启示。

In all, the thesis obtains the following two objects:First of all, the points of view that people have discussed are excluded. Moreover, the thesis concentrates on adding Bacon\'s thoughts that people haven\'t emphasized, and corrects the mistakes that people have made concerning Novum Organum. At the same time, the thesis evaluates the viewpoints of Bacon and Novum Organum from historical and dialectic angles. Second, combining the contemporary scientific ideology, the thesis concludes that the viewpoints of Novum Organum are great inspirations to the Modern science.In all, this thesis reviews the philosophical and scientific viewpoints of Bacon\'s Novum Organum on the basis of analyzing the materials of Bacon and Novum Organum. The thesis is divided into four parts.

所以,本文欲采用史学研究与哲学分析相结合的方法对前人的见解和培根及其《新工具》本身进行系统的探讨,希望能达到以下两大目的:首先,对《新工具》中前人已着重论述过的思想不再涉猎,致力于补充培根其他哲学和科学思想的研究资料,并剔除对培根思想的一些误读,同时把对培根的评价放入历史的长河中进行具体研究,用辩证的眼光看培根在那个特定时代下所做出的贡献;其次,在对《新工具》中的思想进行研究时,时刻结合当今现实和当代科学思维成果,古为今用,洋为中用,发掘《新工具》对今天的启示。

Chapter three explores the significances of aesthetics and poeticshidden in the thought of Return to Remote Ancient of Taoist school,in light of western aesthetics and literary criticism,such as JeanJacques Rousseau,Giambattista Vico,Phenomenalism.

第三章是以西方文化、西方美学对道家复元古思想的"阐发研究",把卢梭、维柯、现象学以及解构批评等西方思想与老庄并置互参,发掘道家复元古思想中所潜含的美学、诗学意义。

Especially the development of thought of inchoate to Mao Zedong politics affects pragmatical thought of Hu Kuo and reformism thought deeper.

特别是胡适的实用主义思想和改良主义思想对毛泽东早期政治思想的发展影响较深。

Thought can be expressed through language and predicative sentences are the major form of expression of thought.

思想可以通过语言来表现自己,而断定句是思想的主要表现形式,思想则是断定句的意义。

The successful practices since the reform and opening up policy was introduced 29 years ago have incontrovertibly proved that the decision to begin reform and opening up is vital to the destiny of contemporary China, that reform and opening up are the only way of developing socialism with Chinese characteristics and bringing about the great rejuvenation of the Chinese nation, that only socialism can save China and that only reform and opening up can develop China, socialism and Marxism.

科学发展观,是对党的三代中央领导集体关于发展的重要思想的继承和发展,是马克思主义关于发展的世界观和方法论的集中体现,是同马克思列宁主义、**思想、邓小平理论和&三个代表&重要思想既一脉相承又与时俱进的科学理论,是我国经济社会发展的重要指导方针,是发展中国特色社会主义必须坚持和贯彻的重大战略思想。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

He has developed what is useful and discarded what is the bad. Based on another western utilitarianist representative Mill and Japanese Kadou, Liang Qichao has put forward his own utilitarianism ethics: Regarding "loves his heart" as the foundation, he unites being egoistic and the favorable group as one.

但同时,梁启超又不是全盘接受边沁思想,而是对其思想进行了扬弃,在借鉴西方另一功利主义代表穆勒和日本加藤弘之思想的基础上,梁启超提出了他自己的功利主义伦理观:以&爱他心&为基础,把利己与利群相统一起来。

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