必然论的

The present writer discusses David Hume's criticism of the design argument out of five parts:(1)the analogy argument (2)the causation (3) anthropomorphism (4) the design argument of God (5) whether nature has the complete regularity or not, and at last the treatise refers to the faults of the natural religion, as to that we discourse on "God is not necessarily almighty" and "man's sin and crime".

本文分别从(1)类比论证(2)因果关系(3)神人相似论(4)神的设计论证(5)自然是否具有全然的规律性等方面探讨了休谟对於设计论证的批判。最后，再论及自然宗教的缺失，有关此点，本文也分由「神不必然全能」与「人的罪恶」两方面来论述。

It was proved that this theory was scientific. The criticism that it was voluntarism, or it led to dogmatism necessarily, or it was out of date, was theoretical wrong, and was baneful in practice.

实践证明，"灌输论"是科学的，所谓"灌输是唯意志论"、"灌输必然导致教条主义"、"灌输论过时了"等责难，在理论上是错误的，在实践中是有害的。

Since the divinization of man is at the same time the humanization of God.

神性自我内包的必然结局是唯我论或纯心学。

Changing form the existentialism to the ontology is an inevitable outcome of the development in his thought.

从早期的生存论转向后期的存在论，这可以说是思想发展的必然。

That is to say,he establishes a value concept which accounts for pure obligation and overemphasizes utter order of practical reason and autonomy of will The greatest bug of it is its distance from concrete social settling and historical condition,which causes its inanition and abstract.

马克思主义认为要以辩证的和发展的眼光来看待一切事物，那么康德责任论的历史局限性是必然的，但丝毫抹不去其理论的精华所展现出的跨时代的魅力。

Germany ; the Junker ; political modernization ; progression ; conservation

就德国现代化进程中经济与政治发展的相互关系而论，经济现代化必然同样要求适

Since the sapidity based principle is the core of the source of Treatise on Febrile and Miscellaneous Diseases--TANGYEJINGFA,it is very important to use it to study Treatise on Febrile and Miscellaneous Diseases.

如果能够真正领悟其深刻内涵，则可能衍生出千万首方剂，以之治疗千变万化的疾病表现。以味成方法则是《伤寒杂病论》方剂来源——《汤液经法》的基本组方法则，因而必然对《伤寒杂病论》的研究具有重要意义。

However, as an intelligent trend, positivism was seeded in seventieth century European thought and spread over in eightieth century as forming a seemingly conflict between rationalism and empiricism, under which concealed deeply agreements that distinguished between contingent knowledge of the world and necessary knowledge of the eternal.

但作为一种哲学思潮，实证主义萌芽于17世纪的欧洲，18世纪后逐渐形成的所谓唯理论与经验论之间表面对立的背后，隐藏着一种深刻的一致，即对关于世界的偶然知识与关于永恒之物的必然知识的严格区分。

There are any number of further questions concerning the precise formulation of such a view, its compatibility with physical theory more generally (e.g., relativity and quantum field theory), and its philosophical tenability (e.g., does this view yield the sort of causal role that we are inclined to think consciousness must have).

还有一些进一步的问题是关于这个观点的精确形式化的，即，其和更一般的物理理论的兼容（例如，相对论和量子场论），和其哲学上支持的结论（例如，是否这个观点产生我们所倾向于的意识必然含有的因果角色）。

These treatises can help us to understand the production of theory is inevitable, and it plays an essential role to brand development of China.

这些论述有助于理解定位论的产生是必然的，它对中国的品牌发展起至关重要的作用。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。