形而上学的

Metaphysics can be distinguished for abstract and concrete metaphysics. The origin 、resource、whole and world prospect of language are different kinds of metaphysics. Their same character lies in different understanding about existence. The concrete understanding about existence requires that the concern on existence relates to the existence of man, overcome the separation between essence and appearance, facilitate time and existence、existence and existencer. The concrete understanding on existence consists concrete metaphysics.

回顾形而上学的历史不难发现，存在着抽象的形而上学与具体的形而上学，从追求存在的始基，到以观念为存在的本源，从预设终极的大全，到建构语言层面的世界图景，构成了抽象的形而上学的不同类型，它们共同的特征在于对存在的抽象理解；对存在的具体理解要求将存在的关注与人的存在联系起来，扬弃形上与形下的分离，克服本质与现象、体与用、一与多之间的悬隔，沟通时间与存在、存在与存在者，对存在的具体理解，构成了形而上学的具体形态。

In a sense, Hegelian Philosophy symbolizes not only the completion of metaphysics, but also its end.

而在某种意义上，黑格尔哲学既标志着形而上学的完成，也象征着形而上学的终结。

There were already many dissertations about the metaphysics in Hegelianism in philosophical circles, but these dissertations affirmed the metaphysics in Hegelianism in the proper sense of metaphysics which means sense of philosophy taking up-experience things as object of study.

关于黑格尔哲学的形而上学，哲学史界已有许多论述，但这些论述都是在形而上学的本来意义即以超经验的事物为对象的哲学的意义上肯定黑格尔哲学的形而上学的性质。

Revisionary metaphysics is at the service of descriptive metaphysics.

修正的形而上学就是起到了描述的形而上学的作用。

There seems to be no close connection between them, but a further study leads to the fact that they are all connected inseparately to metaphysics,"the invisible hand" by which literary criticism is conducted.

形而上学是在批评背后操纵着的&看不见的手&，正是有关的形而上学理念规定着批评的意义诉求与运作旨趣，形而上学的演化逻辑则规约着批评的演化。

This essay commented on whether Nietzsche was a metaphysicist or not and whether Nietzsche got rid of western metaphysics or not.It also concretely analysed the attitude to the western metaphysics of Nietzsche,then came to a conclusion that on one hand he opposed to western metaphysics surely,but on the other hand he tried to make a new metaphysics.

本文是围绕尼采是否是一位形而上学家和尼采是否摆脱了西方形而上学这两个问题而展开论述，具体分析了尼采对待西方传统形而上学的态度，然后得出了尼采一方面的确反对形而上学、但另一方面他又试图制造一种新的形而上学的结论

Life-world is an important philosophical topic which backs many popular contem p orary theories,it intends to overthrow the edifice of traditional metaphysics bu t the two are counterparts which depend on each other.

生活世界是涉及当代诸多热点问题的一个重要哲学话题，它具有动摇传统形而上学大厦基础的意图但却与形而上学的反观相对应，生活世界毋宁是相对于生存主体而展开的生存视域。

Life-world is an important philosophical topic which backs many popular contem p orary theories,it intends to overthrow the edifice of traditional metaphysics bu t the two are counterparts which depend on each other.

论文关键词生活世界/形而上学/主体间性/自明性/life-world/metaphysics/intersubjectivity/sel f-evidence，论文来源华中科技大学学报：社科版，论文单位武汉，点击次数 32，论文页数 1～5页2002年2002月论文网 http：//www.lw23.com/paper_56352961/生活世界是涉及当代诸多热点问题的一个重要哲学话题，它具有动摇传统形而上学大厦基础的意图但却与形而上学的反观相对应，生活世界毋宁是相对于生存主体而展开的生存视域。

Thorough clarifying the preconditions and demarking the boundaries, the strengthening of rationality which is the foundation of metaphysics can make metaphysics as science possible. The concept of imagination is based on transcendental philosophy in Kantian philosophy.

康德认为所有哲学问题的解决终究要以形而上学问题的解决为基础和开端，所谓&纯粹理性批判&其实是&批判纯粹理性&，通过澄清前提和划清界限来进一步牢固形而上学的根基－理性，从而使形而上学作为科学成为可能。

So Marx criticizes modernity, and this criticism's core is to destruct Subjectivity Metaphysics: On one hand, it destructs Rational Subjectivity Metaphysics on the foundation of human's living world;On the other hand, it destructs the Metaphysics realized in the living world on the base of human's freedom value.

由此，马克思对现代性进行了批判，这种批判是以对主体性形而上学的颠覆为主旨的：一是以人的生活世界的基础颠覆理性主体性形而上学；二是以人的自由价值颠覆现实化于生活世界的形而上学。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。