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And you may be asked to do something against your very nature.

你也会被迫做一些违背自己天性的事情

We are so degraded that we cannot speak simply of the necessary functions of human nature.

我们已经太堕落了。所以不能简单地谈人类天性的必要活动。

Understanding this is to understand the true meaning of Heraclitus' words: a man ought to know his own character and lead a consistent life, which will be the best life he derserves to have.

明确了这一点,可知赫拉克利特的名言的真正含义是:一个人应该认清自己的天性,过最适合于他的天性的生活,而对他而言这就是最好的生活。

For persons are love's world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love,without being tempted to unsay, as treasonable to nature, aught derogatory to the social instincts.

对人们来说,世界是充满爱的。最理智的哲学家也不能在回忆他拥有爱的天性的年轻岁月时不去质疑,完全遵循理性是有违社会本能和天性的

Proactivity is part of human nature, by respecting the proactive nature of other people, we provide them with at least one clear, undistorted reflection from the social mirror.

积极主动性其实是人类天性的一部分,通过对别人的这种天性的尊重,我们至少给他们提供了一种清晰无误的社会反馈。

The author is inspired by Phenomenogy Pedagogy, putting forward that "children's secrecy" should be respected; children should be given "appropriate educational care" on the basis of revering and respecting their nature; and the children's maturity and development on the basis of nature should match the need of the society.

论文受现象学教育学的启发,提出要尊重&儿童的秘密&,在敬畏、尊重儿童天性的基础上给予其一种&恰当的教育关心&,将儿童基于天性的成熟和发展合理地纳入到社会需要的轨道中。

Pity, and the tale of great deeds ceases to thrill, when the lily of the field shall seem no longer more beautifully arrayed than Solomon in all his glory, and the awe has vanished from the snow-capped peak and deep ravine, then indeed science may have the world to itself, but it will not be because the monster has devoured art, but because one side of human nature is dead, and because men have lost the half of their ancient and present attributes.

当人们不再有爱恨之心;当苦难不再引起同情,伟大的英雄业绩的故事不再动人地传唱;当田野里的百合花不能再与身披盛装荣耀已极的所罗门媲美,雪峰和深渊不再使人惊叹,到那时,科学确实有可能占据世界,但这不是因为怪物吞噬了艺术,而是因为人类天性的一个方面已经死亡,因为人类丢掉了古往今来所拥有的那一半天性。

When men no longer love nor hate; when suffering cause no pity, and the tale of great deeds ceases to thrill, when the lily of the field shall seem no longer more beautifully arrayed than Solomon in all his glory, and the awe has vanished from the snow-capped peak and deep ravine, then indeed science may have the world to itself, but it will not be because the monster has devoured art, but because one side of human nature is dead, and because men have lost the half of their ancient and present attributes.

当人们不再有爱有恨,当痛苦不再引起同情,当伟绩的故事不再引起轰动,当田野里的百合花不能再与荣耀至极的所罗门相媲美,雪峰和深渊不再使人惊叹,那时科学也许会真正有可能占据整个世界,但是这并不是因为这个怪物吞噬了艺术,而是因为人类天性的一面已经死亡,是因为人类已经失去了过去和现在的一半天性。

When men no longer love nor hate; when suffering causes no pity, and the tale of great deeds ceases to thrill, when the lily of the field shall seem no longer more beautifully arrayed than Solomon in all his glory, and the awe has vanished from the snow-capped peak and deep ravine, then indeed science may have the world to itself, but it will not be because the monster has devoured art, but because one side of human nature is dead, and because men have lost the half of their ancient and present attributes.

当人们不再有爱恨之心;当苦难不再引起同情,伟大的英雄业绩的故事不再动人地传唱;当田野里的百合花不能再与身披盛装荣耀已极的所罗门媲美,雪峰和深渊不再使人惊叹,到那时,科学确实有可能占据世界,但这不是因为怪物吞噬了艺术,而是因为人类天性的一个方面已经死亡,因为人类丢掉了古往今来所拥有的那一半天性。5 V c6 D3 Y5 h' x L

Lu Xun wrote the essay On the Poetic Power of Maras to support rebellious poets; suggesting the rebellious and resistant nature of poetry can flourish anywhere, anytime, even today.

1907年鲁迅先生作《摩罗诗力说》,荐举&立意在反抗,指归在动作,而为世所不甚愉悦&的反抗诗人,特意点出诗歌天性中的不随俗同沦:&其声度时劫而入人心,不与缄口同绝&,正因这诗歌天性的存在,诗歌中的反抗,在每个时代每个地方都存在着,即使是犬儒之风极盛的今日21世纪。

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