处境的

There is no despairing situation, only the people feel despaired in the situation.

世上没有绝望的处境，只有对处境绝望的人。

BCurators: Geng Jianyi, Fan Li, Shen Ligong, Yang Zhenzhong, Xu Zhen Participating artists: Chen Xiaoyun, Chu Yun, Cui Shaohan, Feng Chen, Fei Pingguo, Geng Jianyi, He An, Huang Kui, Jiang Zhuyun, Jin Feng, Jin Feng, Kan Xuan, Li Wen, Liu Wei, Peng Yun, Shao Yi, Shen Ligong, Shi Qing, Shi Yong, Sun Huiyuan, Sun Xun, Wang Xiaofeng, Wang Xin, Wu Juehui, Xu Zhen, Yang Lu, Yang Qingqing, Yang Zhenzhong, Zhang Ding, Zhang Ruyu, Zhang Lehua, Zhang Liaoyuan, Zhang Moyi, Zhang Peili, Zhang Xutao, Zhang Qing, Zheng Guogu, Zhong Su, Zhu Yu, Zhu Yun Acknowledgements: ShanghArt Gallery JNBYFINERY CO.,LTD GREAT ENTERPRISE FINERY CO.,LTD Hu Qing Yu Tang Museum of Traditional Chinese Medicine [size=5]It's all right, Contemporary Art Exhibition 2006, Hangzhou "It's all right", contemporary art exhibition, attempts to focus on dilemmas and the tactical questions they generate.

b策划人：耿建翌，范厉，沈立功，杨振忠，徐震参加艺术家：陈晓云，储云，崔绍翰，冯晨，飞苹果，耿建翌，何岸，黄奎，蒋竹韵，金锋，老金锋，阚宣，李文，刘韡，彭韫，邵一，沈立功，石青，施勇，孙慧源，孙逊，王小峰，王欣，吴珏辉，徐震，杨露，杨青青，杨振忠，张鼎，张如愚，张乐华，张辽源，张默一，张培力，张旭涛，章清，郑国谷，钟苏，朱昱鸣谢：上海香格纳画廊，杭州江南布衣服饰有限公司洪业服饰有限公司杭州胡庆余堂中药博物馆 [size=6]没事当代艺术展 2006 杭州"没事"当代艺术展试图关心一些处境，以及在处境中提问的方式。

By the introducing the concept of embodied alterity as the original experience of religion, Thomas Csordas asserts that 'outside of horizon' will be the most essential resource of religious experience, that, according the views of French post-structurism, religious feeling pour out involuntarily.

本研究采用宗教现象学的取向，借重Thomas Csordas的引介，将异己性（他者性，alterity）作为圣世界的经验溯源，而以乔治巴塔耶的宗教理论为主要的发展核心，试图从实徵与理论两个层面包抄，发展癌末处境的圣世界之内涵，其中最具关键的问题在於(1)圣世界经验的发生应先排除语言的干预，使圣世界的发生完全在真切经验自然涌出：(2)圣世界经验的源头应为「域外」，那是非领域、非知，因此，研究问题遂在於「域外何以发生」；(3)圣世界的形成，本质上被假设为「异质跳接」，所以圣世界的复合逻辑应是由常人、医疗、宿缘以及无缘他者四者的逻辑平面交叠、挤压而形成多重皱摺，本研究试图通过病房田野，以实徵资料解明复合逻辑的内涵。

It would take up a larger Volume than this whole Work is intended to be, to set down all the Contrivances I hatch'd, or rather brooded upon in my Thought, for the destroying these Creatures, or at least frighting them, so as to prevent their coming hither any more; but all was abortive, nothing could be possible to take effect, unless I was to be there to do it my self; and what could one Man do among them, when perhaps there might be twenty or thirty of them together, with their Darts, or their Bows and Arrows, with which they could shoot as true to a Mark, I could with my Gun?

这些经历使我越来越体会到，我的境况与其他人相比，实在说不上怎样不幸；尤其是与我可能遭到的不幸相比，更应算是万幸的了。更何况上帝完全可以使我的命运更悲惨。这又使我进行了一番反剩我想，如果大家能把自己的处境与处境更糟的人相比，而不是与处境较好的人相比，就会对上帝感恩戴德，而不会嘟嘟，怨天尤人了。如果能做到这样，不论处于何种境况，人们的怨言就会少多了。

I immediately randown the ladders with all possible expedition, fetched my two guns,for they were both at the foot of the ladders, as I observedbefore, and getting up again with the same haste to the top of thehill, I crossed towards the sea; and having a very short cut, andall down hill, placed myself in the way between the pursuers andthe pursued, hallowing aloud to him that fled, who, looking back,was at first perhaps as much frightened at me as at them; but Ibeckoned with my hand to him to come back; and, in the meantime, Islowly advanced towards the two that followed; then rushing at onceupon the foremost, I knocked him down with the stock of my piece.

这件事我们交给星期五和那两个跟船长一起上岸的人去办了。星期五等人把俘虏押解到石洞里，好像把他们投入监牢一样。事实上，那地方也确实够凄凉的，尤其是对于他们这种处境的人，更是阴森可怕。我又命令把其余的俘虏送到我的乡间别墅里去。关于这别墅，我前面已作过详尽的叙述。那边本来就有围墙，他们又都被捆绑着，所以把他们关在那里相当可靠。再说，他们也知道，他们的前途决定于他们自己的表现，因此谁都不敢轻举妄动。

So that this review of our situation may fully justify the observation of a learned French author, who indeed generally both thought and wrote in the spirit of genuine freedom;48 and who has not scrupled to profess, even in the very bosom of his native country, that the English is the only nation in the world, where political or civil liberty is direct end of its constitution.

所以，对我们自身处境的回顾可能完全证明了一位博学的法国作者的评论，他通常在思考和写作上都体现了真正的自由精神；即使他胸怀自己的国家，他也毫无犹豫的宣称：英格兰人的国家是世界上唯一一个把政治自由或曰世俗自由作为它的宪法的直接目的的国家。

Enter 20 century for 90 decade since, king installs the novel that recalled to narrate form and has occured , is great to change , its rich intension let reader can much angle land carry out annotation, investigate for startinging point and going deep into since researcher loses the tragedy of seting foot in comparatively Yun struggle and the experience of containing the author in works for life tragedy situation, perception author, because of being the painful and dismals and sad pity feeling of life that produces for same kind deep , knows , as well as for fate have no way out do not be willing bear with equanimity resist spirit.

进入20 世纪90年代以来，王安忆的小说叙述形式发生了很大的改变，其丰富的内涵让读者可以多角度地进行诠释，从研究者较少涉足的&悲剧性&为出发点，深入考察蕴含在作品中的作者对人生悲剧性处境的体验和挣扎，感知作者因深谙人生的痛苦和悲凉而对同类产生的悲悯情怀，以及对命运无可奈何却不愿安之若素的抗争精神。

One the one hand,"children" has the environment and background, which are specific to themselves. This is unlike the previous image, which is merely some kind of emergence from "darkness". In this way, the works get their own "context" and offer the viewers more evidence to interpret his works, which leaves the picture all the more complex and rich. On the other hand, the image of "children" with closed eyes makes its appearance in the picture besides that of "children" with wide-opened eyes. This new image does not indicate that the communication channel between Peng Jianzhong and his viewers was stopped. One the contrary, it is endowed with the implication of some kind of "introspection".

一方面，&孩子&有了隶属于自己的环境背景，而不是像之前的人物形象仅仅是从&黑暗&中的某种浮现，这让作品拥有了自己的&语境&，也让观赏者拥有了释读作品的更多凭据，由此画面变得更加得复杂与丰富；一方面，&孩子&们除了睁大双眼的之外，还出现了闭目的形象，这一新的形象并非表示出彭建忠与他的欣赏者之间沟通交流的渠道关闭，却具有了某种&内省&的意涵，或许彭建忠已经从先前匆忙中的&拯救&，进而发展为针对人类自身危机处境的深层探究以及&拯救&本身的意义叩问。

One the one hand,"children" has the environment and background, which are specific to themselves. This is unlike the previous image, which is merely some kind of emergence from "darkness". In this way, the works get their own "context" and offer the viewers more evidence to interpret his works, which leaves the picture all the more complex and rich. On the other hand, the image of "children" with closed eyes makes its appearance in the picture besides that of "children" with wide-opened eyes. This new image does not indicate that the communication channel between Peng Jianzhong and his viewers was stopped. One the contrary, it is endowed with the implication of some kind of "introspection". Probably, Peng Jianzhong has switched from the previous hasty "salvation" to the deep exploration into the crisis situation of human beings themselves as well as inquiry into the meaning of "salvation" itself.

一方面，&孩子&有了隶属于自己的环境背景，而不是像之前的人物形象仅仅是从&黑暗&中的某种浮现，这让作品拥有了自己的&语境&，也让观赏者拥有了释读作品的更多凭据，由此画面变得更加得复杂与丰富；一方面，&孩子&们除了睁大双眼的之外，还出现了闭目的形象，这一新的形象并非表示出彭建忠与他的欣赏者之间沟通交流的渠道关闭，却具有了某种&内省&的意涵，或许彭建忠已经从先前匆忙中的&拯救&，进而发展为针对人类自身危机处境的深层探究以及&拯救&本身的意义叩问。

The paper defines Islam of Xinjiang starting with the concept of"enculturation", analyzes the process and the characteristics of the enculturation of Islam in Xinjiang.

本文以&处境化&为线索来探讨伊斯兰教在新疆的处境化过程和特点、文化特征及伊斯兰教在新疆的处境化的原因。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。