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善恶

与 善恶 相关的网络例句 [注:此内容来源于网络,仅供参考]

The new thought expressed by Spiritual Garden is for all the people to know the world, know the current and the future of human beings, and elevate the level of sapience life.

这一新的系统的完整的思想体系,是世界万民共同拥有的财富,为了更好更快的传播,为了让万民早一天领悟新的做人思想。更能在明是非知善恶中寻找到去往未来光明之路。

First, the paper analyses schopenhauer's unique opinion on nature of good and evil.

首先,本文分析了叔本华对善恶本质的独特规定。

But the opinion of a similar majority, imposed as a law on the minority, on questions of self-regarding conduct, is quite as likely to be wrong as right; for in these cases public opinion means, at the best, some people's opinion of what is good or bad for other people; while very often it does not even mean that; the public, with the most perfect indifference, passing over the pleasure or convenience of those whose conduct they censure, and considering only their own preference.

但是在只关个人自身的行为的问题上,若把一个同样多数的意见作为法律强加于少数,会对会错大概各居一半;因为在这类情事上,所谓公众的意见至好也不过是某些人关于他人的善恶祸福的意见;甚至往往连这个都不是,而不过是公众以完完全全的漠不关心掠过他们所非难的对象的快乐或便利而专去考虑他们自己欢喜怎样和不欢喜怎样罢了。

But of the tree of the knowledge of good and evil, thou shalt not eat of it: f

2:17 只是分别善恶树上的果子,你不可吃,因为你吃的日子必定死。

But of the tree of the knowledge of good and evil, thou shalt not eat of it: fo

2:17 只是分别善恶树上的果子,你不可吃,因为你吃的日子必定死。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里,生活在那里,绝对心满意足,不理睬那些诱人而又骇人的重大问题,如抽象理论的无可揣摹的远景以及形而上学的探渊,所有那些针对同一问题的玄妙理论他都抛在一边,留给上帝的信徒和否定上帝的虚无论者去处理,这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的"我"的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然,还有代表人类智慧的巨神们所探索的那些穷高极深的问题,还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光,凝神仰望那仿佛能使群星跃出的浩阔天空。

The spine-chilling story shows the struggle between good and evil the Dr Jekyll faced, and how, in the end, his own good nature was overpowered by the evil in himself.

这个令人毛骨悚然的故事讲述的是:受人尊敬的科学家杰克医生喝了一种试验用的药剂,在晚上化身成邪恶的海德先生四处作恶,终日徘徊在善恶之间,其内心属灵的内疚和犯罪的快感不断冲突,令他饱受折磨,最终无法摆脱邪恶海德,选择了自杀。

The iconic starkness of the forces that met on the beaches of Normandy makes that temptation all the greater.

在诺曼底海滩上交锋的两股势力象征着壁垒分明的善恶对峙,这就更诱人想做这种联想。

Q. 2; A Flew and A MacIntyre, eds., New Essays in Philosophical Theology; J Hick, ed., Classical and Contemporary Readings in the Philosophy of Religion; W James, Varieties of Religious Experience; JL Mackie,"Evil and Omnipotence," Mind (Apr 1955); B Mitchell, The Justification of Religious Belief; A Plantinga, God, Freedom, and Evil; R Swinburne, The Coherence of Theism; TW Tilley, Taking of God.

1 ,问: 2 ;甲和A飞越麦金太尔合编。,新散文的哲学神学; J希克,编辑。,古典与现代读物的宗教哲学; W詹姆斯,品种的宗教经验;巨浪麦基,"恶和万能,"心( 1955年4月);乙米切尔的理由,宗教信仰;阿柏庭,上帝,自由,善恶; R斯威,一致性的有神论;荃湾蒂利,以上帝的。

And the tree of knowledge of good and evil.

又有生命树和分别善恶的树。

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