关于生命的

Thank those flowers, and life has again been pickpocketing; those tears to make a flight, running away with the crystal; those beautiful voices, such as the Voice of Angels, as they have a dream; cloth dolls that smile again and re-blooming , but fixed in the distant heaven; them himself: I can no longer be given from this gentle love my people and I love, my secret diary from this collection never really became a secret, my if there is no memory of the color of flame, like a snake swallow a letter describing the position on the future; color my world has always been so gorgeous, the vision of girls, girls do not really have too much sky the clouds, even every ray of sunshine every day is like a butterfly-like羽翅fibrillation in my eyes, let me indulge.

那些花儿谢了，生命又一次被扒窃；那些泪珠飞尽了，晶莹随着绝尘而去；那些声音亮丽如天籁之声，如同她们曾经的梦想；那些布娃娃的笑容一次次重新绽放了，却定格在遥远的天堂；她们自语道：我的温柔从此再也不能给予爱我的人和我爱的人，我的日记里收藏的秘密从此真的成了永远的秘密，我的记忆里好象也没有火焰的颜色，蛇信般吞噬关于未来的述说；我的色彩世界其实一直都是那么的斑斓，女孩的视野、女孩的天空真的不会有太多的阴霾，即使是每一缕阳光也是每一天都象蝴蝶的羽翅般颤动在我的眼前，让我沉醉。

When using Swiftmend it is important to note that if one of the tanks is spiked while the Druid is reapplying Lifeblooms, the Druid should then Swiftmend as the third spell, and reapply Rejuvenation with the fourth spell. Likewise if a raid member falls near death during Lifebloom reapplication, the third and fourth spell can be used to place a Rejuvenation on them followed immediately by a Swiftmend.

关于使用迅捷治愈法术，很重要的一点是在等待叠加或刷新生命绽放时关注tank的血量，如果tank受到很严重的伤害，这时循环的第三个法术施放迅捷治愈而第四个法术补回春，同样的，如果一个raid成员在你补生命绽放的过程中濒临死亡，第三个和第四个法术用来上回春并迅捷治愈(老外闭口不提自然迅捷？)。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

The development of the forecast models shows that the foreign forecast models evolved from monocyclic ones to multi-cyclic ones emphasized the models'vertical development,whereas Chinese models such as the Weng's model and many others emphasized their horizontal development.

摘要追溯了石油峰值理论的起源，对国内外一系列关于石油峰值理论模型的定量研究表明，石油峰值理论模型大体有3种类型：①基于生命有限体系的生命模型；②基于概率论和统计学理论的随机模型；③基于生产实践和理论推理的广义数学模型。

There was data about Veidt and Sarna, the beings from Haydon IV, that justified further analysis, and some anomalies concerning the Tiresian Rem; but for the moment Lang's main concerns were Burak and Tesla.

其中有关于来自海顿四号星的生命维特与莎娜的数据，表明有必要做进一步分析；还有关于泰雷西亚人雷的一些异常情况；但此时此刻朗最关注的则是伯拉克和泰斯拉。

Goodness'''the live i'm living now seems too dull and decadent''''but i'm still a optimism''kakak'''although some difficult problems hv taken place in my life''such as my homework''money'ha ha 'and so on ''so i hv to make great effort to solve them alone'' '''so pity ar'' 'wel''few people understand me who i will treasure very much''''friends ar essential in your life'''''however''sometimes u must learn to be stay only by yourself''once' u go to trouble ''dun be upset and sned for sb.

善良'' '活'我米，现在的生活似乎太单调颓废'' ''但我'米仍是一个乐观''高速公路'' '虽然有些困难高压发生在我的生命''如我的功课''钱'呵呵'等关于''所以高压作出很大的努力来解决他们独自'' ' ''所以可惜氩'' ' '' wel很少人知道我是谁我将十分珍惜''朋友''氩必需在你的生命''''' ''但是有时美国必须学会将只留下自己''一旦美国' 去麻烦''逼债被打破和SNED为锑。

Firstly, we analyze animate noun from three semantic features of control; secondly, we compare the power of person, organization and location in order to check out their animacy; thirdly, using VP-internal Subject Hypothesis in Transformational and Generative Grammar, we investigate Chinese, Kachin and Hani of Tibeto-Burman languages and give out the animacy hierarchy of semantic roles; fourthly, we discuss the animacy of personal pronoun, referential pronoun, proper noun, general noun and abstract noun; fifthly, topic and subjectivity pay attention to the variation of animacy of noun in the paragraph from pragmatic and cognitive points of view respectively; sixthly, we compare the numerical representation of noun in Chinese and Tibetan and other Tibeto-Burman languages. The conclusion is drawn on the relationship between number and animacy; lastly, the influence of popularity on animacy is pointed out. The fifth part includes conclusion and questions leaving behind.

第一，自控度从、、三个语义特征考察名词的生命度；第二，权力度主要通过比较指人名词与机构名词、处所词的权力度大小来检验其生命度的高低；第三，题元角色是运用转换生成语法关于动词短语内部主语的假设，考察汉语和藏缅语族的景颇语和哈尼语，对题元角色的生命度等级序列进行排序；第四，定指度和指称、专有及抽象性主要是考察人称代词、指示代词、专有名词、普通名词和抽象名词的生命度高低；第五，话题和主观性分别从语用和认知两个角度考察名词生命度在语篇中的变化情况；第六，数范畴涉及汉语和藏缅语族的藏语、独龙语、羌语、普米语、景颇语和哈尼语，主要比较它们名词表数概念的差异，总结数范畴与生命度的关系；最后，列举了通俗度对汉语名词生命度的影响。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

Lonely ,the Soliloquize of youth; desolated ,the solitary life ; Injustice ,the condition of let alone ;reasonable,the sadness loney.all this had been covered with sunshine of glitter and golden,any unhappiness and sad sorrow will wave between the lines .we always want to remain energy to study the behind things of the youth ,the persue,the hopeless.heart's free ,words are free .

孤独的青春独语，寂寞的生命荒凉，冷漠闲置的委屈，独自伤悲的理由，一切的来去都镀上了灿烂而张扬的阳光，任何的沉重与心伤都在夏日的灼烧下变成澎湃在文字里的点点渴望。关于青春，关于追逐，关于迷惘，我们总想保留旺盛的精力去接隐藏在其后的命数。心是自由的。文字是自由的。

During a PETA undercover investigation inside Japan's largest horse slaughterhouse in Kumamoto, we captured video footage of a thoroughbred's last minutes.

在一段 PETA 关于位于熊本的日本最大的马匹屠宰场的暗访里，我们截取了一段关于纯种马生命最后时刻的影像。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。