八十年代

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

As a short stories of the Tang and Song dynasties , Shen Cong Wen flicker in the literature long river , in the 40's's cutting edge in the 30's, is quiet, to such an extent even about 80 age "Shen Cong Wen are hot ", the dramaticism life is experience the feelings not affecting the attitude that the writer creates with mental consciousness, and to the hometown and sad.

翻译成英文，一定要是高手的人工翻译作为一个传奇，沈从文在文学的长河中摇曳，三十年代的锋芒，四十年代的沉寂，以至八九十年代的"沈从文热"，戏剧性的人生经历并没有影响作家创作的态度与意识，以及对家乡的情怀与感伤。

The Protestant churches, containing most of the nondrinking population, went directly into politics in the 1880's and 1890's.

十九世纪八十和九十年代，包括大部分不饮酒居民的新教基督教徒教会，直接参与了与政治活动。

The Protestant churches, containing most of the nondrinking population, went directly into politics

十九世纪八十和九十年代，包括大部分不饮酒居民的新教基督教徒教会，直接参与了与政治活动。

From the late fifties, the Chinese every year census, which statistics are basically accurate, to the Cultural Revolution, when China's population is nearly 800 million, if the Great Leap Forward, when China is really the people's communes to "go out no see, Avicennia shield plains "with it, then at that time China's 800 million population is out fall in. Where?

从五十年代後期开始，中国每年都有人口统计，这统计基本上是准确的，到文革时中国的人口已近八亿，如果大跃进、人民公社时的中国真是到了「出门无所见，白骨蔽平原」的程度，那么当时中国的八亿人口是从哪里钻出来的？

Someone once called the great thinker and humanitarian Rousseau in France the panhuman conscience in the 18th century; I felt, it is perhaps not very excessive that the author of Story of the Hulan River, Xiao Hong, could be praised as the conscience of China in the nineteen thirties.

有人曾把法国伟大的思想家和人道主义者卢梭称为&十八世纪全人类的良心&，我觉得，仿此把《呼兰河传》的作者萧红誉为&二十世纪三十年代中国的良心&也许也不算过分。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

Based on Yashpal's fourteen collections of short stories, eight representative novelettes and long fiction, and some collections of political essays on women, this dissertation, divided into three periods; before independence, 1950s and 1960s, and after 1960s, aims to discuss in detail the rich female theme, women characters and the change of attitudes towards women in Yashpal's literary works.

本文以耶谢巴尔创作的十四部短篇小说集，八部有代表性的中、长篇小说及一些有关女性问题的政论集为基础，分独立前，五、六十年代和六十年代以后这三大时期，较为详尽地论述了耶谢巴尔文学作品里丰富的女性主题，女性形象以及妇女观的发展变化。

The mid-nineties, I plant the introduction of domestic advanced full-automatic computer chromatography hexachrome eight groups, eight group of ten color printing presses, computer color vision tracking bag sealing machine, computer-dug hole loop flexible production line, etc..

九十年代中期，我厂引进国内先进的电脑全自动套色六色八组、八色十组印刷机，电脑辨色跟踪封口制袋机，电脑打孔挖环机等软包装生产线。

Both Hama and Homs were the scenes of fierce fighting in the early Eighties as the Brotherhood, which espouses Islamic governance, attempted to seize local power from the Syrian Baath Party regime.

在八十年代，哈马和胡姆斯是支持伊斯兰统治的兄弟会的重要基地。兄弟会曾试图从叙利亚复兴党手中夺取地方政权。

I think he's learned how to approach hitters....

Johhny Damon说，『他已是最好的了，再没有人能够比他做的更好，我想他的球技已经完全成熟了，而且他也已经学会了如何去对付和压迫各种打击者。。。。。。

In effect, an 18 foot King Cobra could actually look down onto the average human being.

际上，一个18尺眼镜蛇王其实可以俯视到的平均人。