儒家思想

The differences in the aspects of the way to get a marriage, the value of the marriage, the seriousness of the marriage and even the standard of wish list emphasis were based on the divergence in culture. The culture of Wujiagou Village was affected by the thought of Taoism in Wudang mountain and the theory of animalism while the culture of Geng Village was steeped in the chivalry of Yanzhao and the confucianism.

摘 要］两村爱情婚姻故事都体现了追求自由、为爱抗争和渴求幸福、向往美好姻缘的人生追求，行善得妻、知恩图报的价值观和男女平等、夫妻间要相互忠诚、重义轻利的伦理观；在婚姻的获得途径、婚姻理念、婚姻严肃性及择偶标准等问题上又存在差异，原因在于伍家沟村受武当山道教思想和"万物有灵"观的影响较大，而耿村受燕赵侠义文化和儒家思想的浸润深远。

Each Sect of Taoism absorbed Confucianism and Buddhism differently, such as Tai Yi School, Zhen Da School, Jing Ming School, which obviously absorbed more Confucianism than Buddhism and was high-colored by Confucianism; meanwhile Quan zhen School absorbed more Buddhism and Chan School, which was high-colored by Chan School. However, all Sects of Taoism took religious integration as their foundation of development.

尽管各道派在融摄儒佛二家时侧重点有所不同，如太一道、真大道、净明道对儒家思想的吸取明显多于摄取佛教思想，儒化色彩极浓，而全真道则比较多地吸收了佛教禅宗思想，援禅入道，禅化色彩明显，但各道派都是以融合三教理论为自身的发展基础。

Confucianism ; legalist thought ; management psychology ; thought of management

儒家思想；法家思想；管理心理；管理思想

This essay intends to deepen the academic research into the level of "wisely suspending", to illustrate its way of arising and existing, and its great effect on constructing the spiritual column of Chinese society.

本文试图在人们所熟知的儒家思想原则之外，挖掘并阐述"知止"这一儒家原则，它的生发与存在方式，以及它对于建构中国社会精神主体的重要作用。

Therefore, I think that is not an appropriate attitude for academic research. In fact, though the Confucian ideology took control of social and political lives of the upper class in ancient Korea, Buddhism and Taoism still exerted great influence upon common people\'s life in the society under the reign of the Lee family. In people\'s mind, including people from the upper class, such influences were clearly deep-rooted, which is, in turn, evidently reflected in their literary creation.

实际上，虽然当时的上层社会政治生活中儒家思想占据绝对主导地位，但是日常的人民生活中佛教和道教思想依然深深地影响着李氏朝鲜社会，尤其是包括社会上层在内的人们的思想观念上它的影响可谓根深蒂固，这又很自然地表现在他们的文学创作中。

In the background dependence of political civilization,from the mercy and bounty of governor to the enjoyment and request of own rights embodies the efforts and struggles of the proletariat in order to constitute the socail assistance legal institutions,which offers the room of political system where the social assistance legal institutions are able to exist and develop and strengthen;In the background dependence of economic system,the simple truth which the economic foundation determines the superstructure exerts its advancing logic concretely and really,where the gap between the poor and the rich will be widened continuely in the condition of market economy,and the dependence on the social assistance legal institutions for the poor will be more rainforced,and the request of rights for social assistance will become intense increasingly;In the background dependence of cultural tradition,the relief ideology such as Great Harmony Society,the ideality of equal wealth and the pursuit of the idea that those who have no kin and cann't support themselves can all be cultivated and so on which goes back to ancient times has been depositted into a luscious cultural tradition and Confucianism allegates implementing the humanity politics and sparkplugs cultivating and compensating people,which results in the thoughts of taking civilian as the foundation that occupy the inrooted station in Chinese culture,and the arrangements of social assistance legal institutions response the continue of renation in Chinese traditional culture;In the background dependence of internationalization,the ideaistic assimilation and the spread of arterial values quicken the speed of civilized fusion,and the social assistance legal institutions should response positively the relative legislative concept and methods which the world has achieved the common understanding on the base of using initialively the legislative experiences in the developed country and the ones where the relative institutions reach a better performance for reference.

政治文明背景依赖方面，由统治者怜悯、恩赐到自己权利的享有和诉求，本身就体现出无产阶级为建立社会救助法律制度所付出的努力和奋斗，因此社会救助法律制度完全具有自己存在、发展和壮大的政治体制空间；经济体制背景依赖方面，经济基础决定上层建筑的朴实真理具体而实在地发挥着自己的演进逻辑，市场经济条件下贫富差距会继续扩大，贫困居民对社会救助法律制度的依赖会进一步加强，其社会救助权诉求也将会变得日益强烈；文化传统背景依赖方面，大同社会、均贫富理想、鳏寡孤独废疾者皆有所养的追求等中国源源流长的救济思想都已经沉淀为一种浓厚的文化传统，儒家思想主张实施仁政，倡导养民、恤民，民本思想在中国文化中占据着根深蒂固的地位，社会救助法律制度安排回应了中国传统文化脉络的延续；国际化背景依赖方面，观念的同化和主流价值观的流播，使文明的互融速度加快，社会救助法律制度需要主动借鉴发达国家以及相关制度具有较好绩效国家的立法经验，积极回应全球已达成共识的社会救助立法理念和方法。

So that this article will focus on the discussion about the goal of moral idealizing personality, the model of projective cognition and self- o bjective interpersonal relationship, an very strong sense of shame and obeying authority in Confucianism.

儒家思想中过份强调理性，贬低情感的&君子&&圣人&的理想人格的社会期待；&人人关系&将&己&作为人际关系中的一点，缺乏对个人承诺所致的&自我客体&式家庭人际关系；&己所不欲，勿施予人&&已欲立而立人&&己欲达而达人&的以&己&为出发点的认知方式；以及儒家&修齐治平&的奋斗目标、过份的耻感和权威崇拜均蕴含有明显的自恋趋向。

So that this article will focus on the discussion about the goal of moral idealizing personality, the model of projective cognition and self-objective interpersonal relationship, an very strong sense of shame and obeying authority in Confucianism.

儒家思想中过份强调理性，贬低情感的&君子&&圣人&的理想人格的社会期待；&人人关系&将&己&作为人际关系中的一点，缺乏对个人承诺所致的&自我客体&式家庭人际关系；&己所不欲，勿施予人&&已欲立而立人&&己欲达而达人&的以&己&为出发点的认知方式；以及儒家&修齐治平&的奋斗目标，过份的耻感和权威崇拜均蕴含有明显的自恋趋向。

This article utilized the result from my observation of a group of patients with personality disorder, revealing that this situation in Confucianism is related with the core of itself. So that this article will focus on the discussion about the goal of moral idealizing personality, the model of projective cognition and self-objective interpersonal relationship, an very strong sense of shame and obeying authority in Confucianism.

儒家思想中过分L调理性，贬低情感的&君子&&圣人&的理想人格的社N期待；&人人关系&将&己&作为人关系中的一礡A缺乏对臚H承诺所致的&自我客体&式家庭人关系；&己所不欲，勿施予人&&己欲立而立人&&己欲}而}人&的以&己&为出Y簹认知方式；以及儒家&修治平&的奋斗目标、过分的埸P和权威崇拜均蕴含有明显的自恋趋向。

The development and change of the ancient Chinese costume were deeply influenced by the Confucianism,especially in the upperclass.

中国服饰文化与儒家道德观①诸葛铠②苏州，215021摘要中国古代服饰的发展和变化，受儒家思想影响极深，上层社会尤甚。

In her eyes, because that is the doorway toher heart * the place where love resides.

女人的漂亮必須從她的眼睛中去看，因為那是她心靈的窗戶和愛居住的地方

I will send some postcards to you.

我会向你发送一些明信片。