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修道生活

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Technically, monasticism embraces both the life of the hermit, characterized by varying degrees of extreme solitude, and the life of the cenobite, that is, the monk living in a community offering a limited amount of solitude.

在技术上,修道包含了双方生活的隐士,其特点是不同程度的极端孤独和生活的cenobite ,即是僧人生活在一个社会提供数量有限的孤独。

In the "History of the Roman Breviary" by Batiffol, 15, we read: In proportion as the Church in extending itself had grown colder, there had taken place within its bosom a drawing together of those souls which were possessed of the greatest zeal and fervour. These consisted of men and women, alike, living in the world without severing themselves from the ties and obligations of ordinary life, yet binding themselves by private vow or public profession to live in chastity all their life, to fast all the week, to spend their days in prayer. They were called in Syria Monazonites and Parthenae, ascetics and virgins. They formed, as it were, a third order, a confraternity. In the first half of the fourth century, we find these associations of ascetics and virgins established in all the great Churches of the East, at Alexandria, Jerusalem, Antioch, Edessa.

, 15 ,我们读到:"在比例作为教会在扩大本身增加了寒冷,有发生在其bosom图纸一起,这些灵魂,其中拥有最大的热情和热潮,这些构成的男人和女人,无论是生活在世界上没有切断自己从关系和义务的普通生活,但自己有约束力的由私人或公共的誓言界人士住在贞节所有他们的生活,快速所有的一周内,用他们的天在祈祷中,他们被称为在叙利亚monazonites和parthenae ,修道和处女,他们形成的,因为它被,第三个命令, confraternity ,在上半年的第四个世纪,我们找到这些协会的修道者和处女成立于所有伟大的教堂东,在亚历山大,耶路撒冷,安提阿,伊得撒"。

The cultivator of Tao is in the daily life.

修道的人和平常人并无两样,因此修道是在日常生活之中

Female monasticism occurs notably in Roman Catholicism, although it is not limited to that church or to Christianity.

修道生活发生显着,在罗马天主教,虽然它并不限于教会或基督教。

This is one of the most difficult problems in the history of monasticism, but the experience of fifteen hundred years has turned the scales in favour of a limited tenure of office.

这是一个最困难的问题,在历史上的修道生活,但经验一千五百年把秤赞成有限度的表扬。

For, although, doubtless, Indian monasticism in the course of ages borrowed some of its practices from Nestorianism, the fact is that it existed before the Coming of Christ.

为,虽然,毫无疑问,印度的修道生活在这个过程中借来的年龄它的一些做法,从景教,事实是,它以前存在的未来基督。

Rabelais gives us a description of how the Thelemites of the Abbey lived and the rules they lived by

Rabelais向我们描述了修道院中Theleme修士的生活,和他们生活的准则

The name of this South-Arabian sect is not known; but the "anifs" of the Islamic tradition belonged probably to them, being a body of monotheistic ascetics who lived according to the "religion of Abraham" and who bitterly inveighed against the immoral practises of paganism.

姓名本南-阿拉伯节是不知道,不过,这个& anifs &的伊斯兰传统,属于可能对他们来说,作为一个机构的一神教的修道生活,按照&宗教亚伯拉罕的&,谁不已inveighed对不道德的做法对paganism 。

Monasticism or monachism, literally the act of "dwelling alone"(Greek monos, monazein, monachos), has come to denote the mode of life pertaining to persons living in seclusion from the world, under religious vows and subject to a fixed rule, as monks, friars, nuns, or in general as religious.

修道或monachism ,从字面上的行为&单独居住&(希腊文monos , monazein , monachos ),来指模式的生活有关的人生活在与世隔绝,从世界,根据宗教誓言,并受到一个固定的规则,作为僧侣, friars ,尼姑,或在一般的宗教。

A study is made of the problem chiefly through three aspects including such relations as between the church and the state in the Byzantine society, between church and tradition, and between church and monastic life, etc.

对这一问题,笔者主要从拜占廷社会的教俗关系、教会与传统的关系、以及教会与修道生活的关系等三个方面着手,并在此基础上得出拜占廷时期东正教具有依附性、保守性和遁世性的结论。

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