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信任

与 信任 相关的网络例句 [注:此内容来源于网络,仅供参考]

This is critical for gaining trust, without trust it is very hard to gain momentum, to have advocates or build your business .

这是获得信任的决定性因素,没有信任,很难得到动力和你的拥护者或建立商业关系。

In the night as flooding tide of sea ,i feel the slightly gurgitation , it's too dark to see the far destination .,i believe you as believe the box and needle of the sea

这个大海般涨潮的夜晚,我可以感觉到它微微的起伏。黑暗中看不到远方的目的地,我信任你,如同信任海上的罗盘。

Their independence can be partially protected by the terms of the trust; the rest must be defended by the ability of the institute to make itself so much the master of the facts as to be impregnably based on popular confidence.

它们的独立性可以部分地由信任条款得到保护,其他方面则必须由机构自身的能力去掌握尽可能多的事实,这样在得到公众的信任基础上才能做到固若金汤。

Generally speaking, there are two reasons as followed: 1, the incommensurability between paradigm confines the communication between different study objects.

分析原因大体有两个:1、即库恩所言的范式之间的不可通约性,限制了不同研究对象之间的理论难以沟通。2、研究层次的限制,广义信任研究的概念主要在单位层次中进行,即使在单位层次中也没有涉及国家层次的研究,研究层次之间的差异限制了广义信任研究进入国际关系领域。

This kind of public expectation of media, and the credibility or incredibility of media brought about by the expectation, are undoubtedly the reflection of reality of Chinese society, and also the concerned actuality of the research of PTM in China.

民众对媒体的这种社会期待,以及由此而带来的对媒体的信任或不信任,无疑是中国现阶段特殊社会现实的一种反映,同时也是中国媒介公信力研究所要关注的现实。

It is from man's trust on Religion, whatever the reason behind it (e.g. trust, fear, inexplicability, proofs, prophets, fables, and myths), that the concept of Marriage first got a real backing.

它来源于人类对宗教的信任,而不管它背后是什么样的原因(例如,信任、敬畏、费解、灵验、预言、寓言、以及神话等),婚姻观念就是如此第一次获得真正的支持。

The manipulative person can not trust himself, he could not trust other people as well the manipulator tries to control himself by controlling other because he can't control himself. The most common manipulative behaviors include: intimidates, deceive, self- harm, demands, flatters, ingratiation and so on. The worst part of such behavior is that it will split the health professionals in some way. It also causes conflicts between nursing staff and disturbs the emotional status of them. To avoid these situations, all nursing staff should help patients with consistent attitude. In addition, nurses should master behavior of manipulators to reduce the chance of being manipulated. Helping patients to solve their problems may help build up the sense of trust and security and promote self-control. They will beable to increase recognition of behaviors, mature interpersonal relationship and gain self control.

操控者不会信任自己,更不能信任他人,他无法控制自己,所以由控制他人来控制自己,他们最常表现的操控行为,包括:威胁、欺骗、自我伤害、要求特权、谄媚、迎合他人等,比较严重的是他们会分化整个医疗团队的成员,造成成员之间的冲突及情绪上的困扰,为了避免这些状况产生,所有的成员应该要达成共识,用一致性的态度来帮助病人;另外,护理人员要熟知操控者的行为表现,减少被操控的机会,同时灵活运用问题解决方法,来协助病人对他人产生信任感、安全感及增加对自己的控制感,以达到增加行为的认知,学会成熟人际关系,达到自我控制的目的等预期结果。

That our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way

我们世俗的权利并不依赖于我们的宗教见解,正如不依赖于我们在物理学或几何学上的见解一样;所以,如果一个人不声明支持或放弃这个或那个宗教观念,就以不值得公众信任为由将其置于不适合被选举为信任和有薪的职位而排斥他,这有害的剥夺了他的基本人权和利益,而对于这些人权和利益,和他同胞一样,他也拥有自然的权利;同时也趋向于败坏真正的宗教原则,这意味着贿以世间荣誉和报酬的独占权来鼓励那些表面上支持和遵守它的人;这些经不住诱惑的人固然是罪人,然而在他们路上安置诱饵的人也不能说是无罪

And iswithdrawing from the ministry those temporal rewards, which proceeding from anapprobation of their personal conduct, are an additional incitement to earnestand unremitting labours for the instruction of mankind; that our civil rightshave no dependence on our religious opinions, any more than our opinions inphysics or geometry; that therefore the proscribing any citizen as unworthy thepublic confidence by laying upon him an incapacity of being called to officesof trust and emolument, unless he profess or renounce this or that religiousopinion, is depriving him injuriously of those privileges and advantages towhich, in common with his fellow citizens, he has a natural right; that ittends also to corrupt the principles of that very religion it is meant toencourage, by bribing, with a monopoly of worldly honours and emoluments, thosewho will externally profess and conform to it

同时夺走了这位牧师应得的世俗报酬,而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养,这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作;我们世俗的权利并不依赖于我们的宗教见解,正如不依赖于我们在物理学或几何学上的见解一样;所以,如果一个人不声明支持或放弃这个或那个宗教观念,就以不值得公众信任为由将其置于不适合被选举为信任和有薪的职位而排斥他,这有害的剥夺了他的基本人权和利益,而对于这些人权和利益,和他同胞一样,他也拥有自然的权利;同时也趋向于败坏真正的宗教原则,这意味着贿以世间荣誉和报酬的独占权来鼓励那些表面上支持和遵守它的人

In the social form of agriculture in which realms were integrated, trust in social life was guided by personality, behavior conventions and religion culture overwhelmed with traditions, and was constrained by awful authority, and because of these institutive factors spread into social system that was characterized by integrity of family and nation, and therefore there was conventional government trust relationship.

在农业社会统治型社会治理模式中,横向层面的社会信任经由传统浸润的个体人格系统和行为惯例、宗教式的文化引导、威慑性的权力钳制等制度因素自发地扩展于家国一体的体制之中,从而生成了"习俗型政府信任关系"。

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