伪善的

Let's get it started, let's start addressing this issue and open it up Let's take this shit back to bassmint And we can disscuss statements thats made on this tape And its whole origin of the music that we all know and love The music that we all enjoy the music you all accuse me of tryna destroy Let's rewind it to 89 when I was a boy on the east side of Detroit Crossin 8 Mile in the border in the hate territory I'd like to share a story, this is my story and cant no body tell it for me You will well inform me, I am well aware that I don't belong here You've made that perfectly clear, I get my ass kicked damn near everywhere From Bel-Air shopping center just for stopping in there From the black side all the way to the white side Okay there's a bright side a day that I might slide You may call it a past I call it haulin my ass

让我们拿它开始，让我们开始向这演说议题和公开它向上的让我们拿这粪回到 bassmint 而且我们能 disscuss 陈述那在这卷音带上制造了而且我们全部清楚的它的音乐的全部起源和爱音乐我们全部拥有你全部 tryna 责备我的音乐破坏让我们转回它至 89 当我是一个男孩在那之上东方底特律的边憎恨领土的边缘的 Crossin 8 里我想要到部份一个故事，这是我的故事和伪善之言没有身体告诉它为我你意志井告知我，我是井清楚的我做不属于在这里你有做完全地清楚的，我争取我的驴踢一点近的各处从对停止很正直的贝尔-空气的购物中心在那里从那黑色的边所有的路那白色的边好在那里是光明面一天我可能滑你可能呼叫它一过去我呼叫它 haulin 我的驴

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

To him, your celebration is a shame; you boasted liberty, an unholy license; your national outstandingness, swelling vanity; your corrects of rejoicing are not empty and listentless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are not to Him, mere bombast, fraud, deception, impiety, and hypocrisy─a thin veil to cover up crimes which will disgrace a nation of savages.

你们的庆祝对于她们是一场隐瞒；你们鼓吹的自由不过是渎神的放纵；你们所谓伟大的民族精神不过是自欺欺人的虚荣自负；你们的欢呼是虚张声势；你们对专制的谴责是厚颜无耻的胡扯；你们高喊的自由平等是空洞虚假的冒牌货；你们的祷词和赞美诗，你们那喋喋不休的布道说教和滔滔不绝的感恩祈祷，加上你们那些宗教游行和隆重仪式，都只不过是对上帝的吹牛、撒谎、蒙蔽、不敬和伪善，都只是为了把你们的罪恶遮盖起来的一层薄纱。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

To him, your celebration is a shame; you boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are to Him, mere bombast, fraud, deception, impiety, and hypocrisy─a thin veil to cover up crimes which would disgrace a nation of savages.

你们的庆祝对于他们是一场欺骗；你们鼓吹的自由不过是渎神的放纵；你们所谓伟大的民族精神不过是自欺欺人的虚荣自负；你们的欢呼是虚张声势；你们对专制的谴责是厚颜无耻的胡扯；你们高喊的自由平等是空洞虚假的冒牌货；你们的祷词和赞美诗，你们那喋喋不休的布道说教和滔滔不绝的感恩祈祷，加上你们那些宗教游行和隆重仪式，都只不过是对上帝的吹牛、撒谎、蒙蔽、不敬和伪善，都只是为了把你们的罪恶遮盖起来的一层薄纱。

In her eyes, because that is the doorway toher heart * the place where love resides.

女人的漂亮必須從她的眼睛中去看，因為那是她心靈的窗戶和愛居住的地方

I will send some postcards to you.

我会向你发送一些明信片。