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仁政

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And the policy of benevolence is the most important political thought of Mencius.

仁政学说是孟子最重要的政治思想。

In the background dependence of political civilization,from the mercy and bounty of governor to the enjoyment and request of own rights embodies the efforts and struggles of the proletariat in order to constitute the socail assistance legal institutions,which offers the room of political system where the social assistance legal institutions are able to exist and develop and strengthen;In the background dependence of economic system,the simple truth which the economic foundation determines the superstructure exerts its advancing logic concretely and really,where the gap between the poor and the rich will be widened continuely in the condition of market economy,and the dependence on the social assistance legal institutions for the poor will be more rainforced,and the request of rights for social assistance will become intense increasingly;In the background dependence of cultural tradition,the relief ideology such as Great Harmony Society,the ideality of equal wealth and the pursuit of the idea that those who have no kin and cann't support themselves can all be cultivated and so on which goes back to ancient times has been depositted into a luscious cultural tradition and Confucianism allegates implementing the humanity politics and sparkplugs cultivating and compensating people,which results in the thoughts of taking civilian as the foundation that occupy the inrooted station in Chinese culture,and the arrangements of social assistance legal institutions response the continue of renation in Chinese traditional culture;In the background dependence of internationalization,the ideaistic assimilation and the spread of arterial values quicken the speed of civilized fusion,and the social assistance legal institutions should response positively the relative legislative concept and methods which the world has achieved the common understanding on the base of using initialively the legislative experiences in the developed country and the ones where the relative institutions reach a better performance for reference.

政治文明背景依赖方面,由统治者怜悯、恩赐到自己权利的享有和诉求,本身就体现出无产阶级为建立社会救助法律制度所付出的努力和奋斗,因此社会救助法律制度完全具有自己存在、发展和壮大的政治体制空间;经济体制背景依赖方面,经济基础决定上层建筑的朴实真理具体而实在地发挥着自己的演进逻辑,市场经济条件下贫富差距会继续扩大,贫困居民对社会救助法律制度的依赖会进一步加强,其社会救助权诉求也将会变得日益强烈;文化传统背景依赖方面,大同社会、均贫富理想、鳏寡孤独废疾者皆有所养的追求等中国源源流长的救济思想都已经沉淀为一种浓厚的文化传统,儒家思想主张实施仁政,倡导养民、恤民,民本思想在中国文化中占据着根深蒂固的地位,社会救助法律制度安排回应了中国传统文化脉络的延续;国际化背景依赖方面,观念的同化和主流价值观的流播,使文明的互融速度加快,社会救助法律制度需要主动借鉴发达国家以及相关制度具有较好绩效国家的立法经验,积极回应全球已达成共识的社会救助立法理念和方法。

And the moralization process was carried into execution by the wisdom.

举贤才。无论是礼治政治还是仁政,都离不开教化,而教化是需要人来完成的。

The thesis hold the viewpoints as follows: Dong zhong-shu inherited the ideology of Confucianist School in pre-Qin days by adopting the thought of "Grand Unification","Policy of Benevolence" and "Neutral Political Point", absorbed the ideology of Taoist School by accepting the thought of "Rule by Nonaction" in the relationship of monarch-ministers and monarch-people, incorporated the ideology of Mohist School by embracing the thought of "Heaven"s Will" and "Unify to One", assimilated the ideology of Legalist School by drawing the thought of "Being Dominated by Morals with the Assistance of Penalty" and "Unify to Laws, merged the ideology of Yin-Yang School by assuming the thought of Yin-Yang and the Five Elements.

本文认为:在&大一统&论、德治论、&中和&论等方面,董仲舒继承了先秦儒家的&定于一&、&施仁政&、&致中和&等思想;在君臣关系、君民关系等方面,董仲舒吸收了道家的&无为而治&思想;在&天志&论、&大一统&论等方面,董仲舒兼容了墨家的&天志&、&上同于一&等思想;在&德主刑辅&论、&大一统&论等方面,董仲舒汲取了法家的&德刑并用&、&天下统一于法&等思想;在&天&的范畴、君主独尊地位的合理性、&尊德卑刑&论、&三统说&等方面,董仲舒融合了阴阳家的阴阳五行学说。

Are we talking about the brown-skinned Indians in India who have multiplied under benevolent British rule, Churchill retorted, or are we speaking about the red-skinned Indians in America who, I understand, are now almost extinct ?

邱吉尔反唇相稽说:「我们现在说的,是印度的褐色皮肤印人,还是美国的红色皮肤印人?印度人在英国仁政之下,人口倍增;印第安人呢,听说却几乎灭绝了。」著作:古德明由於这篇是旧资料,所以注解没有了,请见谅

YIN Shou-Ren About Yao, teachers, asked Yao emphasis on virtue and morality, and teach nothing to Tao Yao, that is doing nothing to govern the world, the implementation of benevolence, and the people rest, in order to achieve doing nothing and everything.

尹寿任帝尧老师时,要求尧讲求仁义道德,并对尧讲授无为之道,即以无为来治理天下,实行仁政,与民休息,以实现无为而无不为。

At present the emphasis in our policy of benevolence should be on the construction of heavy industry.

现在,我们施仁政的重点应当放在建设重工业上。

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