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First, the humanitarian component of that was started from Darwin's theory of evolution,"Human" was definited "evoluting from Animal" by ZHOU Zuo-ren; and he believed humanism composed of Godism and Animalism. Second, ZHOU Zuo-ren sent out his humanitarian was formed through merging humanitarianism in the way of universal fraternity with individualism; the former was coming from Godship and the later was coming from beastliness.

周作人从达尔文进化论出发,将"人"定义为"从动物中进化而来的",人性等于"神性+兽性";他的人道主义就是代表"神性"的博爱型人道主义与出于"兽性"的个人主义的结合,人道主义文学是"人"的文学。

Nationalism is our form of incest, is our idolatry, is our insanity·"Patriotism" is its cult·It should hardly be necessary to say, that by "patriotism" I mean that attitude which puts the own nation above humanity, above the principles of truth and justice; not the loving interest in one's own nation, which is the concern with the nation's spiritual as much as with its material welfare -- never with its power over other nations·Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.

民族主义是我们的乱伦模式,是我们的偶像崇拜,是我们的疯狂。"爱国主义"是它的迷信崇拜。不必说,我所谓的"爱国主义"态度将自己的国家置于人道之上,置于正义与真理的原则之上;不是对某人自己国家的利益的热爱,这种热爱既关注国家的精神财富也关注它的物质财富——从不以强力欺凌别国。仅仅爱一个个体而排斥对他人的爱就不是爱,不把爱某人的国家作为对人道主义的热爱的组成部分就不是爱,而是偶像崇拜。

But in the meantime a public press discussion was brought about by some incisive articles of the "Germania" [168] with the result, that the three old Prussian Grand Lodges, comprising 37,198 brothers controlled by the protectorate, abandoned their ambiguous attitude and energetically condemned the decree of 27 May, 1909, and the attitude of the 5 other so-called "humanitarian" German Grand Lodges, which comprise but 16,448 brothers.

但与此同时一个公共媒体的讨论所带来的一些精辟的文章的"日耳曼" [ 168 ]因此,这三个老普鲁士大旅馆,其中包括37198兄弟控制的保护,放弃他们的态度暧昧,大力谴责该法令的1909年五月27号,和的态度,另外还有5个所谓的"人道主义"的德国大奖赛旅馆,其中包括但16448兄弟。

I have been reproached for suggesting that existentialism is a form of humanism: people have said to me,"But you have written in your Nausee that the humanists are wrong, you have even ridiculed a certain type of humanism, why do you now go back upon that?"

我曾经被人指摘为把存在主义说成是一种人道主义,那些人对我说:"但是你在《恶心》中曾经写道人道主义是错的,你甚至讥笑过某种类型的人道主义,为什么你有回到人道主义上来呢?"

The socialist humanism is a new pattern of theory, which integrates the humanism thoughts and Principe and modern social consciousness of historic humanism with the socialist system under the guidance of Marxists historical materialism, which has its own characteristics and contents and significance.

作为历史上人道主义所包含的人道思想、人道原则和现代社会意识形式在马克思主义唯物史观的指导下,与社会主义制度和理想相结合所形成的人道主义新型态,社会主义人道主义有着自身的特点、内容和时代意义。

At first,it andlyxes generally the im-portant historical signifcance that it is the first time to discuss and point out thesense of value of humanism throught criticizing fendal dictatorialism and itsethics,absorbing the traditional humanism theories and accepting the influ-ences of foreign humanism theories during the Ideological Inform Movement.

首先概要地分析了改良的思想运动中第一次批判封建专制主义及其伦理道德,并在吸收传统人道主义思想和接受外来人道主义思想影响的过程中提出并阐述了人道主义价值观的重要历史意义,并指出了这一价值观的基本内容和理论特征。

Second, there are four Chapters of this paper: Chapter I Russian History and the fate of intellectual in the 20thcentury, which unscrambles the very historical context reflected by Doctor Zhivago. It refers to the changes of Russian history and politics, the fate of Russian intellectual, the living condition of Pasternak in the torrent times. Chapter II The choice of fate by Russian intellectuals, specificly analyses different choices by different intellectuals, in order to prominent truly noble character of Russianintellectuals; ChapterⅢThe spiritual confusion of Russian intellectuals, analyses the basic formation of their spiritual confusion in the 20th century context of Russian History. It refers to the disjunction between reality and ideal, the tragedy of Hamlet-like character, and Zhivago-like spiritual orphan of Jew. Chapter IV The spiritual remolding of the Russian intellectuals, which profoundly analyzes the relationship among Tolstoyism, Christian faith and belief of the humanitarianism on the blue print of Doctor Zhivago's spiritual experiences, therefore, reflects the tropism of humanitarian value of Russia in the 20th century.

其次,正文部分共分四章:第一章&20世纪俄罗斯历史与知识分子的命运&,主要是从20世纪俄罗斯历史与政治变革、20世纪俄罗斯知识分子的命运、处在时代漩涡中的帕斯捷尔纳克的生存境遇等方面,来(来源:6a6aAB5eC论文网www.abclunwen.com)解读《日瓦戈医生》所反映的特定历史语境;第二章&俄罗斯知识分子的命运选择&,通过具体分析在特定的历史语境中,俄罗斯不同类型的知识分子对于命运的不同选择,以突出真正的俄罗斯知识分子高贵的人格品质;第三章&俄罗斯知识分子的精神困惑&,从理想与现实的脱节、&哈姆雷特式&的性格悲剧、日瓦戈式的&犹太精神孤儿&等方面,具体分析了20世纪俄罗斯历史语境中知识分子精神迷茫的基本形态;第四章&俄罗斯知识分子的精神重塑&,以日瓦戈医生的精神历练为蓝本,对20世纪俄罗斯知识分子的精神重塑与托尔斯泰主义、基督教信仰以及对人道主义的崇信的内在关系做了深刻解剖,从而折射出20世纪俄罗斯社会的人文价值取向。

But in the meantime a public press discussion was brought about by some incisive articles of the "Germania" [168] with the result, that the three old Prussian Grand Lodges, comprising 37,198 brothers controlled by the protectorate, abandoned their ambiguous attitude and energetically condemned the decree of 27 May, 1909, and the attitude of the 5 other so-called "humanitarian" German Grand Lodges, which comprise but 16,448 brothers.

但与此同时一个公共媒体的讨论所带来的一些精辟的文章的&日耳曼& [ 168 ]因此,这三个老普鲁士大旅馆,其中包括37198兄弟控制的保护,放弃他们的态度暧昧,大力谴责该法令的1909年五月27号,和的态度,另外还有5个所谓的&人道主义&的德国大奖赛旅馆,其中包括但16448兄弟。

Such a mode of thinking and value goes against the basic regularity that defines human beings as human beings. Human beings are first of all a cultural species, and then they can be regarded as a moral species existing and evolving on earth. It is the humanistic view proposed by the school of ecological ethics that goes for non-anthropocentrism by fully considering the relationship ...

人类在地球上是作为一个文化的物种进而作为一个道德的物种存在和发展的,超越人类中心主义,正是非人类中心主义的生态伦理在充分考虑了人与自然的关系以及人作为人的本质规定性之后所给出的一种人道主义的观点,同时,对人类中心主义的超越也是人类的道德进化的一个内在的本质要求。

He was a co-founder of the Business Humanitarian Forum, which promotes cooperation between business and humanitarian organizations.

他参与创建企业与人道主义论坛,促进企业和人道主义组织之间的合作。

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