人

And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite

33：2 我要差遣使者在你前面，撵出迦南人，亚摩利人，赫人，比利洗人，希未人，耶布斯人

Observe you that which I command you this day: behold, I drive out before you the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

011 我今天所吩咐你的，你要谨守。我要从你面前撵出亚摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人。

The article, focusing on the thought orbit especially in the field of literature, emphasizing the inter-link between the changes of their thought, explaining the life choice of thought subject and taking the learning and thought idea of World Consciousness and World View as breakthrough points, depicts their social and moral bear and transcendality of their thought version. Contrasting their literary thoughts of organon and ontology with each other, the article explains the central role played by "tragedy" in their thought structure and homorganic and interdynamic relations between their best but last aesthetic "tragedy" and life "tragedy".

本文以描述王国维、鲁迅二人的思想轨迹为中心，其中又以揭示二人思想、诗学迁变的内在链接为描述重点，兼及思想主体的生命选择，以学术、思想的&天下意识&与&天下观&为切入点，凸显二者的社会、道德承担和思想眼界的超越性，对比二人文学思想之工具论与本体论暨&无用之用&与&善撄人心&、&境界&与&摩罗诗力&，解说&悲剧&在二者思想构造中的中心意义，阐发这种臻于至境的美学&悲剧&与二人臻于绝境的生命&悲剧&的同构与互动关系。

The specific numbers of the deaths concerned with DIC and their proportion in DIC death toll are the following: 2 patients died only DIC, accounting for 9.1%, 4 cases died of DIC followed infection, accounting for 18.2%; 8 cases died of DIC followed hyperleucocytosis, accounting for 36.4%; 8 cases died of DIC followed infection and hypeleucocytosis, accounting for 36.4%.

在DIC死亡时常伴有高白、感染等诱发因素，具体如下：单纯死于DIC 2人，占DIC死亡人数的9.1%；DIC伴感染4人，占DIC死亡人数的18.2%；DIC伴高白细胞症8人，占DIC死亡人数的36.4%；DIC伴感染又伴高白细胞症8人，占DIC死亡人数的36.4%。

You see, if the body of human beings without something of essence of life-----it just is called God----,which can innerly dictates its operation, it is just the material of non-life that can be provided to people for study in field of science and if you study from the angle of art appreciation------just as the works of art exhibited after the bodies having been processed in German---- the material has shown a special value, and here what I specially emphasize on is the body without life is still the indication of civilization and culture of human bengs, but it is like a pile of clothings, and its spirit has already left from under the clothings as the most important and essent existence, and what the appearance of body without life can only bring us the symbols hidden under the body.

你看，人体如果没有生命本质-----这就是神----的东西在其体内指挥其运转时，它们只是科学领域内可以供人研究的物质而在艺术欣赏角度-----正如德国的那些对于尸体加工之后作为艺术品展出的作品----看来，那些物质又具有了一种特殊的价值的存在，而特别强调的是，没有生命的人体仍然是一种人的文化文明的表现，只不过那只是象一堆衣服，其灵魂已经作为这堆衣服下作为人最重要最本质的存在而离开了，而由这无生命的人体的表象所能带给我们的仅是这人体所蕴藏着的符号，最多给我们观察到他们的人们以提示：那曾经是一个被代号**所称呼的人的存在，而他们不再能言语，他们也就没有文化文明了。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

F, architectural style is to Cao Wei during the period of architectural styles on the basis, thus making a name / f,""汉风.contiouos the door of a large Brown Wall carving is members of the three Kingdoms period liubei and thought" Dongfang hero of the historical allusions," in the lobby of the right side is named " hero Pavilion " themselves mainly to providing customers with buffet breakfast, utencils, bars and other services, which could accommodate 60---90 people left and right; the left hand side is named " are the youyan tanghang isogenous sctudy diningcn," can accommodate more than 100 people at the same time, mainly to provide you with these dishes, Cantonese, peasant cuisine in a variety of cuisine, mainly as a zero.the first floor and procudtion 30per epidifferentiability between the different styles of gatherings, you can provide you with the wrong way of tea, catering, services, and 汉风/ f, there are various specifications of the Conference room, there are a number of accommodating more than 200 people of muiti, there are dozens of people can fit in, you can meet your different meetings and hospitality requirements.

汉风楼的建筑风格是以曹魏时期的建筑风格为基础，故起名&汉风楼&。迎门的大型古铜色的壁雕就是大家所熟知的三国时期刘备与曹操&青梅煮酒论英雄&的历史典故，大厅右侧是命名为&英雄阁&的西餐厅，主要为顾客提供自助早餐、西餐、酒吧等服务，可容纳60---90人左右；左手边是命名为&许都宴堂&的中餐厅，可容纳100多人同时就餐，主要为您提供湘菜、粤菜、农家菜等多种菜系，主要为散客提供零点服务。一楼和二楼有30余间风格不同的贵宾厅房，可以为您提供餐饮、茶艺、棋牌等服务，而且汉风楼还有各种规格的会议室多间，有同时容纳200多人的多功能厅，还有可以容纳几十人的中、小型会议室，可以满足您不同的会议及接待需求。

Marx run his work on two aspect: the first is to break out of the epistemology on the subjectivity, and give the band together with human practice on the reality; the second is using the jacobinical mode to find a way to carry out the true subjectivity of human, to change the dissimilation, and carry out the full development of human.

马克思在这个问题上进行了两个方面的工作，第一是打破了主体问题长期以来的认识论基础，而把它和人的实践活动在现实性的基础上结合起来；第二是以激进的方式力图找到一条实现人的真正的主体性，彻底改变人的异化状态，实现人的全面发展的途径。

02 D. However, there were more gastrointestinal complications in the jejunostomy group including of abdominal distention (61.5%) and abdominal pain (69.2%) when compared to the non-jejunostomy group.

具有C级程度营养不良人数分别在空肠造口组占9.1%（1人）及无空肠造口组占28.6%（4人）。而A级之人数在空肠造口组占36.4%（4人）、无空肠造口组为35.7%（5人）。

Since historical times,England ,where the early inhabitants were Celts, has been conquered three times .

从有历史以来，英国，在此地早期居住的是凯尔特人，已经被征服了三次。

Bluetooth OBEX File Transfer Enables the sending and receiving of files on your phone via Bluetooth.

蓝牙OBEX文件移动允许经过蓝牙传送和接受文件。。。。