乐观主义的

The collection was accordingly based on the Caten twins' signature—and now, timely—combination of formal and casual: a tux jacket with tan pants; a croc blazer with pleated gray flannels; a tailcoat cut down to a waistcoat, layered over a denim shirt and distressed jeans.

这个系列依然延续Caten兄弟一贯的设计风格——正式与休闲的结合，於社会现状倒是相当应景：无尾晚礼服式样的的夹克衫搭配棕褐色裤装；鳄鱼皮纹的西服休闲外套，配以褶皱处理的灰色法兰绒；燕尾服式的马甲，叠穿在丹宁布衬衣外面，搭配破旧的牛仔裤……其实并没有什麼新的元素，但Caten兄弟那种没心没肺的乐观主义精神倒是让人心头一振。

Of hair grey or white with age.2.old and tritenational selfsatisfaction, guided by the principle that everything must be slick,*(superficially or pretentiously smooth and dexterous) trivial, and predigested, and culminating in that false optimism which puts the basest interpretation on the dictum that "truth will prevail."

我所涉及到的是这种美学教条，其关键是对于平庸的正确思想的崇拜，根植于久远的民族的自我满足，并且受这种原则的指导——每一件事情必须平滑，平凡，简化，乃至达到一种虚假的乐观主义，它建立在这种格言最低级的转述上："真理将要流行。"

In general,(1) price fixing and rationing regulations were ended too soon, before the output of peacetime goods had risen to a level high enough to absorb the accumulated purchasing power in the hands of consumers from their efforts in war production; thus, the slowness of reconversion from war production to peace production caused a short supply at a time of high demand;(2) the Allied exchanges, which had been controlled during the war, were unpegged in March 1919 and at once fell to levels revealing the great price disequilibrium between countries;(3) purchasing power held back during the war suddenly came into the market;(4) there was an expansion of bank credit because of postwar optimism;(5) budgets remained out of balance because of reconstruction requirements, reparations, demobilization expenses (as in the United States, Italy, and so on); and (6) production of peacetime goods was disrupted by revolutions (as in Hungary, Russia, and so on) or strikes (as in the United States, Italy, France, and so on).

一般而言（1）固定价格和配给的管理机制结束太早，和平时期商品的产量尚未上升到足以吸纳消费者们在军工生产中聚积在手中的购买力，这样，战时生产转换到和平时期生产的缓慢过程中，在一段时间内，产生了供给不足而需求旺盛。（2）战争期间，盟国的外汇兑换曾被人为控制，1919年3月，管制解除，一时之间，国家之间价格的失衡就显现出来。（3）战争期间被抑制的购买力突然涌入市场。（4）战后，乐观主义抬头，银行信贷扩张。（5）因为重建家园的需求、战争赔款、裁军花费，预算始终不能平衡。（6）和平时期商品的生产不断被革命或罢工（如美国、意大利、法国等等）所扰乱。

The most important thing he does is to devote his whole zests to be deeplyconcerned the living conditions of human beings when he salvages himself. He is thefirst one among contemporary writers in China who set up the literary concept forhuman being's survival plight, and also is the first one who introduces "the processstatement" of anima philosophy with optimism and idealism to the course of humanbeing's lives.

难能可贵的是，他在拯救自己苦难人生的同时，投入全部的生命热情去关注人类的生存困境，他是中国当代作家中第一个确立关于人类生存困境的文化观念的人，也是第一个将&过程论&这种带有乐观主义和理想主义的生命哲学引入人的生存之中的人。

There were also real herotic comedies and extolled comedies,the sad in the happy,and the happy in the sad,there was aesthetics style in the tragicomedies,it was a group of people with the aid of characters from the plays to give vent to their sad feelings,it was a art shape of dramatists who were at the bottom of the society at that time,those were the impacted sparks of the dassic.

从戏剧美学的角度观照，元杂剧三国戏中有典型的英雄悲剧，也有真正的英雄喜剧与歌颂喜剧，并且能悲中寓喜，喜中有悲，具有悲喜交集的美学风格，这是那个时代士人群体沉郁苦闷的人生悲剧借助历史人物的心理宣泄，是元剧家们在沉入社会下层的人生境遇中所吸取的民间三国故事中孕含的富有理想色彩的乐观主义精神的艺术投影，是经典文化与大众文化相碰撞的火花在元代文化土壤结出的艺术果实，这种美学风格大大扩展了元代三国戏的审美张力，也增加了其文化意蕴与审美价值。

The second part: William James has launched the analysis to the experience of the religion directly cutting from the pragmatism method, pointing out the show to the religious experience of individual consciousness from five directions separately. This chapter probes into The Reality of the unseen, The Religion of Healthy-Mindedness, The Sick Soul, The Divided Self and Conversion, finally holding out that the mysticism is the essential feature of the religion.

第二部分：从实用主义方法切入，展开了对宗教经验的分析，探讨了詹姆士的个体意识对宗教经验的展示：不可见的实体、宗教上的乐观主义态度、宗教上的悲观主义态度、分割的自我与统一、皈依等宗教经验，最后指出神秘主义就是宗教生活的基本特征。

The second part: William James has launched the analysis to the experience of the religion directly cutting from the pragmatism method, pointing out the show to the religious experience of individual consciousness from five directions separately. This chapter probes into The Reality of the unseen, The Religionof Healthy-Mindedness, The Sick Soul, The Divided Self and Conversion, finally holding out that the mysticism is the essential feature of the religion.

第二部分：从实用主义方法切入，展开了对宗教经验的分析，探讨了詹姆士的个体意识对宗教经验的展示：不可见的实体、宗教上的乐观主义态度、宗教上的悲观主义态度、分割的自我与统一、皈依等宗教经验，最后指出神秘主义就是宗教生活的基本特征。

This work is full with enthusiasm and does not lack grave philosophy thought with saturnine deposition. However, it possesses opening, progressive enthusiasm and hero spirits. It ended with a logical idea development of a convivial subject. However, it differed from other symphonies because of its combined vocal and instruments.

作品充满了炙烈的热情，也不乏严肃的哲理性的反思，有忧郁的气质，却更富有明朗、激越、奋进的乐观主义和英雄主义精神，最终以&欢乐主题&作为思想发展逻辑性的概括和总结。

Objective To investigate the effects of interleukin-1 β converting enzyme gene on the biologic characteristics of ovarian cancer cells.

目的 探讨白细胞介素-1 β转换酶的表达，对卵巢癌细胞生物学特性的影响。

Campylobacter: This illness is the most commonly identified cause of diarrheal illness in the world.

弯曲：这种病是最常见的原因查明腹泻病，在世界上。