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Sometimes it's a form of love just to talk to somebody that you have nothing in common with and still be fascinated by their presence.

有时候,和一个人谈话,虽然与自己没有共同点,但是仍然被这个人的仪态所吸引,那么这就是一种爱情。

You can feel it in one's touch, you can hear it in one's voice and you can see it in one's eyes.

你可以在一个人的触摸中感受到它,从一个人的声音中听到它,还能从一个人的眼睛中看到它。

However, the bodily intrusion search implicates serious intrusiveness to the defendant's right of safety, health, privacy and integrity.

然而,侵入身体采证会对相对人的个人安全、健康以及个人隐私、个人的身体完整性造成相当程度的侵犯。

I'm no megalomaniac. Even I found it boring to have an entire website devoted to trivia about me. No one's interested in a one man show, unless you happen to be an Amitabh Bachchan.

我不是一个骄傲自大的人,我甚至发现如果一个网站的内容全都围着我一个人,会很无聊,没有人喜欢只看关于一个人的锁事,除非那个人是Amitabh Bachchan。

Never judge a man by his appearance because a man can easily change his appearance but can hard change his soul.

不要以一个人的外表来判断一个人,因为一个人很容易改变他的外表却很难改变他的灵魂。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此,只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力;从而形成真实的集体,消除阶级、国家这种虚假的集体的假象;从而消除私有制,重新建立"劳动者的个人的所有制";从而消除强迫的自发的分工,建立起自觉地分工;从而消除劳动的雇佣性质,使物质生产劳动同自主活动相一致起来,使劳动成为人们的第一需要;从而消除了个人的地域性存在,成为"世界历史的个人";只有到那时,才可以说真正实现了"自由个性",也只有到那时,才可以实现了"每一个个人"的个性独立、自由而全面的发展;也只有到那时,人类社会才真正达到了古代社会的更高意义上的复归!

Pugin, Ruskin, and Viollet-le-Duc are representative of the Gothic Revivalism theorists who gave impetus to the Gothic Revival by their work. A review of the literature shows that the superiority of the Gothic Style derived from different kinds of interpretation, such as religious spirit, social reform, esthetic taste, practical function, economic considerations, and construction technology. These interpretations originated in different kinds of values. The main reason why these theorists promoted the revival of the Gothic Style came from personal factors. Their differences in personal values illustrated that the Gothic Revival was the result of various motive forces which gathered together.

普金、罗斯金以及维奥列-勒-杜克(Viollet-le-Duc)三位建筑理论家是十九世纪推动哥德复古的主要代表人物,三者均利用个人的著作传达他们对哥德样式的支持,根据相关文献的探讨,哥德样式的优越性来自於个人的诠释观点,具有代表性的包括:精神信仰、社会改革、美学品味、实用机能、经济考量与工程技术,不同的诠释方式来自於不同的价值观,这说明了理论家鼓吹哥德样式的主要因素是来自於个人因素,个人价值观的差异性也说明了哥德复古邉拥漠a生是各种推动力量汇集折冲的结果。

Using this assumption, Edgeworth built a model of exchange on three assumptions: individuals are self interested, individuals act to maximize utility, and individuals are "free to recontract with another independently of...any third party."

使用这一假设,建立了一个模型艾奇渥斯交流三个假设:个人的自我兴趣,个人采取行动,以最大限度地发挥效用,和个人的自由recontract与其他独立的。。。

The right of an individual to self determination as to the degree to which the individual is willing to share with others information about himself that may is compromised by unauthorized exchange of such information among other individuals or organizations.

个人自己决定愿在何种程度上与他人共享有关其个人的信息的权利,这种在其他人或组织间的非法信息交换会给个人带来危害。

Concerning the relationship between the person and society, Locke is egoism, the personal right is not violated, private property is protected by laws. Mill empathizes the greatest happiness principle, tries to coordinate the relationship between person and society. Berlin guards the negative liberty which is the personal right and liberty is not violated, at the same time he empathizes that person belongs to definite history, culture, race and nationalities, therefore he empathizes person's social and historical factors are different from liberalism egoism.

6,在个人与社会的关系问题上,洛克强调个人的权利神圣不可侵犯、私有财产受法律的保护的个人主义,密尔强调最大多数人的最大幸福,力图协调个人与社会的关系,伯林对消极自由的维护,对个人自由和权利的不得侵犯,这是对个人主义的权利的保护问题;另一方面,他又认为人是附属于一定的历史、文化、种族和民族中的,因此更多地关注人的社会历史的因素,和单纯的个人主义的自由主义有所不同。

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