个人状态

All the fear one has endured, the dissimulation one has been forced into, all the painful and degrading buffoonery,*（1.a ludicrous person,2.a jester, a mocker）and, worst of all, perhaps, the feeling of having displayed one's cowardice-all this settles and accumulates somewhere in the bottom of our social consciousness, quietly fermenting.

事实上没有什么东西被遗忘，一个人曾经忍受的恐惧，他被迫进入的掩饰状态，所有那些痛苦的和低下的插科打诨，也许，最坏的还是展示一个人怯懦的情感，所有这些将在我们社会意识深层的某个地方安家和积累，它们正在平静地发酵。

It lays greater emphasis on the control and the elevation of the individual, therefore it is possible that personal freedom will be in a state of constant repression. On the other hand, the hierarchical nature and the relative indeterminateness of the Ethical Code itself prevent the Code itself from developing into an effective instrument to restrict the power of the government in practice.

与之相反，在中国的思想传统中，"礼"并不具有一种类似西方的法律的中介作用，它更多强调的是对个人的约束与提升，所以也有可能使个人自由始终处于一种受到压抑的状态，另外，"礼"本身所具有的等级性和相对的不确定性也使它不可能在实践中成为约束政府权力的有效工具。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

In the practice of mortification he recommends moderation and adaptation to one's state of life and to personal circumstances.

在实践中mortification他建议适度和适应一个人的状态生活和个人情况而定。

These artists are not as obsessed with their own images as the cynical artists, very often they tend to be identified with their raffishness.

他们以装做"什么都不在乎"的泼皮心态面对现实，但内心很自尊，在解构"崇高"形象的同时，刻意强调真实而"无聊"状态和"另类"形象的塑造，作品中都具有鲜明的个人形象标志和浓厚的个人情绪。

In motion being each and both carried westward, forward and rereward respectively, by the proper perpetual motion of the earth through everchanging tracks of neverchanging space.

由于永远不变的空间不断起着变化的轨道上那地球固有的不断的运动，一个人朝前方，一个人朝后方，双方都处于被送往西方的运动状态。

Because there's a direct correlation between having a good map of your own mental state and drawing accurate maps of other people, Siegel believes that attentiveness or mindfulness—which can be increased through practices like meditation—can stabilize the lens of mindsight.

因为在个人精神状态图和描绘他人精神状态图两者之间是直接相关的，所以Siegel认为关注或者说留意--它们可通过像冥思这样活动训练提高--能&稳定心灵视觉&。

The implementation can successfully hand over between PC and PDA a stateful session for online shopping applications.

实作的结果能够成功地在个人电脑与个人数位助理换手一有状态的线上购物浏览连线。

Rather than just noodling along at a relaxed, 1-zone effort I believe that one must challenge the aerobic thresholdin training to see complete aerobic development.

与其糊涂的放松付出一部分努力，我倒不如相信一个人必须挑战有氧阈值以处于良好的状态去发现完整的有氧发展状态。

In Nibbana the root causes of craving and aversion have been extinguished such that one is no longer subject to human suffering or further states of rebirths in samsara .

在涅槃状态贪婪和嗔恨的根源已经平息，这样一个人不再遭受人的痛苦或进一步处在轮回状态中。

Objective To investigate the effects of interleukin-1 β converting enzyme gene on the biologic characteristics of ovarian cancer cells.

目的 探讨白细胞介素-1 β转换酶的表达，对卵巢癌细胞生物学特性的影响。

Campylobacter: This illness is the most commonly identified cause of diarrheal illness in the world.

弯曲：这种病是最常见的原因查明腹泻病，在世界上。