个人与个人之间的

Once analyzing with familist approach, there would be tow important differences from individualist approach:(1) Familism regards life as being unlimited, while individualism regards life as limited;(2) Familism regards individuals as members of family are not independent and equal with each other, while individualism regards individuals are independent and equal with each other.

一旦以家庭主义视角分析问题，就会产生两个与个人主义视角的重要区别：（1）在个人主义看来生命是有限的，而在家庭主义看来生命是无限的；（2）在个人主义看来个人之间是互相独立的，平等的，在家庭主义看来作为家庭成员的个人之间不是互相独立的，平等的。

Approaching the problem from the fundamental characteristics of identity, the author examines the relationship in terms of individuals and ethnic groups , explaining the fact that the two kinds of identities will coexist for a long time.

文章从辨析认同的基本特性入手，分别考察了个人的族群认同与国家认同之间、以及族群的自我认同与国家认同之间的关系，说明族群认同与国家认同长期共存的事实及其含义。

But there will continue to be an evolution of the model as developers search for the right balance between social function and individual identity, between the common software platform and individual control.

但是，开发者寻找社会功能与个人身份之间的平衡，在公共软件平台和个人控制之间，这个模式将持续演进（怀特，2006）。

Okada\'s remedy to these personal and social ills is of universal meaning: only through mutual tolerance and understanding between persons, racial groups and even in a society can all "mistakes," personal and social, be made up.

冈田为这些个人与社会的疾患开出的药方具有普遍的意义：只有个人、种族之间乃至整个社会的相互宽容和理解，才能弥补个人与社会的"过错"。

On the new circumstance, how to fit in with the need of market-directed economy and society development. Social security has been by way of the basic method that coordinate the relationship of benefit about the country corporation person and between the high earnings layer and the poor layer on the job and the jobless in-service and the retirement the youngster and the oldster the health man and the patient the solider and the citizen, etc. We must promote something and abandon something to the traditional and ignorant social security model on the planned economy, form soundly the new social security system as soon as possible.

在新的条件下，如何适应市场经济和社会发展的需要，将社会保障作为调整国家、企业和个人之间利益关系及社会成员中高收入阶层与贫困阶层、在岗职工与失业者、劳动者与退休者、青壮年与年老者、健康者与疾患者、军人与群众之间利益关系的基本手段，对计划经济体制下传统落后的社会保障模式实行扬弃，尽快完善新的社会保障体系，已成为我国当前重大的理论与现实问题。

By centering round a variety of ethical relationships this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛胳蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须服从国家利益的原则。

A toplofty waiter guided them to a table at which two other people already sat, an elderly man in what she was to learn to call " evening dress" and a woman of about forty whose gown and jewels were superb.

哲学给个人提供了一个衡量自己与社会之间关系的尺度，现在的人类与过去以及未来的人类之间的关系的尺度，人类整个发展史与整个天文宇宙的关系的尺度。

Write the words lunatic, can not make real lunatic behavior but I revel in semi-sober among Banfeng like to drink a small wine Lose Tune acts can still uncertainty in the minds of state Banfeng, I think all too normal surrounding normal that I insisted another self-editing can put them familiar with it and let me be very difficult, Just as the executive and said "I have not drunk" embarrassment may not be the same dilemma lies in ourselves, but cause problems for others how to bring a half-drunk to also read "I have not drunk" person to dispose of properly - I thought that "I have not drunk" means edit out a normal ourselves, They will also agree that the normal I can this is not the side they will fight back "I know you did not get drunk", While supposed to give you a bath, or you make tea, shrub like vinegar in a meet each other, I think they recognize I did not get drunk They also want recognition I did not get drunk while I can really wake While walking, but already half-drunk, with Pan Feng.

现在不在执拗的认定，一个人一辈子只爱一个人是值得称许的，童话里王子永远只爱一个人那是童话，要保留纯净，现实是，公主和王子都已经慢慢长大，人和人之间渐行渐远，城堡已经凋敝，粉红的玫瑰早就开始败色，一个人为另一个人守是心里留着她的位置，凭谁也取代不了，后来的影象与先人也不要重叠，各有位置才好。如何的依依不舍都将离去，你能了解吗，我非常羡慕那些能我们的王挖土守城的人，是的，他们的确非常辛苦，但是当他们从天没亮做到夜晚，觉得非常辛苦的时候，他们能回家，他们有家可归，而我必须要远涉千里去赴那死亡的盛宴。

Following his influential book Existence and ridiculous: study on underground red-light districts in China (Qunyan press, 1999), the author went to one of the same sites to collect more in-depth cases from female sex workers, madams/managers, pimps, male clients and those policemen cracking down sex work.

作为《存在与荒谬－－中国地下&性产业&考察》（群言出版社，1999）的续篇，作者沿用了上一本书中的视角和技术路线，以社区考察的方法主要研究了&红灯区&的发展脉络、形成原因、运作机制、与社会环境的关系等问题；但是，所不同的是，这本书更多地收集了个案，更多地了解那些参与或者涉及&性产业&的个人，包括小姐、妈咪、老板、男客、执行扫黄的人、社区内的其他人等等，用他们的个人经历和体验来更加生动和深刻地勾画出中国红灯区的面貌，并对其进行深入地分析，思辨性地探讨性产业与生殖、生命、性革命、婚姻、社会性别、爱情、性、道德、风俗、历史、法律、文化、社会心理等因素之间的关系。

Following his influential book Existence and ridiculous: study on underground red-light districts in China (Qunyan press, 1999), the author went to one of the same sites to collect more in-depth cases from female sex workers, madams/managers, pimps, male clients and those policemen cracking down sex

作为《存在与荒谬－－中国地下&性产业&考察》（群言出版社，1999）的续篇，作者沿用了上一本书中的视角和技术路线，以社区考察的方法主要研究了&红灯区&的发展脉络、形成原因、运作机制、与社会环境的关系等问题；但是，所不同的是，这本书更多地收集了个案，更多地了解那些参与或者涉及&性产业&的个人，包括小姐、妈咪、老板、男客、执行扫黄的人、社区内的其他人等等，用他们的个人经历和体验来更加生动和深刻地勾画出中国红灯区的面貌，并对其进行深入地分析，思辨性地探讨性产业与生殖、生命、性革命、婚姻、社会性别、爱情、性、道德、风俗、历史、法律、文化、社会心理等因素之间的关系。

We will see more and more activist government policies that distinguish economic activities according to the nationality of the actors.

我们将看到越来越多激进的政府政策，这些政策根据企业的国籍来区分经济活动。

If we can prove the independence of an axiomatic system, then we can guarantee the conciseness of this system, ie.

如果能够证明某个一阶谓词系统的独立性，那么就能够保证该系统的建立是精炼的，即没有任何一条公理或推理规则是多余的。