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As an important part of Europe reformation, the English reformation had got rid of the reliance of Rome, the autocratic royal power had been enhanced, and attacked the Popes authority and dogman in Middle ages, had broken popery and Vatican unified the political situation of Europe for a long time, national consciousness and national spirit awakened day by day.

作为欧洲宗教运动的重要组成部分,英国的宗教改革摆脱了对罗马教会的依赖,专制王权得到了加强,不但打击了教皇至上的中世纪教条和教皇权威,而且打破了天主教会和罗马教廷长期以来一统欧洲的政治局面,展示出日益觉醒的民族意识和民族精神。

His slogans such as "Sting Soul" and "Silence"(the voice surpasses all kinds of voices) etc,, though not euphonious nor stimulating, are truly soul-activating and for bettering human's life quality.

其发起的反音乐,正对音乐几千年来的封建专制统治阶级这种宏大的虚假(一种对脑袋的阉割,使人越来越肤浅和萎缩及贫血),进行了良知性的反构和盲构;其"刺魂"(不是悦耳和刺耳及刺激灵魂,而是刺激生命质量的魂灵)、"沉默"等"反音乐"思想,为其反音乐文本的坚定立场。

He was very gay, but one felt the force of government in him; there was dictation in his joviality; his principal ornament was a pair of trousers of elephant-leg pattern of nankeen, with straps of braided copper wire; he carried a stout rattan worth two hundred francs in his hand, and, as he treated himself to everything, a strange thing called a cigar in his mouth.

他的嬉笑总含有专制君王的意味,他的主要服装是一条象腿式的南京布裤子,用一条铜丝带把裤脚扎在脚底,手里拿一条值两百法郎的粗藤手杖,他一向为所欲为,嘴里也就衔了一支叫做雪茄的那种怪东西。

Like Locke, Rousseau, Jefferson and all the great champions of liberal democracy, she recognised that a paternalist government, based on the benevolence of a ruler who treats his subjects as dependent children, is the greatest conceivable despotism and destroys all freedom.

与洛克、卢梭、杰斐逊以及所有自由民主政治的忠实拥护者一样,她认识到,如果统治者像对待具有依赖性的孩子一样对待臣民,那么建立在统治者慈善的基础上的家长式政府,是人们所能想象到的最大的专制,并且破坏了所有的自由。

The western world is used to looking at Chinese contemporary art as a peep show, a revealing of a dictatorial country's dark scenes. As a matter of fact, the political scene of China today is not comparable to its past; China is more and more integrated to the world, and Chinese artists have already changed from passive creation to initiative-driven creation. The art works by Chinese artists no longer convey the government's will, but, at the same time, don't necessarily convey the intention of the nation or the intellectuals, either.

西方世界对中国当代文化一直是采用偷窥的视角,认为是在揭露一个专制国家的黑幕,其实中国的政治已经今非昔比,中国正在融入国际大家庭,中国的艺术家也早就从被动写作变成主动写作了,艺术家笔下的中国现实是艺术家的个人观点,不再代表官方意志,同时也未必代表整个民众或者进步的知识界。

It may be that, Li Si was the creation of a totalitarian bureaucracy to adapt to the principles of the ideology of the "power," Zhang was very difficult to maintain a balance, only to Confucian political theory and the principles of bureaucracy between the shoulder looking for a recovery co-ordination The new point of "duty."

或许可以这样认为,李斯获得了创立一种适应专制官僚制原则的意识形态的"权力",张居正却只能在很难维持平衡的儒家政治理论与官僚制原则之间担负着寻找一个恢复协调的新的基点的"义务"。

In the Chinese history,there were certain standard dispositions thatexisted in the institution arrangement of the Chinese autocracy,which required thatthe monarch should be moral persons,they should get their power through theprocedure and the means of primogeniture,and the monarchical power was arrangedby the Heaven and fate.

文章指出,在中国的专制政体的制度安排中存在着这样一种规范结构,它包括君主必须具备起码的功德、必须按照嫡长子继承制的程序与方式取得权位,以及让人相信君权是天命或命运的安排等基本的条件和要求。

With the rationality of the Kuomintangs system disappeared, both crisis from inside the system and pressure from outside increased continuously, and the old politics system entered the aging period. For the sake of change and existence, Kuomintang had to lift the party prohibition policy that existed for dozens of years, cancel the prohibition command, and began the transition from autarchy to democracy.

伴随着国民党威权体制合理性的流失,其来自体制内的危机和体制外的压力不断增大,旧的政治体制进入了老化期,为了求变图存,国民党被迫解除了几十年的党禁政策,取消了戒严令,开始了由专制向民主的过渡。

To attain greater breakthrough, we need to more deeply discuss such problems as the complicacy of the process of Chinese modernity itself, and the relations between modernity and nationalism, modernity and class nature, as well as modernity and revolutionariness.

这一时期,既不同于"五四"之前,也不同于新中国成立之后,这是中国社会最为剧烈的转型时期,是数千年的中国专制体制及相关意识形态遭到猛烈冲击与批判的时期,是中国人未来之路的选择时期,是中华民族的现代意识得以觉醒且异常活跃高涨的时期

In early times, when a despot wishes to govern a distant province, he sends down a satrap on a grand horse, and other people on little horses; and very little is heard of the satrap again unless he send back some of the little people to tell what he has been doing.

从前,当一个专制君主想统治一个边远省份时,他便派出一名骑着高头大马的总督,其他人则骑在矮小的马匹上;如果这位总督不派某些人回来汇报他正在作些什么,君主便很少听到这位总督的信息,不可能采取重大的监督措施,信息的来源是普通的谣传和临时性的报告。

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