不可回避的

As an important part of the life process, death is the problem that everyone must face as soon as they come down. But because of its end and a certain degree ascend of mystery, from the thou up to now people get around in the dint diagram, people do not wish it. At the first half year of 2003, SARS virus, this come suddenly to without remorse indulge in atrocities on the Chinese earth, someone is at the shudder, someone at the orison, someone at the elusion. What they scare for?

生命终结作为生命过程的重要组成部分，是每个人一生下来就必须面对的问题，但是由于它的终结性，及一定程度上的不可琢磨性，又是自古至今人们在力图回避，不愿提及的问题。2003年上半年，SARS病毒，这场突如其来的灾难在中国大地上无情地肆虐，有人在战栗，有人在祈祷，有人在逃避，大家在怕什么？

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

First, he exposes in a bold way the real existence of American black people , including their undeniable racial identity, praise-worthy beauty and unescapable defects.

首先他大胆地展示黑人民族的真实存在：他们有着不可否认的种族身份，有着值得颂扬的美，也有着不容回避的弱点。

But an unevadable fact is that there is always some gaps to be reckoned with before the realization of the major goal of modern independent auditing, especially in the auditing of public company.

无法回避的事实是当代独立审计的总目标的实现上存在着不可忽视的偏差，尤其是在上市公司的审计中。

Therefore, affective attitude in the course of English teaching and learning cannot be overlooked and evaded any longer.

可见，对英语学习和教学过程中的情感态度问题我们再也不可忽视和回避了。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将&原子命题&解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说），维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

He credits his success to passing himself off as a dalit, one of Hinduism's former "untouchables".

他将这一成功归因于回避隐瞒了自己的贱民（原先印度教中的一类不可接触者）身份。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。