不义地

And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately.

1：19 她丈夫约瑟是个义人，不愿意明明地羞辱她，想要暗暗地把她休了。

Through these vicissitudes, a "debt of honor" fund was kept sacred, and the pennies and dimes put into it slowly added up.

在这些浮沉变化中，一个"义债金"屹然不动，存进去的分币和角币逐渐地积少成多。

As for Galaxian Explosion, I don't think Shaka can stop it completly, because what we saw in OVA 8 when Saga used the attack, he didn't use his full powers in this attack because if he used his full powers I am sure the temple at least would be destroyed a little, but what we saw there!!

因为读者认为在处女宫时撒加没有完全地发挥此招的威力，如果撒加是完全用出这一绝招的全部威力，那么处女宫不会只毁坏一些部分（题外话：大家知道银河星爆是撒加的最大奥义，当星爆的威力达到顶峰时，可以毁灭银河里的星星，所以威力肯定不只这么一点，否则，原著作者车田也无需为星爆作此定义了）读者说他并没有看到处女宫有什么大的损坏。

Does not divide listens to the gospel broadcast is dangerous good and bad, because the Satan is the airborne hierarch, he can control these to boast of being the justice messenger's person to spread some not to awe the god the speech.

不分良莠地去听福音广播是危险的，因为撒旦是空中掌权者，他能控制那些自诩为公义的使者的人散布一些不敬畏神的话。

No obliteration, interlineation or other alteration made in any will after the execution thereof shall be valid or have any effect except so far as the words or effect of the will before such alteration shall not be apparent, unless the alteration shall be executed in the like manner as by this Act is required for the execution of the will.

遗嘱签立后，其中的涂改，安插于行间的字或其他更改均不具任何效力或作用，除非在作如此更改前，遗嘱的字义或作用并不明显，而该等更改是由立遗嘱人以他在作出该等更改时可有效地签立遗嘱的方式签立。

In this book, Pinn surveyed the history of African-American responses to the problem of evil, or theodicy, from the slavery to the twentieth century. He argues that the theodical approach, developed by spirituals and church leaders and centered on the notion of redemptive or fruitful suffering, cannot solve the pressing issues of black liberation. Therefore, he outlines the Black humanism as a resolution to the problem of evil and especially investigates the strong humanism.

在本书中，作者追溯了从奴隶制时代至二十世纪美国黑人宗教思想家反思人类受难的历史，提出非裔美国人在有神论背景下发展出来的、以救赎之受难观念为中心的神义论进路不可能适当地解释黑人解放的议题，因此他提出黑人人文主义，特别是强势人文主义的范畴，作为解决罪恶问题的初步构想。

CANON IV.-If any one saith, that man's free will moved and excited by God, by assenting to God exciting and calling, nowise co-operates towards disposing and preparing itself for obtaining the grace of Justification; that it cannot refuse its consent, if it would, but that, as something inanimate, it does nothing whatever and is merely passive; let him be anathema.

典章四 谁若说，人之自由意志，受到天主的感动和激励之后，对那激励他，呼召他的天主，不能以&同意&来予以合作准备自己，以获得成义的恩宠，而且，即使他意，他也不能不予以同意；那时人，好像一个无灵之物，完全无所为，干脆地，自处于被动的状态中，那么，这种人，应予以绝罚。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

因此，国家无论采取什么形式，其统治权力都应依据业已公布且被接受的法律而不是临时的指令或犹豫不定的决义来进行治理；因为，假若人类用群众的联合的力量来武装一个或几个人，任其随心所欲地迫使人们服从其一时心血来潮所做出的种种过分的、无限制的命令或是毫无节制的、此时尚不得而知的意志，而同时却没有任何固定的措施来引导他们的行为或为之辩护，那么，人类将处于比自然状态远为糟糕的境地；既然政府所拥有的一切权力均旨在为社会谋福利，因而不应专断独行、随心所欲，因此，它必须依据明确规定且公诸于众的法律来行使；这样，不仅人民可以了解他们的义务，在法律范围内得到安全和保障；而且，统治者也可以受到法律的约束，而不致被手中掌握的权力所诱惑，进而利用它达到特定的目的，且采用特定的手段，而这样的目的和手段是他们本来可能不会知道、也不愿承认的。

She also finds herself increasingly attracted to two boys, Simon and Will, but knows that her grandparents would never condone her dating, let alone marrying, a non-Italian boy.

她也逐渐地发现她自己被西蒙和威尔二个男孩所吸引，但是她知道，她的祖父母永远不会赦她约会，让她独自地和一个非义大利人男孩结婚。

BE, enthusiasm such as the fire similar Ran exert, once saw too many, experience too many, all of enthusiasm all became numbness with cold, slowly see through everything, all no longer show interest to anything, extremely self-conceited, perhaps the person slowly grew up, these destine of rotate such as life toss about of match to leave, just, the season be not old go to, can't lose, either, life but have no so long long, also have no be able to with round the season for return, be I run about in the breeze, the scenery be a similar scenery, the road be a similar road and throw but world of mortals how much matter, hold 1 ground to fall a dust, Wan setting sun remnants Jin, step the twilight of setting sun to look for in a kind ofly quitely a peaceful, walk in the hullabaloo of the crowd, total felling oneself don't belong to over here, hence inhospitality, hence silent, although this not I be original meaning, be step the color of night stroll under the sky that dark, when the any pleasant breeze kiss noodles, I felling perhaps I have already walk too far, have already coulded not return first, I think me is destine standing alone of.

是，热情例如相似的火跑了一次施加，看见了太多，体验太多，所有热情全部成为了与寒冷的麻木，慢慢地把一切，全部进行下去不再显示兴趣对任何东西，极端自负，或许人慢慢地长大，这些注定转动例如生活抛比赛离开，季节不是老去对，不可能丢失，任一，生活，但是有没有，因此长期长期，也有没有能对与圆回归的季节，是我跑在微风，风景是一处相似的风景，路是一条相似的路和投掷，但是人类多少问题，拿着1地面落尘土，苍白落日残余金世界，跨步落日微明寻找在种类ofly quitely平安的，在人群的喧嚣，在这不属于的总砍伐，因此不好客的步行，因此沈默，虽然这不是我是原义，或许是步夜漫步的颜色在黑暗的天空下，当所有宜人的微风亲吻面条， I砍伐我太时已经有步行，首先已经不是回归，我认为我是单独注定常设。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。