查询词典 would rather than

Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?

谁甘心挑担子，拖着疲累的生命，呻吟，流汗，要不是怕一死就去了没有人回来的那个从未发现的国土，怕那边还不知会怎样，因此意志动摇了，因此便宁愿忍受目前的灾殃，而不愿投奔另一些未知的昔难？

Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveler returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?

谁会fardels 负担，作古噜声和冒汗在疲倦的寿命，但那之下某事的忌惮在死亡以后， undiscover'd 国家从bourn 没有记录回来，困惑意愿，和使我们宁可负担那些不适我们有比飞行对其他人我们知道不是？

Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?

但他自己只要用把尖刀就能解脱了。谁也不甘心，呻吟、流汗拖着这残生，可是对死后又感觉到恐惧，又从来没有任何人从死亡的国土里回来，因此动摇了，宁愿忍受着目前的苦难而不愿投奔向另一种苦难。

To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature's second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of.

活下去呢，还是不活下去，这是一把出鞘的宝剑，使这漫长的一生成为无穷的灾难，谁愿挑着重担，一直到勃南森林，真是来到了邓西宁，可是对死后的遭遇深怀恐惧，害死了无忧无虑的睡眠，伟大天性的第二条路，使我们宁愿抛出恶运的毒箭，决不逃往幽冥去寻求解脱，正是为了这个缘故我们才不得不踌躇。

I would much rather drop my mouse into its dock than fiddle around with AA's.

我宁愿把它比下降摆弄我的鼠标靠近码头与AA的。

Yet do we see your kings and rulers lavishing their treasures more freely on means for the destruction of the human race than on that which would conduce to the happiness of mankind ... These strifes and this bloodshed and discord must cease, and all men be as one kindred and one family ... Let not a man glory in this, that he loves his country; let him rather glory in this, that he loves his kind ...'

可是，我们看到的却是，你们的国王和统治者任意将财富资源挥霍浪费于毁灭人类的武器上，而非用于促进人类福祉的事业……这些争斗、流血与不和必须结束，全世界人民必须亲如一家……爱国家不值得骄傲，爱人类才值得荣耀。'

One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man.

可以说，便是先知和救主，也只能安慰人的恐惧而不能肯定人的希望。

But talk as they would (often till two or three in the morning) they came no nearer to an answer; and perhaps this was not so very remarkable, for all sorts of magicians and antiquarians and scholars had been asking the same question for rather more than two hundred years.

但是，讨论归讨论（经常会持续到次日凌晨两三点钟），关于问题的答案，他们还是毫无进展。也许这种情况不足为奇，因为各种各样的魔法师、文物研究者和学者们思考这个问题已经超过二百年了。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度，该计划的一般性会议，因而可能概括起来就是：该名男子是教宗透过大部份的时期，克莱门特七（ 1523年至1534年），是在心上，始终敌对；枢机主教们和其他官员，他教廷人，为不少其他原因，仍然是更具敌意；德国的天主教徒们踊跃为一个议会，但议会中，他们真的会事项时，会过时，而之后的格局国会比一般的议会往往；天主教国王队的人进入这个故事是查尔斯本人西班牙（只是近来成为皇帝查尔斯五世），生命之久的冠军，安理会的想法，弗朗西斯本人法国，其痛苦的对手。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度对待这项计划的总理事会因此，可概括为：谁该名男子是教宗通过大部份期间，克莱门特七世（ 1523年至1534年），是在心脏一贯敌视；红雀和主席团其他成员，他教廷是，相当其他方面的原因，更多的敌意；德国天主教徒渴望为安理会，但安理会，他们将真正的问题，而安理会的传统模式之后，超过了议会大会理事会通常；天主教谁进入国王的故事是查尔斯一世的西班牙（只是最近成为皇帝查理五世），终身冠军安理会的想法，弗兰西斯一世的法国，其激烈的对手。

Objective To investigate the effects of interleukin-1 β converting enzyme gene on the biologic characteristics of ovarian cancer cells.

目的 探讨白细胞介素-1 β转换酶的表达，对卵巢癌细胞生物学特性的影响。

Campylobacter: This illness is the most commonly identified cause of diarrheal illness in the world.

弯曲：这种病是最常见的原因查明腹泻病，在世界上。