查询词典 transubstantiation

Among its 70 decrees were a condemnation of two religious sects, the Cathari and the Waldenses; a confession of faith containing, for the first time, a definition of transubstantiation; an order forbidding the foundation of new monastic orders; a requirement that all members of the Western church confess and communicate at least once a year; and arrangements for the calling of a new Crusade.

在其70个法令，谴责两个教派，卡塔利和瓦勒度派；招供的信仰载，这是第一次，一个定义陷于变体说；一项命令，禁止该基金会的新寺院的命令；一项要求所有成员西方教会忏悔和沟通，每年至少举行一次；安排，为呼唤一个新的十字军东征。

Thus, the reason we reject consubstantiation is for the very same reason we reject transubstantiation.

因此，我们之所以拒绝consubstantiation是为了同样的原因，我们拒绝陷於变体说。

His position is wrongly called "consubstantiation," because this implies that it belongs to the same conceptual order as transubstantiation.

他的立场是错误的所谓" consubstantiation "，因为这意味着它属于同一概念，以便为"陷于变体说"）。

Consubstantiation rests on the same philosophical assumptions as the medieval doctrine of transubstantiation, which it opposed.

consubstantiation落在同一的哲学假设作为中世纪学说陷于变体说，它反对的。

Unlike the doctrine of transubstantiation, however, that of consubstantiation asserts that the substance of the bread and wine is also unchanged, the ubiquitous body of Christ coexisting "in, with, and under" the substance of the bread, and the blood of Christ in, with, and under the wine, by the power of the Word of God.

不像学说陷于变体说，不过，这对consubstantiation断言，该物质的面包和酒也不变，无处不在基督的身体共存"，并根据"物质的面包，以及血液基督教会，，而根据酒，由电力的上帝的话。

So, the first reason why Lutherans reject the idea of consubstantiation is that the term itself is wrapped up in the same philosophical categories as transubstantiation and is, therefore, rejected on those grounds.

所以，第一个理由lutherans拒绝的想法consubstantiation是这个词本身是结束了在同一个哲学范畴，因为陷於变体说，因此既是拒绝就这些理由。

Catholics believe that consecration of the eucharistic elements of bread and wine transforms their substances into those of Jesus' body and blood; this doctrine is called transubstantiation.

天主教徒相信consecration的圣体圣事的内容，面包和葡萄酒变换自己的物质进入那些耶稣的身体和血；这种学说是所谓陷于变体说。

The meritoriousness of good works, indulgences, the worship of the Virgin, saints, and relics, the sacraments (other than baptism and the Eucharist), the dogma of transubstantiation and the Sacrifice of the Mass, purgatory, and prayers for the dead, auricular confession, celibacy of the clergy, the monastic system, and the use of the Latin tongue in public worship, for which the vernacular languages were substituted.

的体面的优秀作品， indulgences ，崇拜美属维尔京，圣人，和文物的圣礼中，教条的transubstantiation和牺牲的质量，炼狱，并祈祷死者的供词耳，独身神职人员的修道院制度，并利用拉丁美洲的舌头在公共崇拜，这白话文的语言所取代。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The council confirmed transubstantiation, that the substance of bread and wine is changed into the body and blood of Christ while the appearance of bread and wine remains.

理事会确认transubstantiation ，该物质的面包和酒转变的身体和基督的血，而出现的面包和葡萄酒依然存在。

Objective To investigate the effects of interleukin-1 β converting enzyme gene on the biologic characteristics of ovarian cancer cells.

目的 探讨白细胞介素-1 β转换酶的表达，对卵巢癌细胞生物学特性的影响。

Campylobacter: This illness is the most commonly identified cause of diarrheal illness in the world.

弯曲：这种病是最常见的原因查明腹泻病，在世界上。