查询词典 tradition-ridden

Farther, this chapter tries to hold a dialogue between the native and the West on a new level of Sino-western mutual understanding, thus, the chapter, with the basic idea of"comparison equals dialogue", launches a discussion focusing on four features: the widely-ranged introduction from anti-alienation spirit, modern humanitarianism and individualism in Western modern art to the anti-Confucianism in Chinese cultural tradition; the seek for the essence of Western modern abstractionist art in Chinese traditional intellectual art atmosphere; the decoding of Western modern non-rationalism based on native cultural tradition; and the discussion on relations between"The Harmony Between Heaven and Man"and Western postmodernism.

于是本章基于"比较即对话"的观念，围绕四个问题展开了讨论：从西方现代艺术的反异化精神、现代人道主义、个人主义说到中国的"反儒文化"传统；在中国传统文人艺术境界中寻找西方现代抽象艺术的真谛；对西方现代非理性主义进行基于本土文化传统的解读；探讨天人合一精神与西方后现代主义的联系。

Two recent product announcements nicely mark a crossroads in SoC architectural thinking. The iPhone, standing at the end of a long tradition in hardware-block-oriented SoC design, points aloofly into the past, and an H.264 high-profile CoDec chip from Mobilygen, coming from a very different tradition points into a possibly very different future.

最近有两个产品的发布标志着关于SoC结构的考虑来到一个交叉点。iPhone，站在长久以来以硬件模块为导向的传统设计的尽头，开始远离过去；而来自Mobilygen公司的H.264高质量类编解码器芯片，源自不同的传统观点也有可能会走向一个不同的终点。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

This article made a deep anatomization on the thinking way to the misunderstanding that people made between tradition and modernity in construction design and it exerted the viewpoint of eastern that "reverse but also harmonious" explained the opposition and consolidation between tradition and modernity in construction design.

本文对建筑设计中人们对于传统和现代这一对名词关系的误解进行了深刻剖析，运用东方"相反相成"的观点来看待和解释建筑设计中传统与现代的对立与统一性。

So, Arendt claimed that the tradition of political philosophy derived from the tradition of western philosophy was a kind of distortion to politics.

阿伦特的这一结论显然是源自对柏拉图的批判，同时也是根源于她独特的政治观。

The Arminian tradition has been a part of the long Protestant tradition which Fuller Seminary's Jack Rogers discusses in his Confessions of a Conservative Evangelical.

Arminian传统的一直是一部分长期新教传统富勒神学院的杰克讨论罗杰斯在他的自白保守的福音。

Third, most of Schwartz's energy went into the study of the history of Chinese thought, and his reflection on the western enlightenment was accomplished through his interpretation of the culture of Chinese thought. He used the method of "Weberian Verstehen" to interpret Mao Zedong, Yan Fu, Zhu Xi and even the pre-Qin thinkers of antiquity, thus he made many ground-breaking studies and interpretations of China's old tradition, the modern tradition, and the tradition inaugurated by Mao Zedong. Thus he provided rich academic resources for scholars in east and west, and, even more important, he can provide rich, manifold, detailed and deep local sources for the construction of the spiritual culture of China and for the moral culture of China, which are rapidly modernized.

第三、史华慈一生的精力主要用在中国思想史的研究上，他对西方启蒙的反思是经由他对中国思想文化的诠释而达成的，他对毛泽东、严复、朱熹到先秦诸子都采取别人难以企及的&韦伯式理解&，因此对中国的古老传统、中国近现代传统和毛泽东所开辟的传统，都做了了大量的开拓性研究与诠释，这不仅给中西学术界提供了丰富的学术资源，而且更主要的是可以给正在迅速现代化的中国思想文化与精神道德的建设，提供了极为丰富多彩且深刻细密的本土资源。

As early as Before Chin Dynasty, the Confucianists had developed the learning tradition that virtue and truth were emphasized equally. Their learning principle was self-cultivation in both benevolence and wisdom, i.e. moral inquiry.The learning tradition of ancient West mainly means the learning tradition created by Socrates and developed by Plato and Aristotle. It paid close attention to existence and the intrinsic consistence of knowledge and benevolence.The Enlightenment had dual influence on existentialism meaning of learning. For one thing, it created conditions for the liberation of human. The call for ration, freedom and democracy aroused inquiry spirit in education. For another,"subject-object" dualism looked oh scientific knowledge as rigid object truth, and human mind became "mirror" to reflect the objective reality. So education degenerated into knowledge indoctrinating and skills training. It depressed inquiry spirit and human creative personality.

先秦以来儒家的学习传统是强调真理与德性并重，儒家的学习原则是仁智双修，德性探究；古代西方的学习传统，主要是指由苏格拉底所开创，经柏拉图、亚里士多德继承和发展的关注人的生存、追求知识与&善&的内在一致性的学习传统；启蒙运动一方面为在教育中实现人的解放创造了条件，对理性、自由和民主的呼唤催生了教育中的探究精神，但另一方面，启蒙理性的&主-客体&二元论性格，使得科学知识变成僵化的客观真理，人的心灵变成反映客观实在的&镜子&，教育由此退变为知识灌输和技能训练的过程，压抑了探究精神和人的创造个性。

Subsequently, based on the free spirit and unrestrained personality in Qu Yuan and in the tradition of Li Sao, these writers surpass themselves and make the image abundant with new significances. The traditional figure of self-query, of self-exile, and self-criticism, not only passes beyond the tradition of national tragedy, but also retrieves the essence of self-examination. Thus, these writers have obtained more freedom to interpret "Qu Yuan", and the tradition of Qu Yuan in oversea Chinese literatures has been reconstructed with modernity.

之后，借重于屈骚传统中的自由精神、狷狂人格展开自我超越的思路，使新马作家笔下的屈原形象不断呈现新的丰富含义，其自我质疑、自我流放、自我反省不仅走出民族悲剧的屈原传统，而且寻回了&内省&本质，获得了&屈原&言说的更大自由，海外华人文学中的屈原传统也由此得到了一种现代性的建构。

There are two approaches in the humanist tradition the Continental tradition and Angl o-American tradition.

因而在人文主义这一传统中，也分化出了不同的两派：一是大陆传统；二是英美传统。

We will see more and more activist government policies that distinguish economic activities according to the nationality of the actors.

我们将看到越来越多激进的政府政策，这些政策根据企业的国籍来区分经济活动。

If we can prove the independence of an axiomatic system, then we can guarantee the conciseness of this system, ie.

如果能够证明某个一阶谓词系统的独立性，那么就能够保证该系统的建立是精炼的，即没有任何一条公理或推理规则是多余的。