查询词典 thought think

Also its status and significance in the literature structure in 1930s are explored from the angle of its imbroglio relationship with the literature trend of thought of that time, with the relationship between the periodical and the literature trend of thought as well as the function and significance of the periodical in the literature trend of thought as focus of attention.

论文从"文学思潮"的角度研究《现代》杂志，并以《现代》杂志和三十年代文学思潮的纠葛关系来探讨《现代》杂志在三十年代文学格局的地位和意义，主要着眼点在期刊同文学思潮的联系和期刊在文学思潮中的作用和意义。

Come 28 years old in 26 years old, young Marx open up gives a new perspective, this is aimed at the mankind namely beyond outside content comes elucidate is with the person this, the object that is aimed at practice with the main body; of practice namely comes elucidate is with the person this, among them clew of a thought is with the person's practice namely foundation and it is in order to carry out medium person this, on the base that he considers in practice, it is with historical view inchoative, elucidate of one by one the multiple thought of ontological, epistemological and axiology, the centre of gravity that is this thought with the person right now change to with the person's value this.

在26岁至28岁，青年马克思开辟出一个新视角，这就是针对人类以外的外物来阐发以人为本，也就是以实践的主体；针对实践的客体来阐发以人为本，其中一条思想线索就是以人的实践为基础和以实践中的人为本，他在实践论的基础上，以历史观为发端，逐一阐发了存在论、熟悉论和价值论的多重思想，此时以人为本思想的重心已经转向以人的价值为本。

Marxs harmonious social thought represent the human society development direction. It has solved the fantasy socialist inextricability historical topic, and has surpassed the harmonious social thought of China ancient times. It realizes the harmonious social thought from fantasize to the science development.

马克思和谐社会思想代表着人类社会发展的方向，它解决了空想社会主义者提出来却无法解决的历史性课题，超越了中国古代的和谐社会思想，实现了和谐社会思想由空想到科学的发展。

My dear friends, when you walk in the roads of campus with your girlfriend intimately,have you ever thought about alloting a little solicitude for your father and mother; when you play with your classmates happily in the open field, have you ever thought about distributing a little happiness for your father and mother ; when you are eating delicious food jubilantly with your friends, have you ever thought about dividing a little delicacies for your father and mother?

我的亲爱的朋友，当你和女友亲密地走在校园的小道上时，你是否想到分一点关心给你的父母呢；当你和你的同学开心地在外面玩时，你是否想到匀一份欢乐给你的父母呢；当你和你的朋友开怀畅饮时，你是否想到舀一勺佳肴给你的父母呢……当你在异乡时，你是否像他们想你一样想念他们呢？

The thesis puts in Yu Xian Qin two Chinese periods mainly with the period commenting that,because of this expects "the centerless straggling state " being Warring States not only take ceremonial music as the legitimism thought make for year from ancient times for a short while period,moreover the period being that the Han Dynasty feudalism legitimism thought takes form,being more important is that also different change happened in thought change ","poem" and "happy position with legitimism.

本论文把论述的时期主要放于先秦两汉时期，因为这一时期不仅是从上古以礼乐为正统的思想走向春秋战国的"无中心离散状态"时期，而且是汉代封建正统思想形成的时期，更为重要的是随着正统思想的变化，"诗"与"乐"的地位也发生着不同的变化。

so-called thought political lesson teaching life turn is social activities,especially with student vitally related of life pierce through in thought political each link of the lesson teaching in,set free from lifelessly,the abstraction of the thought political the lesson teaching material the knowledge the student,provide feeling toward the student nature,society of opportunity,make student at rightness can close can the daily life of feeling,in with the reality the world of the exchanges and the dialogue creation to future life of pursue with passion,thus and self-movingly and actively obtain knowledge.

所谓思想政治课教学生活化是指将社会生活，特别是与学生息息相关的生活贯穿于思想政治课教学的每一环节之中，将学生从枯燥、抽象的思想政治课教材知识中解脱出来，向学生提供感受自然、社会的机会，使学生在对可亲可感的日常生活、在与现实世界的交流与对话中产生对未来生活的追求和热爱，从而自发地、主动地去获取知识。

Then, while a seedy-looking nondescript man carrying a leather bag stood on the steps of St. Paul's Cathedral, and hesitated, for within was what balm, how great a welcome, how many tombs with banners waving over them, tokens of victories not over armies, but over, he thought, that plaguy spirit of truth seeking which leaves me at present without a situation, and more than that, the cathedral offers company, he thought, invites you to membership of a society; great men belong to it; martyrs have died for it; why not enter in, he thought, put this leather bag stuffed with pamphlets before an altar, a cross, the symbol of something which has soared beyond seeking and questing and knocking of words together and has become all spirit, disembodied, ghostly—why not enter in?

那时，一个穿地异常褴褛的男子拎着一个皮革的包站在圣保罗大教堂的阶梯上，踌躇不决的，在那里面充满着安慰，一个多么热烈的欢迎，多少写着墓志铭的坟墓在向他们招手呼唤，胜利的标志并不是献给军队的，而是献给，他认为，那讨厌的寻求真理的精神，而这种精神此刻没有理由的离开了我，还有比这更多的，教堂还能提供伙伴，他想，将邀请你成为社会的一员，伟大的人被葬在了这里，殉教者为它而牺牲，为什么不进去呢，他想着，站在圣坛前将皮包塞满传教的小册子，还有一个十字架，这是一种象征，高高在上的，探索着，寻求着，将不同的词组在一起，形成了一种涵盖一切的精神，无实质的，像鬼魂一样的——为什么不进去呢？

Especially the development of thought of inchoate to Mao Zedong politics affects pragmatical thought of Hu Kuo and reformism thought deeper.

特别是胡适的实用主义思想和改良主义思想对毛泽东早期政治思想的发展影响较深。

Drifting, drifting... Simon thought of Morgenes with his wispy beard curling in flame, thought of the shining comet glaring redly down on the Hayholt... thought of himself, descending—mounting?

象是在无休无止地漂浮着……Simon想起了Morgenes，想起他的那把胡须在火焰中卷曲，Simon想起了天空中，闪闪发亮的彗星发出红色的耀眼的光芒，俯视着Hayholt城堡……Simon想起了他自己，向下走着……还是向上走着？

It is not Mao Zedong thought, it is Khruschev thought, it is revisionist thought, it is the ideology of class exploitation.

这不是毛泽东思想，这是赫鲁晓夫思想，是修正主义的思想，这是剥削阶级思想。

No, it's unnecessary. I don't think I have a fever.

不，没有必要，我想我没有发烧。

We live in a culture of instant gratification.

我们生活在即时满足的文化中。