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theandric相关的网络例句

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与 theandric 相关的网络例句 [注:此内容来源于网络,仅供参考]

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该Monophysites ,因此很正确地说,所有的行动,人力和神圣的,体现的是儿子交给一个代理,谁是神人,但他们是错误的推断,因此他的行动,无论是人类和神圣的,都必须称为& theandric &或&迪维努人&,并必须从一个单一的迪维努人

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该monophysites因此,说得很对的一切行动,人力和神圣的,肉身的儿子是被转介至一剂,谁是神人,但他们错了,在推断说,因此他的行动,无论人权和神圣的,都必须被称为& theandric &或& divino人&,要从一个单一的divino人

This is the more clear, in that on the crucial question of one or two wills, he pronounces for one theandric will.

这是更加明确,即对关键问题的一个或两个遗嘱,他宣布一个theandric意愿。

We have seen therefore that to some of our Lord's actions the word theandric cannot be applied at all; to some it can be applied in one sense, to others in a different sense.

我们所看到的,因此我们的一些主的行动字theandric不能适用于所有;一些,它可以应用在某种意义上说,他人在不同的意义。

We have seen therefore that to some of our Lord's actions the word theandric cannot be applied at all; to some it can be applied in one sense, to others in a different sense.

我们已经看到因此,一些我们的上帝的行动theandric一词不能适用於所有;一些可以适用於从某种意义上说,对他人在不同的意义。

To this one nature are attributed all the activities of Christ, and they are called "theandric"(-enérgeiai theandrikaí), instead of being separated into Divine activities and human activities as by the Catholic doctrine.

为了这个性质是由於所有活动的基督,他们被称为& theandric &(- enérgeiai theandrikaí),而不是分成神圣的活动和人类活动的天主教教义。

Cyril, the great doctor of the Monophysites, is cited; and all is satisfactory until in the seventh proposition our Lord is spoken of as "working His Divine and His human works by one theandric operation, according to the divine Dionysius".

西里尔,伟大的医生的Monophysites ,是引;和所有是令人满意的,直到第七我们的主命题讲的是&神圣的工作他和他的人体作品之一theandric运作,根据神圣的狄奥尼修斯&。

Cyril, the great doctor of the Monophysites, is cited; and all is satisfactory until in the seventh proposition our Lord is spoken of as "working His Divine and His human works by one theandric operation, according to the divine Dionysius".

圣西里尔,伟大的医生的monophysites ,是引用;所有是令人满意的,直到在第七届命题,我们的主是讲&工作了他的神和他的人类工程,由1 theandric运作,根据神圣的教士&。

Here the Divine action is distinguished from the human actions of touching or speaking, though it uses them, but through this close connexion the word theandric is not out of place for the whole complex act, while the Divine action as exercised through the human may be called formally theandric, or divino-human.

在这里,神圣的行动是区别於人类活动的触摸或者说,尽管利用它们,而是通过这种密切联系一词theandric是并不过分的地方,整个复杂的行为,而神圣的行动,通过行使人权可所谓的正式theandric ,或迪维努人。

Here the Divine action is distinguished from the human actions of touching or speaking, though it uses them, but through this close connexion the word theandric is not out of place for the whole complex act, while the Divine action as exercised through the human may be called formally theandric, or divino-human.

在这里,神圣的行动是有别于人类的行动,触摸或来说,虽然它使用他们,而是通过这种密切的Connexion公司字theandric是不是出于地方,为整个复杂的行为,而神圣的行动,行使通过人类可能所谓正式theandric ,或divino人类。

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推荐网络例句

The physiology of the skin machine body for the sake of the environment in the maintenance stability, but eject a body metabolism creation of metabolism thing BE'grease', summer perspire many various skin disease light or good, autumn perspire little metabolism thing metabolism don't go out, various skin disease made, this be the skin machine body of various burning disease.

皮肤机体的生理为了维持内环境稳定,而排出身体代谢产生的代谢物是'油泥',夏天出汗多各种皮肤病就轻或好了,秋天出汗少代谢物代谢不出去,各种皮肤病就犯了,这就是皮肤机体的各种炎症。

If I had anything tender in me, I shot it dead.

如果我有什么招标的话,我枪死亡。

The argumentation way in which this literary grace using is based on color painting, setting out from two angles separately " color"、" ink and wash", making criticizition in texts of Chinese ancient drawing history; analyzing how "color" painting was on the way from ripe to losing; emphatically analyzing the reason of losing in color center, that is to say the reason of "the change of ink and wash ", and its reconstructional way of combination, development with "ink and wash" it was "replaced" by the afterward manner. In a word, the developing "replaced"by the afterward manner.

本文所采用的论述方式是:立足于色彩绘画,分别从&色彩&、&水墨&两个角度出发,先对它们在中国古代画史论著中作一考证;分析隋唐时期&色彩&绘画是如何从体制的成熟、完备而走上&失落&的道路;着重分析色彩绘画中心&失落&亦即&水墨之变&的原由;及其在被水墨&替代&后与&水墨&结合、衍变的重建之途。