查询词典 spread

Now it is treated by chemotherapeutics, but AIDS can't be cured ompletely by this way and it can be still spread. So, as one of the most successful methods of treating disease, i perhaps noculating with vaccines will be found application significantly.

目前主要通过化疗药物进行治疗，不能从根本上治疗AIDS和控制HIV的进一步传播，因此，接种疫苗作为预防和控制感染性疾病最为成功和经济的健康干预措施之一，有可能在AIDS的预防和控制中发挥重要作用。

If the cancer has not spread far, you may have chemotherapy and radiotherapy at the same time.

如果癌症并没有蔓延，到目前为止，您可能已经化疗和放疗在同一时间内。

Later, cheongsam even spread to foreign countries and became the favorite of foreign females.

后来，旗袍甚至蔓延到国外，成为外国女性的喜爱。

A person who has chickenpox can spread the virus even before he or she has any symptoms.

一个人可以谁也水痘传播病毒甚至在他或她有任何症状。

Or simply buy some of our delicious house-made hummus chickpea spread and add it to a sandwich or a wrap .

但实际上做到这个的只是少数--我们中的大多数人每日的摄入量仅仅是推荐的一半左右。

Whether it is summer sun brewing euphoria harvest, Long Yuet's quiet notion, or the experience of ice in winter, while the Chilian obsession is always spring and ubiquity of the spread of light Yaming Li fragrance fragrance.

无论是夏日艳阳酝酿的兴高采烈，秋夜朗月的静谧怀想，还是冬季冰封的历练，而痴恋入迷的始终是春天的淡雅明丽和随处蔓延的馥郁芬芳。

He had shown that cholera was spread by germs and not in a cloud of gas.

他显示了霍乱是透过细菌而不是空气传播的。

Raw meat or meat chopping board can also spread the pollution.

生肉 或切肉案板的污染同样可以传染。

U in Fukien was the one of changing the religious education as the main into worldly education, as weU as changing Christian culture spread in China into the exchange between Chinese culture and western culture, also it was the process of Christianization coordinated with Chinese characteristics.

福建协和大学在闽办学的过程，是宗教教育为主向世俗教育为主的转变过程，是基督文化对华传布向中西文化交流为主的转变过程，更是基督化和中国化不断"协和"的过程。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

These are places without aristocratic baggage; egalitarian places open to talent, self-improving, engaged in learning and innovation through networks that were at once competitive and cooperative.

这些地方没有贵族遗风作祟，而且对于那些有天分的人是开放的平等之地，这些人善于通过那些曾经很具有竞争力与合作精神的关系网进行自我提高以及学习创新。

Christine: You don't want to see me?

你不想见我？