查询词典 sin

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面，他们的' Remonstrants '，一个名字后，他们收到来自这一点，他们的'谏'，认为人类没有信仰的拯救自己，也不离开部队，他自由意志'，如果他生活在罪恶，但有必要他将再次从出生在基督上帝的方式他的圣灵，并重新理解和感情，或将和所有的力量'，因为没有宽限期的人无法抗拒罪恶，尽管他不能算作不可抗拒的，以宽限期。

To distinguish this letter Sin from the Samekh we use an acute accent over the Sin, thus: s.

为了区分黄大仙这封信从Samekh我们使用一种急性口音的罪恶，从而：第

Their commons is the absence of God's strength and self-acknowledged lack of awareness of original sin and the heavy sense of sin, the slim self-redemption hopeless and enlightenment to convey the aspirations of the public, they hope for the future redemption, who similarly facing an inexcusable embarrassment, but also the death of their hope for the redemption of the end.

他们的共同之处就是上帝的缺席和自我力量的确认、原罪意识的缺失和罪孽意识的深重、自我救赎的渺茫无望和启蒙大众的热切期望，他们把救赎寄希望于未来，同样面对着无可宽恕的尴尬，而死亡又对他们救赎的希望给予了终结。

All unrighteousness is sin , and there is a sin not leading to death.

约壹5：17凡不义的事都是罪。有不至于死的罪。

All unrighteousness is sin, and there is sin not unto death.

5：17 一切的不义都是罪，也有不至于死的罪。

All unrighteousness is sin, and there is a sin not leading to death.

约壹5：17凡不义的事都是罪。也有不至于死的罪。

All unrighteousness is sin: and there is a sin not unto death.

5：17 凡不义的事都是罪。也有不至于死的罪。

Jn. 5:17 All unrighteousness is sin, and there is sin not unto death.

约壹五17 一切的不义都是罪，也有不至于死的罪。

According to these ideas, matter is the fruit of the sin of Sophia; this, however, was but a Valentinian development; in the older speculations the existence of matter is tacitly presupposed as eternal with the Pleroma, and through her sin Sophia falls from the realm of light into Chaos or realm of darkness.

根据这些设想，无论是果实的罪恶上智；不过，这只是valentinian发展；在较旧的猜测，存在的问题是默认的先决条件，作为永恒的与pleroma ，并通过她的单仲偕索菲亚落从境界轻陷入混乱或境界的黑暗。

So 'sin' does not occupy an important place in Vedanta. 'Sin' is ignorance.

因此，"罪"在吠檀多中就不能占据重要位置，罪即"无明"。

Now he worked in ajoint venture.

现在他在一家合资企业工作。

More troops in Afghanistan won't change any of the foregoing.

更多的在阿富汗的军队也不会改变之前的状况。