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shed blood相关的网络例句

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与 shed blood 相关的网络例句 [注:此内容来源于网络,仅供参考]

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的,不过,不是告诉他的门徒说,他打算利用这样一个数字,告诉他们,而不是相反,在话语含有许诺说:"面包,我会给予,是我的肉体,为生活的世界"(约翰6时52分),如语言,当然可以只用了一个神人,所以这种信念,在现实存在一定的先决条件的信念,在真正的基督的神,前述规则,将自己建立的自然与意义确定性,即使字的机构,"这是我的身体-这是我的血",孤家寡人,而且在原来的文本语料库和血,其次是显著的a ppositional增补时,身体被指定为"给你",以及血液作为"大棚为你",因此,身体向使徒是自我同一机构,被钉在十字架上周五良好,并chalice喝醉了,由他们来说,自我相同的血缘,这是大棚在十字架上为我们的罪,因此,上面提到的appositional短语直接排除一切可能性,一个形象化的诠释。

Thus it was my chance to see the King beheaded at White Hall, and to see the first blood shed in revenge for the blood of the King at Charing Cross.

如果真是这样,我就有机会在White Hall有个国王掉了脑袋,看到以血偿血的复仇。

As he thought about Jesus' words in Luke 22:20,"This cup is the new covenant in My blood, which is shed for you," he purposely used blood-red ink to call specific attention to His words.

他的这个举动源于他研读路加福音22章20节里记载的耶稣的话:"这杯是用我血所立的新约,是为你们流出来的。"

Celebrant: Take and drink of this, all of you, this is My Blood, the Blood of the new and everlasting covenant, which is shed for you and for many for the forgiveness of sins.

礼:以和饮料到这一点,你们大家,这是我的血,血的新的和永恒的契约,这是摆脱对你和许多的宽恕的罪孽。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体,酒到他的血液中的自然,正如罗马法有恶性教人误认为,但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼,是造成手段圣灵,那些由真正的信仰,我们进行上述所有的东西都是看得见,肉欲和尘世,使我们的饲料后,体内和血液基督耶稣的,一旦打破,大棚努力,但现在在天上,出庭为我们在场的他的父亲。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis (时间,在基督的尸体是在墓穴中),当一个真正的分离之间发生构成要件的基督,本来就不会有真正目前,在神圣的主办单位只,不流血,无生命基督的身体,因为它卧在墓穴中,并在chalice只有血液分离,从他的身体和吸纳由地球,因为这是大棚,无论是身体和血液,但是, hypostatically团结,以他的神性,而他的灵魂,其中sojourned在莲步,一直处于完全排除在圣体圣事的存在。

Whoso sheddeth man's blood, by man shall his blood be shed: for in the image

9:6 凡流人血的,他的血也必被人所流。

Whoso sheddeth man's blood, by man shall his blood be shed.

凡流人血的,他的血也必被人所流。

So all of you shall not pollute the land wherein all of you are: for blood it defiles the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

033 这样,你们就不污秽所住之地,因为血是污秽地的;若有在地上流人血的,非流那杀人者的血,那地就不得洁净

Since bloodshed desecrates the land , the land can have no atonement for the blood shed on it except through the blood of him who shed it .

你们不可玷污你们所居之地,因为血能玷污地;在那里流了血,除非流那杀人者的血,为那地没有其它取洁的方法。

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